He lives within your heart.

INDWELL ɪn'dwɛl verb. Be permanently present in someone [namely their soul or mind]. Possess spiritually.

[Indweller ɪn'dwɛl'ər noun.]

There’s a hymn we sang in my church growing up; “He Lives” by Alfred Henry Ackley. Chorus goes like yea:

He lives! He lives! Christ Jesus lives today!

He walks with me and talks with me along life’s narrow way

He lives! He lives! Salvation to impart

You ask me how I know he lives; he lives within my heart

’Cause that’s the common Evangelical belief about where Jesus currently is: He’s in our hearts.

As a boy I was taught Jesus knocks at the door of our hearts, asking to come in. (Much later, I read that particular bit of Revelation and found out it doesn’t mean that. But anyway.) Once we permit Jesus entry, he takes up residence in our hearts. As kids a lot of us took this literally: We imagined a tiny Jesus taking over one of the chambers of our cardiac muscles, and even moving a bed and furniture into it. Bit cramped. One kid even told me the reason we bow our heads to pray is so Jesus can hear us better.

Where’d this live-in-our-hearts idea come from? One part bible, 99 parts popular Christian culture. And the bible part is dependent on the King James Version. Here it is:

Ephesians 3.14-19 KJV

14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 of whom the whole family in heaven and earth is named, 16 that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 may be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

“That Christ may dwell in your hearts by faith” in verse 17 is the only passage in the bible which refers to Christ Jesus living in anyone’s heart. It’s not that good a translation of the original, κατοικῆσαι τὸν χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν/katikíse ton Hristón diá tis písteos en taís kardíes ymón, “Christ dwelling [among you] through the faith in your hearts.” Paul wasn’t telling the Ephesians Jesus lived in their hearts, but that the deep trust they had in Jesus—the trust in their hearts, not the Christ in their hearts—was why Jesus was with them.

But you know how we humans are: We take the germ of an idea and go nuts with it.

Hence the idea of Jesus in our hearts is really popular. You’ll find it all over English-speaking Christendom—and thanks to English-speaking missionaries, everywhere else. You’ll find it in Christian testimonies: “I know he’s real because he lives in my heart.” Sometimes they mean this metaphorically: Jesus occupies my thoughts, has my loyalty, I’m devoted to him, I love him. And okay, it’s fine to describe “Jesus in my heart” thataway. But does Christ Jesus, in whole or in part, materially or spiritually, dwell in me?

Nope. Wrong person of the trinity. That’d be the Holy Spirit.

Ephesians 1.13-14 KWL

13 In Christ you heard the truthful word—the good news of your salvation!

In Christ you believed; you were sealed with the promised Holy Spirit!

14 He’s the down payment of our inheritance—

releasing our trust fund—praising God’s glory.

Read the whole thing! ➡️

The street-corner show-off.

Matthew 6.5-6.

Throughout history people have prayed publicly for various reasons. Some noble, some not.

And a regular problem throughout history has been the person who gets up and prays publicly, not because they legitimately wanna talk with God, or call to him for help. It’s because they wanna be seen praying. They wanna look religious. Usually so they can look more religious than they actually are. In other words hypocrisy.

Nothing annoys Jesus like hypocrisy, which is why he tries to discourage his followers from doing this. Although you know some of us do this anyway.

Matthew 6.5-6 KWL

5 “When you pray, don’t be like hypocrites who enjoy standing in synagogues and major intersections,

praying so they might be seen by the people. Amen! I promise you all, they got their credit.

6 When you pray, go into your most private room with the door closed.

Pray to your Father in private. Your Father, who sees what’s private, will credit you.”

Standing was how the ancients prayed. They didn’t kneel, bow their heads, and fold their hands; that practice arose in the middle ages ’cause it’s how European kings wanted to be approached, and since Jesus is King it seems appropriate. But the ancients stood, looked to the sky (where they imagined God is) raised their hands to get his attention, and spoke with him. This posture made it really obvious someone was praying. Don’t need to get loud; just assume the position.

