Hypocrisy in leadership: It can get really bad, really fast.

by K.W. Leslie, 18 November 2020

Most Christian leaders know better than to let hypocrisy grow among their leadership structure. It’s poison. It’s how scandals start, ruin churches, drive people to quit Jesus (or at least give ’em an excuse), and give all of Christianity a lousy reputation. So they take great care to keep hypocrites from ever being put in charge.

Others take no such care, and are full of hypocrites.

I used to single out particular churches, with particular leadership structures, for being particularly hypocritical. And yeah, it’s much easier for phonies to hide in churches with few to no accountability structures. (Or even with tremendous accountability structures, like the Roman Catholic Church… but the catch is their structure only offers forgiveness, not consequence, and that’s why so many evil leaders can get away with what they do.) It’s almost a given you’re gonna find hypocrites in anti-denominational churches: They want no oversight, no one to tell them to behave. But it’s hardly just the antidenominational folks. Any church can undermine or ignore all their safeguards.

So we gotta keep our eyes open! Watch for fruit. Mt 7.15-20 Good fruit and bad.

And it’s hardly just the leadership’s duty to watch out for hypocrisy. Every Christian needs to watch out for hypocrisy among our leaders. If they’re acting fake, take ’em aside privately, and call them on it! “You said such-and-so happened, but I know it actually didn’t,” or “You say you’ve never committed such a sin, but I know different,” or anything else which feels fraudulent. Yeah they’re gonna balk at the correction. Too many people think of accountability as judgment, and they don’t wanna be judged! But Christian leaders know (or should know) that judgment is part of the job. As is accountability.

Loopholes.

by K.W. Leslie, 17 November 2020

Popular culture, especially popular Christian culture, uses the word Pharisee as a synonym for legalist.

That’s what we presume the Pharisees’ problem was: They overdid it on God’s commands. They were so careful to follow every single one of them perfectly (and in so doing, earn salvation), they created all these extra doctrines and traditions as kind of a hedge around the Law. Supposedly they spent so much time fretting about the extra stuff, they’d never get around to breaking the Law.

Yeah, that’s not why Pharisees had the doctrines and customs. Wasn’t what they were doing at all.

If you want to know what the Pharisees were about, you gotta read the Mishna, a compilaton of what Pharisees were teaching as of the early second century. (Which of course includes what they taught in the early first century, i.e. Jesus’s day.) The Mishna is the core of the Talmud, one of the two main books of present-day Judaism. (The other’s the Tanakh, which we call the Old Testament.) And in it, you’ll discover a lot of these customs and rules… are actually loopholes.

No foolin’. The rabbis of the Mishna were of two minds: One group wanted to follow the Law and teachings of the bible, namely the spirit of the bible—exactly like Jesus wants us to study the bible. And the other group wanted to figure out how to technically follow the LORD’s commands… but not really. They wanted to follow them to the barest minimum. Or, if possible, not follow ’em at all.

When Jesus called the Pharisees hypocrites, that’s the group he meant. They’ll sit in the teachers’ seats in synagogue and read the bible to the audience, and tell ’em to follow it, and meanwhile they themselves don’t. At all.

Matthew 23.1-7 NLT
1 Then Jesus said to the crowds and to his disciples, 2 “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. 4 They crush people with unbearable religious demands and never lift a finger to ease the burden.
5 “Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels. 6 And they love to sit at the head table at banquets and in the seats of honor in the synagogues. 7 They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.‘ “

In the gospels, the problem with Pharisees wasn’t legalism. In Acts and Paul’s writings it was: The Pharisees insisted to the ancient Christians one has to follow the Law before one could be saved. (As if the Hebrews of the Exodus met that standard when the LORD saved ’em from Egypt!)

Legalism’s a valid problem, and there was a legalist faction among the Pharisees. Same as we Christians likewise have our legalists and libertines. Every religion has ’em!

But the bigger, more pervasive problem with Pharisees was their loopholes. They had tons.

