What is religion?

by K.W. Leslie, 03 January 2021

Over the past four decades, Christians in the conservative Evangelical movement have come to consider “religion” a bad word. Even an offensive word. In fact we’ll get downright snotty about it: “I don’t have a religion,” we’ll scoff; “I have a relationship.” By which we mean a relationship with Christ Jesus.

To the conservative Evangelical, “religion” means ritual. Namely the rituals of people who lack this relationship with Christ Jesus. And for the most part, they’re thinking of people who aren’t conservative Evangelicals like them. They figure progressive Evangelicals are more focused on social justice and works righteousness. They figure non-Evangelicals are more focused on sacraments, on getting saved because they do the rituals—which is just another form of works righteousness.

If they grew up in such churches, the way they remember them was based on how these churches introduced ’em (or, let’s be fair, didn’t properly introduce them) to Jesus: How they were told they gotta behave themselves, gotta follow the rules, gotta practice the rituals, and so forth. These churches might’ve taught their adults about having a personal relationship with Jesus, but all they ever seem to have taught their kids was, “Goddamnit, behave yourselves.” Consequently they felt like hotbeds of legalism, and the kids had to leave those churches before they could adequately, properly hear the gospel.

Assuming they ever heard the proper gospel—that Jesus is inaugurating God’s kingdom. More often they just figure God forgives all, so regardless of the evil crap they still do, they go to heaven when they die. Good old-fashioned cheap grace. Which is great news for people who don’t care to change their lifestyles at all, and remain the same old a--holes they were before they turned to Jesus. But no, that’s not the gospel. As new citizens of Jesus’s new kingdom, we likewise have to be made new.

Hence, religion.

Conservative Evangelicals insist they have a relationship, not a religion. But here’s the thing: We do have rituals. We do practice various faith-based things on the regular, in order to further our relationship with God. ’Cause when we don’t, our relationship with God is really gonna suck. So we pray. We go to church on a regular basis; maybe not every week, but certainly more than Easter and Christmas. We read, and quote, our bibles. We behave ourselves, more or less; we cut back on the cussing (at least when church people are around), and rein in some of our evil… well, the evil we can’t justify to ourselves any more.

But that’s religion. Might be disciplined; more often it’s extremely undisciplined. Still religion.

And whenever we conservative Evangelicals tell a pagan, “Oh, I’m not religious,” the pagan immediately notices:

  • We name-drop God an awful lot for someone who’s “not religious.”
  • We rail against sin an awful lot for someone who’s “not religious.”
  • We keep up to date with our bibles an awful lot, for someone who’s “not religious.”
  • We pray way more often than any not-religious person would.
  • We use a lot more religion-based vocabulary than any not-religious person would.
  • Wait, we go to church? Voluntarily?

Pagans know we absolutely are so religions. Because they’re not religious. So what other conclusion can they come to?—they think we’re trying to pull a fast one. “You’re ‘not religious’? Oh, what a hypocrite; you are so.” And they’re exactly right.

So, if you’re using the word “religious” wrong, this is why you need to cut it out.

“Silent years”: Did God once turn off his miracles?

by K.W. Leslie, 30 December 2020

It’s usually round Christmas when preachers start talking about “the silent years,” or “the 400 silent years,” and how the annunciations of John the Baptist and Christ Jesus mark the end of that era.

As it’s taught, for roughly four centuries between the writing of Malachi, “the closing of the Old Testament canon,” and Gabriel’s appearance to John’s dad, the Holy Spirit was silent. He stopped talking to prophets, and had none. ’Cause if he did, these prophets would’ve written a book, right? But no prophets wrote a book, ergo no prophets.

And during these “silent years,” it’s claimed the Spirit likewise stopped doing miracles. ’Cause if he had, again, someone would’ve written a book about it. But nobody wrote one, so nothing miraculous musta happened. If those 400 years weren’t silent, we’d have more books of the bible.

