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Relativism. (’Cause we aren’t all that absolute.)

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RELATIVISM 'rɛl.ə.də.vɪ.zəm noun. Belief that truth, knowledge, and morals are based on context, not absolutes. [Relative 'rɛl.ə.dɪv adjective , relativist 'rɛl.ə.də.vɪst noun .] Relativism is a big, big deal to Christian apologists. I’ll get to why in a minute; bear with me as I introduce the concept. Some of us were raised by religious people, and were taught to believe in religious absolutes: God is real, Jesus is alive, sin causes death, love your neighbor. Others weren’t raised religious, but they grew up in a society which accepts and respects absolutes. Like scientific principles, logic, mathematics, or a rigid code of ethics. The rest— probably the majority— claim they believe in absolutes, but they’re willing to get all loosey-goosey whenever the absolutes get in their way. They might agree theft is bad… but it’s okay if they shoplift every once in a while. Murder is bad… but dropping bombs on civilians during wartime is acceptable. Lying is bad

Jesus is the gate: Don’t go around him!

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John 10.1-10. Right after Jesus cured a blind guy on Sabbath, for which the guy’s synagogue threw him out, Jesus commented some folks only think they can see, but they’re blind as well. Then he segued straight into talking about sheep. Like so. John 9.40 – 10.10 KWL 40 Some of the Pharisees were listening to these things, and told Jesus , “We aren’t blind too.” 41 Jesus told them, “If you were blind, you wouldn’t have any sin. You now say ‘We do so see’—and your sin remains. 1 Amen amen! I promise you one who wo n’t enter through the sheepfold gate, but gets in some other way: This person is a thief, a looter. 2 One who enters through the gate is the sheep’s pastor. 3 The gatekeeper opens up for this pastor , and the sheep hears the pastor’s voice. The pastor calls their own sheep, and leads them out. 4 Whenever the pastor drives out their own sheep , they go on ahead of the pastor , and their pastor follows, for they know their pastor’s voice. 5

When a well-known Christian quits Jesus.

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Back in July, Christian popular author Joshua Harris announced he’s no longer Christian. Which was a bit of a shock to people who hadn’t kept up with him—who only knew him from his books, particularly his best-known book I Kissed Dating Goodbye . Which no doubt has prompted a lot of headlines and comments about Harris kissing Jesus goodbye. I had to resist the temptation to use that for this article’s title. I was obligated to read I Kissed Dating Goodbye at the Christian school where I taught. Some of my students’ youth pastors were inflicting it on them. It’s basically his promotion of “courtship,” as certain conservative Evangelicals call sexless, heavily chaperoned dating. In the book it’s how he claimed God wants people to find their mates. In my article on courtship, I pointed out the bible depicts no such thing; courtship is entirely a western cultural construct. Nothing wrong with it when it’s voluntary; everything wrong with it if your parents or church force it upo

Altar calls: Come on down!

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ALTAR 'ɔl.tər noun . A table or block used as the focus for a religious ritual, particularly offerings or ritual sacrifices to a deity. 2. In Christianity, the table used to hold the elements for holy communion. 3. In some churches, the stage, the steps to the stage, or the space in front of the stage, where people go as a sign of commitment. During our worship services, sometimes Christians are invited to leave our seats and come forward to the stage. It’s called an altar call . Thing is, we’re not sure how the term originated. ’Cause the stage, or the front of the stage, wasn’t called an altar back then. The altar was the communion table. My guess is people were originally instructed to gather by the communion table. In a lot of churches, that altar is front and center; in the church I went to as a child, it was right in front of the preacher’s podium. But when evangelists held rallies, whether at a concert hall, sports arena, outdoor stadium, theater, high scho

Take notes.

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It’s Wednesday. So, assuming you went to church Sunday morning… do you remember what the sermon or homily was about? Some of you do, ’cause your memory is just that good. (Mine is.) You were paying attention. The preacher said something memorable, or entertaining, or particularly profound. Or perfectly relevant to your situation, or taught you something you’d like to try. Others of you can’t remember for the life of you. Nope, this isn’t a criticism. Hey, some people who stand up to preach simply aren’t preachers. They might be nice people, good musicians, great prayer leaders; they’re friendly people, and exactly the sort of person you want in your life when you’re going through tough times. Or they might have a lot of personal charisma—they’re people you naturally like, even though they might not have done anything to win people’s affection. (Some of them, like certain celebrities and politicians, might’ve done plenty to make you dislike them—but when you see ’em in perso

Jesus’s discussion falls apart.