And Jesus notes the folks who prayed in really public places. Like synagogue. Which is not a Jewish church; it’s a Pharisee school, where you went to ask rabbis questions. Prayer times, before and after and during the lesson, would be short. But people would stand right outside the building and make a public display of prayer, “getting right with God” before going in. Or similarly praying this way after the lesson, ostensibly to thank God for the wisdom they just got… or maybe to ask him to straighten out some wayward rabbi. Whatever; the point was they were making it nice ’n obvious they talked with God a lot.

“Major intersections” is how I translate ταῖς γωνίαις τῶν πλατειῶν/tes yoníës ton plateión, “the corners of the wide streets,” namely the avenues where there was lots of room between buildings for people to shop, interact, people-watch, and otherwise hang out. Street corners were obviously where people were coming in from other streets—so the busy parts, busier than our own major intersections.

In both cases people were on their way someplace, and wouldn’t have had the time, nor spent the time, listening to this petitioner with his hands in the air. That wasn’t the point anyway. They didn’t care about being heard. Not even by God. They wanted to be seen.

The way we pray nowadays, doesn’t assume the ancient posture. Usually it’s heads bowed, eyes closed. Sometimes hands get raised, if the folks in the group have any Pentecostal influences in their background. But generally we’re not as noticeable when we pray. Unless we get loud… or unless there are a lot of us, like when a bunch of people pray in front of public buildings or around a flagpole.

But in those places, same as with the people Jesus critiqued, the point was to be seen and noticed by other people. Not so much God. And that’s what Jesus objects to.

Read the whole thing! ➡️

Charity for God, versus charity for public approval.

Matthew 6.1-4.

Starting the second chapter of the Sermon on the Mount. It begins with this teaching, only found in Matthew:

Matthew 6.1 KWL

“Watch out to not do your righteous acts before the people to be seen by them.

Otherwise you won’t get credit from your heavenly Father.”

The term Jesus used is μισθὸν/misthón, “compensation.” It’s a synonym for wages. But it gets translated “reward” by various bibles (KJV, ESV, NIV, NLT, NRSV), which gives people the wrong idea. When the King James Version was published in 1611, “reward” meant something you earned through your efforts. Today it means a prize you get for stumbling across a missing person or thing. But a misthón is earned, like Paul said. Ro 4.4 Laborers don’t win their wages; they deserve ’em. Lk 10.7, 1Ti 5.18

Various stingy Christians claim God owes us nothing when we do good deeds. ’Cause we should be doing ’em anyway, right? True. But they’ve got the wrong mindset. We’re not just God’s kids, who work for him for free: We’re his employees, who work to further his kingdom because we have a stake in the company. Employees should be doing their job anyway—and they get paid for it. Same with us Christians: We work for God, and do what we oughta do for our Boss. And God doesn’t skimp on our wages.

Unless of course we’re not working for God, but for our own gain. Unless we’re not making him any profit, but swiping all that profit for ourselves. And this is what Jesus addresses in this lesson: Hypocrites who only do good deeds to make themselves look good. Ostensibly they work for God, but really they’re growing their own little fiefdoms instead of his kingdom.

There are three hypocritical practices Jesus objects to in the Sermon: Self-serving public charity, self-serving public prayer, and self-serving public fasting. Today I deal with the charity.

I already dealt with the fact Jesus’s objections appear to contradict what he previously said about us being the world’s light:

Matthew 5.16 KWL

“So shine your light before the people so they could see your good works,

and think well of your heavenly Father.”

The difference has to do with motive. If you’re doing ’em for God, good!—shine your light. If you’re doing ’em for praise, bad Christian!—human praise is all the earnings you get. That’s the context.