Take this Mishnaic ruling. The topic is ritual sacrifices. Jesus’s death rendered them moot, so we Christians no longer sacrifice animals and grain to anything but our stomachs; we’re not familiar with biblical procedure. Well, some you burned entirely on the altar, and some you ate with the priest and your family. The question came up whether a worshiper could just burn part of an animal, and have that count, then eat the rest. It’s like the half-caff version of a sin offering.

The useful thing about the Mishna is it regularly gives both sides: The strict tulings and the loose ones. In this case it starts with the strict ruling… then what Rabbi Yoseh let his synagogue get away with.

Temurah 1.3 KWL
Don’t substitute a leg for a fetus, nor fetuses for limbs.
Don’t substitute a leg nor fetus for a whole animal, nor whole animals for them.
Yet R. Yoseh says a leg can be substituted for a whole animal—but not whole animals for legs.
R. Yoseh says, “Isn’t it the rule for sacred animals
that when one says, ‘This leg is for burnt offering,’ the whole animal is a burnt offering?
Likewise if one says, ‘This leg instead of that leg,’ all of it is a substitution in its place.”

This is why Jesus called ’em hypocrites. They claimed to be following the Law as best they could, to be the most righteous people on earth. They claimed they were looking for ways to follow God better, more devoutly, in order to grow closer to him. Like Nicodemus; like Paul, who overzealously went the wrong way till Jesus redirected him the right way. But the reality is they were looking for ways to make the Law convenient. Less duty. Less charity. Less obedience… but they could point to their bare-minimum efforts and claim, “But I am obedient. I’m doing as my rabbis taught.”

Looks like religion; actually is irreligion. So it’s hypocrisy.

And of course we Christians do the very same thing. We likewise look for loopholes in the bible, in God’s laws, in Jesus’s instructions, in the apostles’ teachings. We’re pretty sure we found plenty: Huge swaths of the bible, we claim, don’t apply to us. The Old Testament doesn’t count ’cause we’re under the New Testament. Or we’re in a different dispensation; we’re under grace not Law. We have freedom in Christ and following any guidelines is legalism and slavery. Whatever excuse helps us get out of our obligation to be good and faithful servants of our Master, and be good as God defines goodness.

Hypocrites. They’re everywhere.

by K.W. Leslie, 16 November 2020
HYPOCRISY hə'pɑk.rə.si noun Pretense: Practice of claiming beliefs or moral standards which one doesn’t truly have.
2. Inconsistency: Practice of claiming beliefs or moral standards, but one’s own behavior demonstrates otherwise.
[Hypocrite 'hɪp.ə.krɪt noun, hypocritical hɪp.ə'krɪd.ə.kəl adjective.]

The Greek word ὑπόκρισις/ypókrisis literally means “over [the] face.” In the ancient Greek religion, whenever someone claimed they spoke for the gods, they’d put on a bit of a show. When a man claimed Zeus spoke through him, he’d assume a deep voice, exaggerated gestures, and perform a sorta impersonation of Zeus. (Since we’re talking about fake gods, it was totally an act.)


Comic and tragic masks. Wikimedia

This “prophetic” acting evolved into Greek drama. Certain “gifted” poets, whom the Greeks believed had some divinely-inspired prophetic ability, would have actors memorize their “revelations” and present them to audiences. So the audience would know who was playing whom, actors wore masks. Masks might have exaggerated features, ’cause the actors weren’t always good at their jobs. You know those happy and sad masks, associated with drama and the theater? (Don’t worry; I included a picture.) Anyway, ypókrisis turned into the Greek word for “actor.”

There’s nothing wrong with acting… so long that people know it’s all an act. When they don’t, it’s fraud.

So when Jesus borrowed the word ypókrisis to describe Pharisees,, he meant they were acting, but hiding it; therefore fraud. And Jesus isn’t happy about the fraud. Pisses him off more than anything.

Matthew 23.1-7 NLT
1 Then Jesus said to the crowds and to his disciples, 2 “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. 4 They crush people with unbearable religious demands and never lift a finger to ease the burden.
5 “Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels. 6 And they love to sit at the head table at banquets and in the seats of honor in the synagogues. 7 They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’ ”

It’s a good idea for us Christians to occasionally swap the word “Pharisee” with “Christian” and see whether it still fits. Annoyingly, it often does.