(Um… what about the books of prophets, and of the Spirit’s activity, in the apocrypha? You realize they were written during that 400-year period. But the preachers who claim there were silent years either know nothing at all about the apocrypha, or dismiss ’em as Catholic mythology—or worse, claim they’re devilish. Either way they don’t count.)

Okay, lemme first clear up a minor mistake: The actual last book written of the Old Testament was 2 Chronicles, not Malachi. It’s what we find in the Hebrew book order. There are three groupings, Law, Prophets, and Writings, which were written in that order. Malachi is among the Prophets; Chronicles is the last of the Writings. Some scholars figure they were written round the same time; some don’t.

Now the major mistake: The entire idea of “silent years” contradicts the scriptures. You knew I was gonna get to that, didn’tcha?

The books of a Christian’s library.

by K.W. Leslie, 27 December 2020

Birthdays and Christmas frequently mean gift cards, and if you got one you might be thinking, “Hmm, what books ought I buy?” But probably not. People don’t read.

Okay you clearly do, if you read TXAB. But most don’t. Christians might read the bible, though many of us consider it a massive struggle; a New Year’s resolution we never get round to completing, and peter out in March along with our gym memberships. We’ll read little else. We don’t want any more books, and figure most Christian books are either poorly-written fiction, repackaged sermons, or light devotional stuff which are no deeper than the stuff we hear Sunday morning. (Which largely ain’t wrong.)

So I rarely get asked, “What books should I own?” Most Christians figure if their Christian library contains a bible alone, they’re good.

Sometimes more than one bible. Maybe a study bible; maybe a concordance, exhaustive or not; maybe an inexpensive one-volume bible commentary, like Matthew Henry’s. Maybe a prayer book or devotional.

The rest will be the odd Christian book they were given as gifts, or bought when a traveling preacher visited the church and had a book table, or bought because they heard it was really good… so they read it, and likely won’t read it twice.

Ought we own more than that? Well, it won’t hurt.

Supernatural discernment: Knowing what you 𝘤𝘢𝘯’𝘵 know.

by K.W. Leslie, 22 December 2020

Yesterday a coworker was trying to explain some scripture to me. It’s an interpretation I was entirely unfamiliar with, so I found it interesting. Had my doubts, but kept an open mind. It sounds a little bit plausible, so I spent some of this morning investigating it. Turns out it’s something the Jehovah’s Witnesses teach, and nobody else. So, nah.

But yesterday, while he was still talking to me, before I ever looked it up and knew it was something JWs teach, I had deduced, “Y’know, I think this guy’s Jehovah’s Witness.”

No, the Holy Spirit didn’t supernaturally reveal this to me. I deduced it. From the clues:

  • It’s the Christmas season, and I had heard him mock Christmas a number of times. Admittedly I do this too with the materialism around the holiday, but JWs are particularly notorious for not observing Christmas. Big obvious red flag there.
  • He dismissed any comments I had to make, or any corrections I offered to his proof texts. He was entirely sure he knew what he was talking about. JWs are notorious know-it-alls; their claims of knowing it all is largely what attracts people to them.
  • I’ve studied Christianity all my life and generally know what most Christian branches teach about that particular scripture. (And I know what Mormons teach about it; it’s not substantially different.) I’ve not studied JW teachings, so I suspected that was why this teaching was unfamiliar.
  • We have two big JW churches (ar as they prefer to call ’em, “Kingdom Halls”) in town. They’re predominantly black churches; every JW who’s come to my door has been black; and this coworker is black. Yeah, I admit there’s some racial profiling in this “clue.” Still.

So I had a working hypothesis. But of course I couldn’t prove this hypothesis… till I looked this interpretation up on the internet, and bada-bing: It’s a Jehovah’s Witness view; dude’s a Jehovah’s Witness. Okay. So now I gotta approach him from that angle whenever we talk about Jesus.

Okay. How would supernatural discernment work? Simple: The very minute I met him, before he’d said or done anything, before I had anything I can draw a conclusion from, I’d know he was Jehovah’s Witness. I’d just know.