And the way Jesus recommends we make sure we’re doing ’em for God—if we have any question about it—is to do these acts privately. If it’s public, it’s for the acclaim of others. If it’s private, only God sees it—’cause it’s only for him to see anyway.

Read the whole thing! ➡️

Spirituality. Which leads to religion.

SPIRITUALITY spɪ.rɪ.tʃu'æl.ə.di noun. Being concerned with the human spirit, as opposed to material things or the material world.

2. [Christianity] Following the Holy Spirit.

[Spiritual 'spɪ.rɪ.tʃ(.u)əl adjective]

I regularly meet pagans who consider themselves “spiritual, but not religious.” I sometimes like to poke back at ’em by describing myself as religious, not spiritual.

Of course pagans and Christians have very different definitions for these words. By spiritual they mean they’re trying to be mindful of their spirit. And they have some idea what a spirit is. They know it’s the immaterial part of themselves. Frequently they mix it up with the soul, and use those words interchangeably—and to be fair, so do many Christians who likewise don’t know the difference. If they believe in afterlife, they figure their spirit lives on when they die. Otherwise… they kinda associate everything in their heads, which they think is immaterial, with their spirits. Namely their thoughts. Particularly any thoughts which really make ’em feel good. The more emotional it makes ’em, the more “spiritual” they find it. Weddings, tear-jerking movies, a nice sunset, a happy occasion, an inspirational book: For your average pagan, spiritual is just a way to make their happy thoughts sound more metaphysical.

Likewise religion to pagans means “organized religion,” i.e. church, where supposedly a preacher is gonna order you what to think, and they prefer to think for themselves. Of course if they’ve ever visited a non-cultic church, they’d know preachers aren’t supposed to tell us what to think; only the Holy Spirit gets to do that. And it’s not like the people of the church obey the preacher anyway!

These pagan definitions have wormed their way into Christendom. So much so we now have Christians claiming they’re “spiritual, not religious.”

But y’might notice the way Christians practice our “spirituality”… is mighty religious. We pray. We read bible. We go to church. We tithe. We read Christian books, tune in to Christian radio, listen to Christian podcasts. We do good deeds. We share the gospel with others. We just won’t stop posting out-of-context bible quotes on Instagram. We might try to claim to our pagan friends we’re just as “spiritual, not religious” as they, but to pagans we’re totally religious.

Which stands to reason: When we read our bibles and we come across the words “spiritual” or “spiritually” (Greek πνευματικός/nefmatikós) it refers to following the Holy Spirit. Not our spirits. Not human spirits. Definitely not being led by our emotions, which can be influenced by all sorts of outside factors, including devilish ones.

And if we’re truly following the Holy Spirit—who of course is gonna encourage and empower us to follow Jesus—we’re easily gonna slide into a disciplined, structured life of doing what it takes to grow our relationship with God. Like prayer, bible, church, worship, service, goodness. Our spirituality becomes religion.

Yeah, even if you really don’t like to use the R-word.

Read the whole thing! ➡️

Christians who don’t know the Holy Spirit.

A few years ago I was checking out a local Baptist church’s faith statement on their website. These faith statements come in handy when you wanna know what an individual church emphasizes. Not all Baptists are alike, y’know. Pretty much the only thing they have in common is they’re Protestant, and they insist you gotta believe in Jesus before you’re baptized; they won’t baptize babies. Beyond that, they could be liturgical or loose, be run by elders or by popular vote, be Calvinist or Pelagian; be egalitarian or sexist or racist—any stripe of Christian you can imagine.

In this specific Baptist church, turns out they don’t know the Holy Spirit.

I know; you’re thinking, “What Christian doesn’t know who the Holy Spirit is?” Well, heretic Christians. Thing is, you’re gonna find this particular heresy is startlingly common. Too many Christians don’t understand who the Spirit is and what he does in their lives—that he’s probably the only person of God’s trinity they’ve ever interacted with!—because their churches simply don’t know anything about him, and therefore don’t teach on him.