Treasures in heaven.

by K.W. Leslie, 15 November 2020

Matthew 6.19-21, Luke 12.33-34.

In Jesus’s Sermon on the Mount, after he finished objecting to hypocrisy in giving to charity, in types of prayer, and in public fasting, he moved on to talk about wealth and money.

You’ll notice the three verses in Matthew I’m gonna point to today, don’t by themselves nail down precisely how we’re to stash our treasures in heaven. That, we actually have to pull from the parallel teaching in Luke: Give to charity. And if you know your Old Testament, you might remember this proverb:

Proverbs 19.17 KWL
Put the LORD in your debt: Be gracious to the poor.
He compensates you and gives peace to you.

Jesus’s first-century audience would’ve known that one… and Jesus’s 21st-century audience had better learn that one.

Matthew 6.19-21 KWL
19 “Don’t hoard wealth for yourselves on earth, where moths and corrosion ruin it,
where thieves dig for it and steal it.
20 Hoard wealth for yourselves in heaven, where neither moth nor corrosion ruins,
where thieves don’t dig for it nor steal it:
21 Where’s your wealth? Your mind will be there too.
 
Luke 12.33-34 KWL
33 “Sell your possessions and give to charity:
Make yourselves a wallet which never wears out.
Infallible wealth in the heavens, which a thief can’t come near, nor moth destroy.
34 “Where’s your wealth? Your minds will be there too.”

This passage has been greatly nullified by our culture. Y’see, we have banks and insurance. Nowadays, if our minds are on our money, it’s only because we worry we don’t have enough. Back then, it was based on the constant fear, Is my money secure? Because the ancients were responsible to secure their own wealth. Neither financial institutions, nor the government, would do it for ’em. Wasn’t their job. Wasn’t anyone’s job.

Americans tend to take property rights for granted. The ancients weren’t so naïve. If the king wanted your stuff, he’d have your stuff. Land, cattle, wives. You remember Abraham was regularly worried different kings would swipe his wife from him—’cause they did. Ge 12.12-13, 20.2 Even though Abraham was powerful enough to assemble his very own army and rescue his nephew.

God mitigated this by having, “Don’t steal” Dt 5.19 apply to kings and commoners alike. True, it’s way harder to get justice when the king’s doing the thievery, like when David ben Jesse stole his general’s wife, or Ahab ben Omri stole his neighbor’s vineyard. The LORD had to punish these kings personally. And in Jesus’s day, Israel wasn’t ruled by a proper king; it was ruled by Roman puppets. You could appeal to the Romans, but good luck getting justice if you didn’t have citizenship; the Romans would treat you just like Americans treat illegal aliens. (Well okay, crucifixion is worse than how we treat foreigners. But still.)

So if you had wealth, you had to secure it. Just like paranoid people do today. Better build a strongroom in your house, or find a clever way to disguise or hide it. Lots of people simply buried it in a hole in the ground, just like the worthless steward in Jesus’s story of the talents. Mt 25.25 Or that buried treasure in Jesus’s other story. Mt 13.44 Hey, if nobody knows where your hole is, thieves can’t dig it up. (The KJV decided to translate διορύσσουσιν/diorýssusin, “dig through” as “break through”—a common enough way to get into a flimsy wooden house in the 17th century, but much harder to do with the solid stone houses of the first century.)

And even so, after all the precautions they took to make sure nobody could find or get at their wealth, the wealthy would worry. ’Cause any disaster could destroy it. Invading armies, or some covetous noble, could grab your land. Earthquakes could flatten your buildings. Determined looters, or even just a fire, could gut your house. Any possession could be lost. Easily.

It’s the very reason we invented insurance. Pay a little each month or year, and your possessions are protected and guaranteed? Brilliant. Now the only thing we need worry about is whether we have enough money.

So we need to climb into the first-century mindset about money before we can really understand Jesus. Imagine you’re in a really bad neighborhood, you’re not carrying a gun or taser or pepper spray, and for some crazy reason you’ve got $5,000 cash in your wallet. How secure are you gonna feel about that money?

Got that mental picture? Good. Now imagine having that worry all the time.