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John 8.45-59. So Jesus was trying to explain how if we stay in his word, we’re truly his students, and this truth’ll set us free. Jn 8.31-32 True to the Socratic-style way Pharisee instruction worked back then, Jesus’s listeners tried to pick apart his statements, and resisted the idea they weren’t free—that they were still slaves to sin. Jesus pointed out this was because they were still following their spiritual father, Satan… and you don’t need to be omniscient to predict they didn’t take this well. So why’d Jesus say something so provocative? Well I used to think it’s because he was kinda done with them; they weren’t listening to a thing he said anyway. But we have to remember Jesus is patient and kind—’cause God is love, 1Jn 4.8 and those are the ways love acts. 1Co 13.4 So he did mean to provoke, but not to antagonize. Some in his audience heard what he was saying (like John, who recorded it) and repented and followed him. And others decided these were fighting wo

The Lord’s Prayer. Make it your prayer.

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When it comes to talking with God, Christians get tongue-tied. We don’t know what to say to him! And if we follow the examples of our fellow Christians, we’re gonna get weird about him. We’ll only address him formally, or think we’re only allowed to ask for certain things—or imagine God already predetermined everything, so there’s no point in asking for anything at all. The people of Jesus’s day had all these same hangups, which is why his students asked him how to pray, Lk 11.1 and he responded with what we Christians call the Paternoster or Our Father (after its first two words—whether Latin or English), or the Lord’s Prayer . The gospels have two versions of it, in Matthew 6.9-13 and Luke 11.2-4 . But the version most English-speaking Christians are most familiar with, actually comes from neither gospel. Comes from the Church of England’s Book of Common Prayer , which is based on an ancient new-Christian instruction manual called the Didache . Goes like so. Our

What if you were never saved to begin with?

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If you believe Christians can never quit Jesus —that it’s impossible to reject God’s salvation, probably ’cause you believe God’s grace is irresistible or something—how do you explain the existence of ex-Christians? Because plenty of people identify themselves as former Christians. Grew up in church, said the sinner’s prayer, signed off on everything in their church’s faith statement, got baptized, got born again. Believed in Jesus with all their heart, same as you or I or any true Christian does. Even had God-experiences, saw miracles, did miracles. But now they’re no longer Christian. They left. So how do those who believe once saved always saved, reconcile their belief with people who say they were once saved and now aren’t saved? One of two ways: Those people only think they used to be Christian. But they never truly were. Those people only think they quit Jesus. In reality they’re still his; he’s still gonna save them. They’re just going through a period of

Once saved, always saved?

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Let’s start by getting this first idea straight: God saves us, by his grace. It’s entirely his work, done by his power; we don’t save ourselves; we can’t possibly. No number of good deeds, no amount of good karma, not even memorizing all the right doctrines, is gonna do it. We gotta entirely entrust our salvation to God. Period. Full stop. Since we can’t and don’t save ourselves, various Christians figure an attached idea—and they insist it’s a necessary attached idea—follows: We can’t and don’t un -save ourselves. If God saves us, the only way we can get unsaved is if God does it—and he’s not gonna. He’s chosen us, he’s elected us, for salvation. And it’s permanent. It’s a done deal. Nothing in our universe can separate ’em from God’s love. Ro 8.39 Not even if they themselves later choose to quit Jesus. (So how do they explain ex-Christians? “Oh, they were never really Christian. ” Which opens up a whole different can of worms… which I’ll get to tomorrow. ) Sometimes C

“They were never saved to begin with.”

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Sometimes people who believe they’re Christian aren’t really. Sometimes people whom we believe are Christian aren’t really: They’re faking it for any number of reasons. Or they’re Christianists; they’re big fans of popular Christian culture, but have no relationship with Christ Jesus himself. Somehow we missed the fact they bore no fruit of the Spirit … or, more likely, we didn’t care they were fruitless. We were much too happy to consider them one of our own; we never bothered to ask real, penetrating questions for fear we wouldn’t like the answers. We get that way about celebrities, wealthy people, politicians, or on-the-fence friends and family members; we’ll take what we can get. So when these not-actually-Christian folks have a faith crisis, or God otherwise doesn’t come through for them in the way they expect or demand… they leave. Or when the only reason they pretend to be Christian is to make people happy, and they grow tired of making those people happy… they leav

Quitting Jesus.

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APOSTASY ə'pɑs.tə.si noun. When one leaves a religion. [Apostate ə'pɑ.steɪt adjective. ] About half the pagans I meet say they used to be Christian. They grew up Christian, or at least grew up in church. Some of ’em even think they’re still Christian —though their nonchristian beliefs indicate they’re obviously pagan. Whatever their churches taught, they no longer follow. They left that behind. They went apostate . I know; a lot of folks think “apostate” is a bad word. It’s really not. It comes from the Greek ἀφίστημι / afístimi , “step away.” Lots of us step away from things. I used to ride a bicycle everywhere; I’ve since discovered I prefer walking, and gave away my bicycle. So I’m an apostate cyclist. (Nothing against cyclists though. Whatever works for you.) In the case of apostate Christians, they left Christianity. In my experience most of ’em no longer consider themselves Christian, nor consider Christianity to be valid. A minority quit God and went nont