In my experience, these Christians have swapped Holy Bible for Holy Spirit, and make a big to-do about following that instead of following him. Often it descends into full-on bible worship. They don’t know to follow the Spirit’s guidance, but they do know how to obey biblical commands… or, instead of actual biblical commands, “biblical principles” which the leadership might make ’em obey instead.

But of course they’re not gonna follow the bible correctly—because they’re not listening to the Spirit!

So, how’d I tell from their faith statement they don’t know the Spirit? First, the one and only time he gets a mention on the entire website, is in this line about Jesus:

He was conceived of the Holy Spirit and born of the virgin Mary.

That comes straight from the Apostles Creed. But name-dropping the Spirit doesn’t automatically mean they know him. If you know him, you know what he does—and a few paragraphs down it demonstrates they totally don’t. ’Cause they say this about Jesus:

He now dwells in all believers as the living and ever present Lord.

And in fact he doesn’t. That’s the Holy Spirit dwelling in all believers. Ep 1.13-16 Whereas Jesus is seated at the Father’s right hand, ruling over all, Ep 1.20-23 and speaking to the Father on our behalf. 1Jn 2.2 (Their faith statement actually declared as much in their previous paragraph!)

So what does this church think the Holy Spirit does? Apparently nothing. They may believe God’s a trinity—their faith statement doesn’t explicitly say so, but they use trinitarian language. But functionally they treat God as a duonity: There’s Father and Son. And both of ’em wield “the holy spirit,” not capitalized, not even really a person, as kinda a force to make stuff happen. He’s not someone you have a relationship with; he’s the power ring which turns us Christians into Green Lanterns.

Now. I remind you the faith statement is what the leadership of a church believes, and what the leaders strive to teach in their sermons, messages, and classes. But properly a church is people. Not the leaders who write the faith statements. The people might have entirely different ideas. I’ve been to many! The leaders want to reach the world with the gospel, but the people wanna sit in comfortable chairs, listen to enjoyable music, listen to an invigorating message, have the kids not complain about how boring the children’s service is, and be out of there by 11:30 so they can make it to the restaurants before the after-church crowds hit. Conversely, as I’ve seen in other churches, the people are totally orthodox but the new pastor has been reading the latest Rob Bell or Greg Boyd or Bart Ehrman book, and has some radical new heterodoxies (or outright heresies) he wants to try out on ’em.

So at this particular Baptist church, the people might totally know who the Spirit is and follow him… but they don’t lead! The leaders do. And when brand-new Christians attend that church and wanna learn about God, they’re usually gonna listen to the leaders, not the people… and when the leaders don’t know the Holy Spirit, the newbies aren’t gonna learn about God. Not accurately.

Which you know is gonna create all sorts of problems. Problems in the way we relate to God, in the expectations we have for him, in the way we worship him together, in the fruit we produce, in the things we teach. That’s what heresy does: Poisons everything. It doesn’t mean we’re not saved, or not really Christian… unless it blocks our relationship with Jesus entirely, like Islam can.

You can be saved despite not knowing the Holy Spirit Ac 19.1-2 —even though he’s the very One who applies God’s salvation to your life. But man alive is your Christianity gonna be defective.

Read the whole thing! ➡️

Do you know the Holy Spirit?

Years ago a pagan relative of mine asked me, “You keep saying ‘Holy Spirit’ this, ‘Holy Spirit’ that. What do you mean by that? What’s the Holy Spirit?”

“Oh,” I said—half surprised, half not-all-that-surprised, she didn’t know. And since she’s pagan, the simplest answer was best: “Holy Spirit is another name for God.”

“Oh,” she said. And our conversation moved on.

Yeah, I could’ve given her the full-on theological explanation of what spirit is, how Jesus revealed him, who he is in the trinity, what he does, how he lives in Christians, and how he’s a he instead of an it. But that’s the introduction we really oughta save for new Christians. Mostly because they’ll want to know all this stuff. Pagans don’t always care.