I’d still have to confirm this belief, ’cause while the Holy Spirit is infallible, I’m surely not. It might be my own gut, not him. But it’s the easiest thing to confirm. “Hey, what church do you go to?” “Well it’s not a church; the church is people, not a building.” Ah, so you are one of those. Good to know.

You see the difference? Natural deduction, the non-supernatural stuff, involves my brain finding clues and drawing a conclusion. Sometimes properly, sometimes improperly, but it takes brainpower. The supernatural stuff does not. It’s revelation: The Holy Spirit had to give it to me. It appeared in my mind as if it’s any other data I drew from it, like how many toes are on my foot, or what color are that passerby’s shoes. It felt like pre-existing knowledge, not something the Holy Spirit told me at that instant.

The Wheat and Darnel Story.

by K.W. Leslie, 20 December 2020

Matthew 13.24-30, 13.36-43

Elsewhere in Matthew Jesus tells a story often called the Parable of the Wheat and Tares, from the word tares used in the King James Version to translate ζιζάνια/zidzánia, “darnel.” It’s a specific weed, Lolium temulentum, frequently called “false wheat.”

In ancient times darnel was constantly found in wheat fields. Some darnel always got mixed up with the wheat during the harvest, and it wasn’t until we invented separating machines that people finally got the darnel problem under control. Darnel looks just like wheat when it’s growing… but once the ears appear, any farmer will realize it’s not wheat at all. When they ripen, wheat turns brown and darnel turns black.

If it’s harmless, why did the ancients make a big deal about darnel? Because darnel is very susceptible to Neotyphodium funguses, and if you ate any infected darnel, the symptoms were nausea and a little drunkenness. (The temulentum in darnel’s scientific name means “drunk.”) And of course it might kill you. Hence people sometimes refer to darnel as poison.

So Jesus’s audience realized the serious problem these specific weeds posed. The rest of us, who only read “tares” or “weeds” in our bibles, not so much. Weeds are inconvenient, and use the water meant for our crops, but otherwise they sound kinda harmless, and it should be easy to sort them out, right? Um… not so much with darnel. And not so harmless.

Matthew 13.24-30 KWL
24 Jesus set this idea before his students,
saying, “Heaven’s kingdom is like a person scattering good seed in his field.
25 During his slaves’ sleep, his enemy came,
scattered darnel in the middle of the grain, and left.
26 When the shoots sprouted and bore fruit, then the darnel also appeared.
27 Going to him, the householder’s slaves told him,
‘Master, didn’t you scatter good seed in your field? So where’d the darnel come from?’
28 The master told them, ‘This was done by a person—an enemy.’
The slaves told him, ‘So do you want us to maybe pull them up?’
29 The master said, ‘No, lest pulling the darnel up uproots the grain together with it.
30 Allow them to both grow together till harvest.
At harvest time I will tell the harvesters, “Pull up the darnel first.
Bundle them into bundles for them to be burnt up.
Get the grain into my granary.” ’ ”

Later in the chapter, Jesus interprets his own story for his students. They really should’ve been able to interpret this story without his explanation—and probably did, but just wanted him to confirm their conclusions. I’ll get to that later.

Sock-puppet false prophecy.

by K.W. Leslie, 17 December 2020

Last year I wrote about sock-puppet theology. It’s when people develop their beliefs about God all wrong because of how they came about those beliefs. Instead of doing as we’re meant to—

  • read the scriptures,
  • study their textual and historical context,
  • compare them with Jesus’s character,
  • compare them with the conclusions of other Spirit-led Christians,
  • and of course use our commonsense

—these people take much easier, non-study-based tack. They meditate on certain scriptures, use their imagination to “make the scriptures come alive,” then draw conclusions from these self-induced visions. Sometimes they’ll even talk to the people in their meditations: They’ll have a full-on conversation with, say, David ben Jesse. They’ll ask him what it was like to trust the LORD while he was hiding out from King Saul ben Kish, whether in caves or Philistine territory. David will have a whole bunch of interesting insights. They’ll actually base their relationship with God on “David’s” insights.