God’s will isn’t complicated. But we sure make it sound so.

by K.W. Leslie, 12 November 2020

When I was a kid, parents and pastors encouraged us to learn and follow God’s will. Wasn’t just a kid thing either. Churches encourage everybody to learn and follow God’s will. It’s what churches do.

How do we do this? “Read your bible!” we were told. So we did. And… we found it had a lot of interesting stories, good advice, confusing visions, super boring genealogies, clever advice, inspiring poems, commands which were sometimes startling (“Wow, look at all the weird stuff God made the Hebrews do. Wait, does he still want us to do this?”) and sometimes made total sense (“Don’t eat bats. Well duh.”).

But… we were still generally confused about where to find what God’s will is.

Ah, said our youth pastors: It’s in the biblical principles. Apparently once we read enough bible, we’ll notice certain common themes throughout, and realize, “This seems like something God cares about.” To hear our youth pastors explain it: Turns out this—the connecting the dots between verses to find the underlying philosophy—is how we deduce God’s will.

And we can totally do this on your own, but lucky for us young people, the youth pastors already knew a bunch of the principles. So that’s what they taught us: Things like tithing to your church, and obeying your parents no matter what, and courtship instead of dating, and only voting for prolife candidates. And various other things which oughta make us into good conservative churchgoing citizens.

If you wanna learn a bunch of these principles, we were told, Bill Gothard has seminars! So, in my early 20s, I attended one. Gothard has books full of biblical principles: Stuff he extrapolated from bible. Well, more accurately, already believed… but then Gothard went digging through his bible for proof texts, found ’em, and insists his principles are bible-based, not merely bible-compatible. (Okay, you gotta massage some of those verses to make ’em fit, but still!)

I already explained how these “principles” too often get deduced improperly, or get read into the bible instead of read from it. This article’s not really about them anyway. Lemme set ’em aside.

’Cause whenever newbies and kids come to me, or pastors, or any other mature Christian, with questions about God’s will, they’re not asking about biblical principles.

“You have not because you ask not.”

by K.W. Leslie, 11 November 2020

James 4.2.

Here’s a phenomenon I come across a little too often: Someone’s in need. They bring up their need to fellow Christians. And the fellow Christians respond, “Have you asked God to help you with that? ’Cause if you ask, he’ll help. You’re in need because you haven’t asked God about it. ‘You have not because you ask not.’ ”

Me, I’m pretty sure the needy person has asked God for help. Whenever I’m in need, he’s my go-to. I go to other people second. And no, not because other people suck: I wanna see if I can achieve it myself first, or I can achieve it with God’s help first. I guess it comes from the American ideal of self-sufficiency… although I admit it’s not always the wisest ideal. Some burdens ought to be shared.

And likewise some people try to avoid burdens whenever they can. That, more often than not, is the real motivation behind Christians telling the needy, “So have you asked God about it?” They don’t wanna help.

But let’s set them aside for a moment, and deal with the fact the quote they’ve used, “You have not because you ask not,” is only part of a bible verse. It’s missing the other part. The whole of the verse goes like yea:

James 4.2 KJV
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

…Gee, that’s not all that encouraging of a bible verse.

Which is why people tend to skip the first part of the verse, if they know it. More often they don’t know it. They only know the “You have not because you ask not” part.

Pseudepigrapha: Influential ancient Jewish fanfiction.

by K.W. Leslie, 10 November 2020
PSEUDEPIGRAPHUM su.də'pɪ.ɡrə.fəm noun. A document definitely not written by the author it claims, nor in the time it claims. Sometimes fraud; sometimes fanfiction.
2. A Jewish writing ascribed to one of the patriarchs or prophets of bible times, but actually written after 200BC.
[Plural, pseudepigrapha su.də'pɪ.ɡrə.fə noun; pseudepigraphic su.de.pɪ'ɡræ.fɪk adjective.]

The bible isn’t the only ancient Israeli book in history. Same as today—though certainly not in the same volume as today—tons of books were written, distributed, and became popular. And same as today, many were about God. Were they as Spirit-inspired as the bible? Nah. That’s why they’re not included.