But basically the Holy Spirit (KJV “Holy Ghost”) is God. “Holy Spirit is another name for God” is a quick-’n-dirty explanation which points people in the right direction.

As opposed to the wrong direction, which is all too common: Too many people think the Holy Spirit is a force, a power: God’s might, by which he gets stuff done. When God creates stuff, he does it using his spirit. When God heals people, he uses his spirit on ’em. When God saves people from sin and death, he dumps some of his spirit into them. When God drives out evil spirits, he knocks ’em back by throwing some of his spirit at them.

People call him “the spirit of God,” and think of that “of” as a possessive: A thing God has. Not someone whom God is. After all, the Spirit does so many things for God, and for us, it’s easy to get the idea he’s nothing but an instrument or tool. Kinda like the way certain bosses treat their assistants and employees, or children treat their mom: Like they’re servants or machines, not people. Same way with certain Christians and the Holy Spirit: We ungrateful humans treat him like a refrigerator full of treats, instead of the one who spiritually feeds and nourishes us.

The Holy Spirit is a person. He has a mind of his own, Ac 13.2, 16.6 even though he, same as Jesus, agrees with and does as the Father wants. Jn 16.13 He’s not the Father, because he comes from the Father. He’s not Jesus either, because Jesus sent him to us. Jn 15.26 He’s his own person. And he’s God, Ac 5.3-4 same as the Father is God.

In fact, he’s the God we interact with on a far more regular basis than we do the Father. Because he’s the God who lives within us, who actually saves us.

Read the whole thing! ➡️

Multiple levels of truth.

Matthew 5.33-37, 23.16-22.

Thus far the Sermon on the Mount stuff has had parallels in the other gospels. This teaching doesn’t. It’s only found in Matthew.

Matthew 5.33-37 KWL

33 “Again, you heard this said to the ancients: You will not perjure. Lv 19.12

You’ll make restitution to the Lord for your oaths. Dt 23.23

34 And I tell you: Don’t swear at all.

Not ‘By heaven!’—it’s God’s throne. Ps 11.4

Not ‘By the land!’—it’s the footstool of his feet. Is 66.1

Not ‘By Jerusalem!’—it’s the city of the great King. Ps 48.2

36 Nor should you swear by your head; you aren’t able to make one hair white or black.

37 Make your word, ‘Yes yes; no no.’ Going beyond this is from evil motive.”

True, Jesus used to punctuate certain sayings with “Amen amen,” Jn 1.51, 3.3, 5.19, 6.26, 8.34, etc. (KJV “Verily verily”) and the LORD used to punctuate certain commands with, “I’m the LORD.” Ex 6.2, Lv 18.5, 19.3, 21.12, 22.2, etc. Arguably these too are oaths; stuff our Lord said in order to make it crystal clear he’s not kidding.

But there’s a huge difference between the Lord’s motives for swearing an oath, and ours. His is to underline. Ours is to say, “Okay, you know the rest of the time I’m a horrible liar. But now I mean it. Now I’m telling the truth. The rest of the time… well, I’m generally truthful. But now you can trust me. ’Cause I swore to God.” Or swore upon of the other things people swore by in Jesus’s day, like swearing by the land of Israel, swearing by Jerusalem, swearing by one’s head. Nowadays it’s swearing on your mother’s grave, swearing on the lives of your kids, swearing on a stack of bibles, swearing “by all that’s holy.” Whatever you consider holy.

But you see the inherent problem with this, which is what Jesus wanted to highlight: The fact we have to swear to tell the truth, or swear to do what we say we will, implies we’re unreliable liars the rest of the time. Which is not who he wants his people to be.

Read the whole thing! ➡️

Getting hold of our lusts… before we end up in the trash.

Matthew 5.27-32, 18.8-9, Mark 9.43-49, Luke 16.18.

In case you didn’t read that last lesson, I should remind you: Christians too often read these teachings, and assume Jesus condemns people for being tempted. Tempted to get angry and act on it is treated as sin. Tempted, in today’s passage, to indulge one’s lusts is likewise treated as sin. But temptation is not sin. Everybody gets tempted. Jesus got tempted. His teachings are warnings not to act on these temptations. Same thing with his next lesson on adultery—and how it’s connected to lust. (’Cause duh.)

Matthew 5.27-28 KWL

27 “You heard this said: ‘You shall not adulter.’ Ex 20.14, Dt 5.18

28 And I tell you this: Everybody who looks at a woman to covet her,

has now adultered with her in their heart.”

The Textus Receptus has “You heard this said to the ancients.” It borrowed “the ancients” bit from Jesus’s previous instruction, Mt 5.21 to make it line up better.

First of all I need to remind you of the historical context of adultery. Our culture assumes it means extramarital sexual activity, and conservative Christian culture includes all nonmarital sexual activity. But that’s not what adultery meant in the 14th century BC, when the Ten Commandments were declared. Nor the first century when Jesus taught. It has to do with patriarchy. Women were subjects. Either of the head of their tribe or family; or if they were slaves they answered to a master. So if a man wasn’t her patriarch, husband, or owner, he had no right to have sex with her, and if he did it was adultery.

Or, more accurately, rape.

Yes rape. People keep presuming “adultery” in the bible was consensual. And in some cases it might have been. But that just makes it statutory rape, like when someone in our culture has sex with a minor: The woman’s “consent” wasn’t lawful.

God, and our current laws, did away with patriarchy and slavery. Yeah, various sexists try to re-implement it, or some form of it, and claim their variant is somehow biblical. Nevertheless (in the United States anyway) we live in a free society. Married women voluntarily belong to their spouses. Underage girls belong to their parents till they reach an age where (supposedly) they’ll be responsible. Every other woman is free: She belongs to no one but herself. And if she doesn’t agree to be yours, once again, sex with her is rape.

Yep. That’s what Jesus’s teaching now means in today’s culture.

If you thought doing away with patriarchy made things lighter, or gave us a bunch of loopholes, it really didn’t. Everybody who looks at a woman to deliberately covet her, who has no business nor permission to imagine such things of her, has raped her in their heart. People object to radical feminists (or even ordinary feminists) using such terms to describe the way men leer at them, or referring to their objectification as “rape culture.” Turns out they’re absolutely right.

And I remind you: Jesus’s instruction was primarily addressed to the young men he taught, but it applies just the same to women. Covet a man who’s not yours, and it’s either mental adultery or mental rape. So don’t go there.

Read the whole thing! ➡️

𝘛𝘩𝘦 𝘞𝘰𝘳𝘥-𝘧𝘰𝘳-𝘞𝘰𝘳𝘥 𝘉𝘪𝘣𝘭𝘦 𝘊𝘰𝘮𝘪𝘤: 𝘛𝘩𝘦 𝘎𝘰𝘴𝘱𝘦𝘭 𝘰𝘧 𝘔𝘢𝘵𝘵𝘩𝘦𝘸.

When I was a kid our Sunday school classes had a take-home comic book called Bible-in-Life Pix. (Now it’s just called Pix.) As I recall it’d usually contain three stories each week:

• Something about some missionary or preacher or saint who did something of interest.
• “Tullus,” a fictional series about the adventures of an ancient Roman Christian who’d share Jesus with pagans. I found it so boring, so I’d skip it.
• Excerpts from The Picture Bible, which is the only part I really cared about—and collected. ’Cause it’s bible. But a comic book!

My only beef with The Picture Bible was it wasn’t the whole bible. Stories were abbreviated. Some stories were skipped altogether. Sometimes for very good reason; most of Judges really isn’t for children! But you know how literalist children can be: If you present ’em a comic-book bible, they want the whole bible. All of it. Genesis to maps.