For some, like the apocrypha, for a while they were included in the bible. Ancient Christians certainly thought they were bible, ’cause they were in the Septuagint and in the Vulgate, i.e. their bibles. In the article on the apocrypha, I went over why Protestants don’t include ’em in our bibles. It doesn’t mean they’re not still good ancient books about God; they’re just not on the same level as bible.

And then there are the ancient books about God which aren’t good.

Whenever I write about Jewish mythology, these books are where these myths come from. They were popular in ancient Judea. Popular even in Jesus’s day. Jesus’s followers grew up hearing about ’em, even reading them. There are even references to them in the bible. We have a full-on quote from one of ’em in Jude.

Jude 1.14-15 NRSV
14 It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying, “See, the Lord is coming with ten thousands of his holy ones, 15 to execute judgment on all, and to convict everyone of all the deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”

Jude wasn’t quoting the Old Testament, ’cause the OT has absolutely no Enoch quotes whatsoever. And no, Jude didn’t have any special revelation from God about what Enoch did or didn’t say. Jude was quoting a popular book, 1 Enoch, specifically chapter 1 verse 9. Which claimed it was written by Enoch.

Wait, Enoch wrote a book? No.

When you fast, keep it private.

by K.W. Leslie, 09 November 2020

Matthew 6.16-18.

Believe it or don’t, some Evangelicals have no tradition of fasting. I run into ’em from time to time, and when I talk fasting, they’re quick to reject it: “That’s an Old Testament thing,” and “Jesus never told us to fast.”

True to both. The LORD never commanded fasting in all of scripture. Fasting has always been voluntary; nobody has to fast. But certain churches do promote it. Might be a Daniel fast at the beginning of the year, a Lenten fast before Easter, an Advent fast before Christmas, a partisan fast before Election Day. And peer pressure aside, nobody has to fast. They’re voluntary customs. You can opt out. Don’t even need special permission from the clergy… although every year when St. Patrick’s Day falls in mid-Lent, many a Catholic who wants to get plowed will beg their bishop for a one-day pass.

But the way Jesus talks in his Sermon on the Mount, he totally expects his followers to fast.

Bear in mind his audience was full of Pharisees. Pharisee custom was to fast twice a week… and Jesus may not have expected them to keep that same rate going, but he did expect them to fast once in a while. And according to the Didache, the ancient Christians totally did. 8.1

Jesus himself fasted in the desert. While he was notorious for ignoring customary Pharisee fast days, he never banned fasting. Never declared it a done-away-with custom. It’s in the Sermon on the Mount, remember? “When you fast” means sometimes you’re gonna fast.

And if you don’t—if you never engage in any hardcore prayer practices, which is precisely what fasting is—don’t expect your relationship with God to grow as quickly as it will among the Christians who do fast.

So yeah, Jesus never banned fasting. It’s just when we do it, doesn’t want us to be hypocrites about it. Really that’s his only rule about fasting. One we’d better make sure we follow when we do it.

Matthew 6.16-18
16 “When you fast, don’t be like the sad-looking hypocrites
who conceal their faces so they look to people like they’re fasting.
Amen! I promise you all, they got their credit.
17 You who fast: Fix your hair and wash your face,
18 so you don’t look to people like you’re fasting, except to your Father in private.
And your Father, who sees what’s private, will repay you.”

Sad to say, a lot of Christians don’t follow this rule, and do let everyone know we’re fasting. Like our families and fellow Christians. And sometimes pagans, like coworkers and waiters and anybody whom we tell, “Oh I can’t eat that; I’m on a fast.” Well aren’t you the holy one.

Jesus wants us to keep our mouths shut about it. Because it’s nobody’s business that we’re fasting. It’s a private matter, between us and God, and that’s it. You keep it as confidential as if you just soiled your pants: Tell nobody unless you absolutely have to. Got it?

Sharing Jesus patiently.

by K.W. Leslie, 05 November 2020

For the sake of this article I’ll call him Uladzimir. He’s a pastor, and he was trying to teach me how he did street evangelism—where you stand in some public place, and share Jesus with passers-by.