My other beef with The Picture Bible came much later, once I majored in biblical history in school and found its pictures weren’t all that historically accurate. Yeah, some of this is my usual rant about White Jesus in a toga. To be fair, the illustrators were trying to create images which 20th century American Christians were already familiar with through western art, instead of startling them with reality. The unfortunate side effect is whenever the Holy Spirit himself tries to wake us up to reality, too many of us figure it can’t be the Spirit, suspect it’s some other spirit, and embrace our favorite fictions all the tighter. But that’s another rant.

The Word for Word Bible Comic: The Gospel of Matthew by Simon Amadeus Pillario. Word for Word Bible Comic.

Clearly English graphic designer Simon Amadeus Pillario had the same issues. So he did something about it! In 2014 he began a Kickstarter campaign to finance the first book of his Word for Word Bible Comic, in which he was gonna illustrate the full text of Judges. (Yeah, Judges, which I just said isn’t for children. Gotta get the rough stuff out of the way, I guess.) And he was aiming for historical accuracy: Ancient middle eastern Hebrews which look like ancient Hebrews instead of white Europeans; buildings and landscapes which are accurate to ancient Canaan instead of looking like 20th century Jesus movies; angels which don’t generically look like Anglos.

He completed Judges; then did Joshua, Ruth, Esther, and Mark, and this weekend he’s releasing Matthew—hence this article. He sent me an advance copy of Matthew to read. It’s good stuff. You might want it; along with the other books, all of which are on his website.

Read the whole thing! ➡️

Witnesses and testimony. And us.

1 John 1.1-4 KJV

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full.

John and the other apostles knew Jesus. Knew him personally; saw him with their eyes, touched him with their hands. He taught ’em bible. More importantly he taught ’em what he meant when he got the prophets to write it.

These experiences with Jesus became their testimony. And yeah, Christians tend to treat this word like it has a special religious Christianese meaning. No it doesn’t. It means the same thing as it does in a deposition or a courtroom: We saw stuff, or we know stuff—we really know stuff, and aren’t just repeating what was told us, ’cause that’s hearsay. We’re a witness to the things we know. And we’re sharing what we know.

Every Christian has a testimony, ’cause every Christian has interacted with God to a certain degree. Many of us have full-on God-experiences. Some of us have even seen Jesus, ’cause he still appears to people. Far more of us have heard God speak back to us in our prayers, had those prayers obviously answered, seen miracles… you know, other God-experiences which are a little more mundane than any special-effects light-show. We witnessed these things. We know what we saw. So that’s our testimony.

Those Christians who claim “witness” and “testimony” mean something different: It’s because they haven’t actually witnessed anything.

Usually because they’re mixed up in cessationist churches, or their favorite preachers likewise believe God stopped doing that sort of thing back in bible times. So even when they do see God actively working in the world, their churches and preachers tell them to ignore those things. Disregard ’em. Don’t share them. Because those other Christians don’t believe in those things, and insist they’re tricks of the devil—even when there’s no reason whatsoever for the devil to trick people into glorifying God.

So for cessationists, their only “testimony” is that once upon a time they said the sinner’s prayer. And ever since, their lives have been good; or at least they feel content about things. (Or they’ve learned to feel content, because they’re successfully suppressing all their angst.) Their “witness” is that story of how they said the sinner’s prayer, and their absolute certainty they’re now going to heaven.

Is that what the apostles meant when they used the word μαρτύριον/martýrion in the bible? Not even close. They saw stuff. And yeah, not everyone believed it, and mocked it, and thought they were nuts. Ac 26.24 So what? Plenty realized these guys were on the level, turned to Jesus… and eventually had their own testimonies of what the risen, living Lord had done in their own lives.

Well, you’re expected to be a witness of Christ Jesus too. You need some testimonies to share of what he’s done in your life. I expect you have some already. If not… start getting some!

Read the whole thing! ➡️