Most of the time, street evangelists pick someplace busy, but not hurried—someplace where people might hang out, and therefore have a few minutes to talk. Like a park, a shopping mall, a town square, a main street, a parking lot. For this instruction, Uladzimir took me to a mall.

Pick a place to stand, he instructed, and watch the passers-by as they come your way. Look at their body language.

  • Do they walk quickly, eyes straight ahead, pretending you’re invisible (like they do with beggars and pollsters), pretending they have somewhere to be? Skip them.
  • Do they walk slowly, nodding or saying hello as they approach, seemingly willing to listen if you distracted them with a conversation? Talk to them.

Still, Uladzimir pointed out, don’t forget to listen to the Holy Spirit throughout. If he interrupts us in our assessment, and says, “Go talk to that one”—even if they look outwardly hostile, and look like maybe they wanna hurt you—obey your Lord. Likewise if he says, “No, not this one,” then no, not this one.

Simple idea. So I stood at an empty spot in the mall, my evangelism clipboard in hand (looking for all the world like a pollster, I guess) and watched people walk past.

The first two wouldn’t even make eye contact. I even said “Hello” as they passed. I do that ordinarily; it’s not a trick to make people start a conversation. They didn’t break stride. The next few were likewise too busy to slow down.

Uladzimir grew impatient.

“Is the Spirit telling you no on all these people?” he said.

“They’re all giving off the ‘uninterested’ vibe,” I pointed out.

Ordinarily Uladzimir is a patient man. (I know from personal experience; I’ve tested his patience a bunch of times.) But this day he didn’t feel like waiting. Two power-walkers later, Uladzimir simply stepped in front of the next person and said, “Hello!” and began his spiel.

“I’m sorry,” said the man, “I really have to be somewhere.” And off he went.

I resisted the temptation to ask Uladzimir whether the Holy Spirit had said yes to that guy.

Uladzimir proceeded to break his own procedure three more times. We got nowhere.

To be fair, he really wanted to teach me his evangelism technique. And not with somebody else who was pretending to be pagan; he wanted a real-life example. But today he was just gonna be frustrated. The fish weren’t biting. Hey, sometimes it’s like that.

I think Uladzimir’s guidelines are entirely valid though. If you ever find yourself doing street evangelism, remember: Holy Spirit and body language. If they don’t look interested, don’t force Jesus upon them. And if the Holy Spirit overrides our impressions, follow the Spirit.

But my point of this little story is to make a bigger point: Patience.

Impatience is fruitless evangelism.

Patience is a fruit of the Spirit, and if we’re sharing Jesus, we need to exhibit his character. Need to. I suspect a big reason Uladzimir and I weren’t getting anywhere on that day at the mall, was because he was losing his patience, and the Spirit wanted him in a much better headspace.

Part of the reason I changed Uladzimir’s name is because he ordinarily is a patient man. It’s just that day, he wasn’t. And sometimes we’re all gonna have bad days. That’s life. When that happens, lean on the Spirit harder. Uladzimir didn’t, and tried to force the situation—and any other day he’d be the first to tell you to never force the situation. We gotta work with the conditions we have.

Other evangelists don’t agree at all. Neither are they patient at all. They always try to force the situation—“Now is the day of your salvation!”—and push as hard as they can. They think they have a mandate from the Spirit to do so.

  • They dress outrageously, to get attention.
  • They get a bullhorn, or a working sound system, and get loud.
  • They make signs. Some of them are even legible. (Some are even Christian. The “God Hates Fags” signs aren’t.)
  • They have giveaways. Like free food, cold water, free clothes, coupons, tchotchkes… but you gotta listen to their message before you can have the freebies.
  • They write what they consider clever tracts, which are “guaranteed” to get read. Usually ’cause the tract looks like it’s about something other than Christ, just to get you reading. Sometimes there’s shock value involved: They condemn something, like another religion (whether it be Mormons or Muslims or even fellow Christians) or certain things in the popular culture (like Harry Potter books or reality shows). Or they threaten you with hell and mayhem. Whatever gets you to start reading… and then put it down in about two minutes, and mutter to yourself, “Oh, it’s Christian. Feh.”

You see the general theme though: They’re not willing for things to happen naturally. Hey, the rest of the world doesn’t work that way: We have to seize the day. Make our opportunities. Go out and get that job, or make that sale, or drive that bargain, or whatever it is we have conquer. We can’t passively sit around and wait for things to fall out of the sky. So they presume the same is true of evangelism: Go into all the world and make disciples, Mt 28.19 right? Don’t just expect them to wander into our churches.

Ordinarily I agree: We Christians should be active, not passive. But “active” means actively obeying the Spirit. It doesn’t mean, “Well, I don’t see anything happening, so I’m gonna go make things happen.” Sometimes God’s time has not yet come:

  • Christians aren’t obedient enough yet, and need rebuking.
  • Christians haven’t prepared enough yet, and need training.
  • Christians are too unfruitful to lead others, and need maturing.

Could be any number of reasons.

The answer to all our maturity problems is not to bypass them with a six-week evangelism seminar, a slew of gospel tracts, a citywide campaign, and zealots willing to verbally assault passers-by. It’s not to co-opt the methods of multi-level marketing in order to share Jesus. That works great for selling a consumable product, but we’re trying to get people to totally surrender their lives to Jesus, and that’s a way bigger commitment level than 10 bottles of overpriced essential oils. Jesus is not a product. He’s our Lord.

The impatient route appears to win people to Jesus, but how many of them stick around? How many of them turn out to be just as impatient as their evangelists, and quit Jesus the instant things get difficult? (Or forget him as soon as they leave the evangelist’s presence, and never go to church nor read a bible nor pray?) How many of ’em were just saying “Yes” to everything in order to make the evangelist shut up and go away? And if only we were patient, we’d notice all these things—but we’re not, and don’t.

Stuff to bear in mind while evangelizing.

Back to Uladzimir’s instructions:

WATCH FOR BODY LANGUAGE. If people look interested or open, approach. If not, not.

LISTEN TO THEIR RESPONSES. As you’re sharing, pay attention to how they’re reacting. I know from experience lots of people just wanna talk spirituality, or wanna debate religion for the fun of it, so they’re not actually listening, and you’re getting nowhere.

So. When you talk about spiritual things, are they open and interested, or anxious and wanna get away now that they know what you’re about? Are they willing to hear what you have to say about Jesus, or do they wanna correct you with all their ideas about Jesus? Are they open to repentance, or do they think they’re just fine with God as long as they don’t sin too much?

Force nothing on anyone. But when they’re willing to talk, talk.

FOLLOW THE SPIRIT. Regardless of what we observe, we don’t know the whole picture. But the Holy Spirit does.

If he tells us to ignore what we observe and share Jesus anyway, do it. If he tells us to ignore what we think is an open door—because it’s not really—and shut up, do it. He knows all; we don’t. It’s idiotic to ignore his warnings simply because “God’s word won’t return void,” so go ahead and play leapfrog in that minefield.

BE PATIENT! Lastly, don’t force “opportunities” by creating set-ups and scams and shock. Watch your environment carefully for the opportunities the Spirit actually has set up for us. They’re already there. We just have to ask him to show us where they are.

Our job is simply to share our experiences (assuming we have any; get some!) with others. Tell them who Jesus is, what he’s done for you, and what he’s gonna do for everybody. Not to “seal the deal”; that’s the Spirit’s job. Nor to apply pressure; that’s his job too. Just share. And when it’s not time to share, wait—and get ready.

It’s not about racking up souls; it’s not about numbers, speed, immediate decisions for Christ, or any of that. It’s about letting people know Jesus loves ’em, and inviting them to new life. And how we demonstrate that new life is by sharing Jesus patiently.

Prayer’s one prerequisite: Forgiveness.

by K.W. Leslie, 02 November 2020

Mark 11.25, Matthew 6.14-15, 18.21-35.

Jesus told us in the Lord’s Prayer we gotta pray,

Matthew 6.12 BCP
And forgive us our trespasses,
as we forgive those who trespass against us.

He elaborated on this in his Sermon on the Mount:

Matthew 6.14-15 KWL
14 “When you forgive people their misdeeds, your heavenly Father will forgive you.
15 When you can’t forgive people, your Father won’t forgive your misdeeds either.”

And in Mark’s variant of the same teaching:

Mark 11.25 KWL
“Whenever you stand up to pray, forgive whatever you have against anyone.
Thus your Father, who’s in heaven, can forgive you your misdeeds.”

He elaborated on it even more in his Unforgiving Slave story.

Matthew 18.21-35 KWL
21 Simon Peter came and told Jesus, “Master, how often will my fellow Christian sin against me, and I’ll have to forgive them? As many as seven times?” 22 Jesus told him,
“I don’t say ‘as many as seven times,’
but as many as seven by seventy times.
23 “This is why heaven’s kingdom is like a king’s employee who wanted to settle a matter with his slaves. 24 Beginning the settlement, one debtor was brought to him who owed 260 million grams silver. 25 Having nothing to pay, the master commanded him to be sold—and his woman and children and as much as he had, and to pay with that. 26 Falling down, the slave worshiped his master, saying, ‘Be patient with me, and I will pay you back everything.’ 27 Compassionately, that slave’s master freed him and forgave him the debt.
28 “Exiting, that slave found his coworker, who owed him 390 grams silver. Grabbing him, he choked him, saying, ‘Pay what you owe!’ 29 Falling down, the coworker offered to work with him, saying, ‘Be patient with me, and I will pay you back everything.’ 30 The slave didn’t want to, but went to throw him in debtor’s prison till he could pay back what he owed.
31 “Seeing this, the slave’s coworkers became outraged, and went to explain to their master everything that happened. 32 Then summoning the slave, his master told him, ‘Evil slave: I forgave you all that debt, because you offered to work with me! 33 Ought you not have mercy on your coworker, like I had mercy on you? 34 Furious, his master delivered him to torturers till he could pay back all he owed. 35 Likewise my heavenly Father will do to you—when you don’t forgive your every fellow Christian from your hearts.”

The “delivered him to torturers” bit Mt 18.34 makes various Christians nervous, and gets ’em to invent all sorts of iffy teachings about devils and curses and hell. As if our heavenly Father is gonna hand us over to torturers too. No; he’s gonna leave us to our own devices, and without his protection it’s gonna feel like torture.

But fixating on this torture stuff misses the point. God shows us infinite mercy. What kind of ingrates are we when we don’t pay his mercy forward?

On 𝘯𝘰𝘵 giving to certain churches.

by K.W. Leslie, 28 October 2020

Recently the subject came up about funding one’s church… and about whether we oughta fund churches which really doesn’t need the money.

Fr’instance a megachurch. People assume bigger churches are successful, and flush with cash, so it doesn’t matter whether they give these churches any money: The churches already have money. The Roman Catholic Church is loaded with expensive buildings, priceless artwork, huge tracts of land; heck, Vatican City is a sovereign nation-state which prints money and postage stamps. Hence whenever a Catholic diocese actually does need money, most people’s first response is, “Oh come on; you guys have money.” And don’t give.

Now yes, churches with a lot of people are gonna need a lot of resources. More pastors, obviously. More support staff: More secretaries and assistants, janitors and groundskeepers, bookkeepers, security guards, IT and website personnel, counselors and life coaches, drivers and pilots… the organization can get pretty huge. Plus bigger buildings, more land, higher electric bills, and so forth. So they’re gonna need more donations.

Now when big churches have a surplus, what we should see is they fund more missionaries and community good works—like this one megachurch in my town. We see ’em legitimately, publicly contributing to the growth of God’s kingdom.

But what we tend to see, especially in prosperity-gospel churches, is better-paid pastors who drive better-model cars. Whose “outreaches” tend to consist of conferences and schools which charge for entry. Whose support staff consists of a lot of unpaid interns, or who make minimum wage with no benefits. Like this other megachurch in my town.

Everybody knows—pagans especially!—that Christians are supposed to reject materialism. That Jesus publicly made a point of rejecting materialism. So you’d think Christians, who know this too, would make a point of not sending our donations to materialistic churches.

But yeah, we’ve been conned into thinking and doing otherwise.