But that’s not David. That’s an imaginary David. That’s not the guy who wrote all the psalms, conquered Jerusalem, defeated a coup led by his own son, and circumcised 200 Philistines. (Seriously. 1Sa 18.27) That’s a David based on one person’s limited knowledge of David… which might be heavily distorted by movies and books about David, sermons which oversimplified David, tacky Christian art and other forms of Christian popular culture, and of course their own ignorance. There’s nothing wrong with using our imagination to meditate, but we need to be fully aware we don’t know all—and that the Holy Spirit isn’t filling in all the blanks in our knoweldge; we are.

“David’s” insights are really our insights. And sometimes they’re not insightful at all. They’re just the same old prejudices, the same worldly thinking, we’ve always had… dressed up in a nice Christian package. It’s not David; it’s a David sock puppet.

I remind you of this, and went on about this, because today I’m writing about prophecy, and about one particular practice you’ll find among people who really, really wanna become prophets. But they’re not willing to do the hard work of learning to recognize God’s voice, and confirming it’s him. So what they’ve done… is create a Holy Spirit sock puppet.

Nope, not kidding. Wish I were.

…Don’t we all have 𝘴𝘰𝘮𝘦 fundamental beliefs?

by K.W. Leslie, 16 December 2020
FUNDAMENTALIST fən.də'mɛn.(t)əl.ɪst adjective. Adheres to certain beliefs as necessary and foundational.
2. Theologically (and politically) conservative in their religion.
3. [capitalized] Has to do with the 20th-century movement which considers certain Christian beliefs mandatory.
[Fundamentalism fən.də'mɛn.(t)əl.ɪz.əm noun, Fundie 'fən.di adjective.]

I grew up Fundamentalist, and refer to Fundies from time to time. But I need to explain what I mean by the term. Too many people use it, and use it wrong.

For most folks fundamentalist is just another word for conservative. Not just sorta conservative; super conservative. If you’re a fundamentalist Christian—or fundamentalist Muslim, fundamentalist Jew, fundamentalist Mormon, fundamentalist Republican—they assume you’re extremely conservative, or at least more conservative than they are. “I may be conservative, but you’re fundamentalist.”

It picked up this definition for good reason: Fundies frequently are super conservative. Some of of ’em pride themselves in just how conservative they can get. Feels sometimes like they’re trying to play a game of conservative chicken: “You might claim to be prolife, but I’m willing to blow up clinics. How prolife is that?” Um, not at all. But let’s not go there today. (I wrote on the topic elsewhere.)

But Fundamentalist isn’t synonymous with conservative. Fr’instance my church has its Fundamentalists… who aren’t anywhere near as conservative as other Fundamentalists might demand. My church’s Fundies recognize women can minister. Recognize Jesus came to save everybody, not just Christians. Recognize miracles still happen, whereas other Fundamentalists are absolutely insistent they stopped. Yet they’re still Fundamentalist.

’Cause properly a fundamentalist is someone who believes there are fundamentals—non-negotiable doctrines which people have to adhere to. Christians who have no fundamentals, who think absolutely everything is open for debate, who even deny some of those things you’d reasonably expect a Christian to believe (like, say, in Christ!) can’t legitimately call themselves Christian.

Wait, don’t we all do that?

Well, most of us. There actually are some folks on the fringe who claim they’re Christian, but it turns out they don’t believe in Christ. Or they’ve mangled his teachings so bad, they’ve basically nullified them all. Or instead of Jesus, they believe in Historical Jesus, but ironically their idea of Historical Jesus is total fiction. Or they like Jesus a whole lot, but in practice they follow Deepak Chopra more. They assume they’re Christian because they were baptized Christian, but they’ve never really followed Jesus, and there are a lot of fake Christians out there.

Fundamentalism is meant to be the antidote. Capital-F Fundamentalists are pretty sure there are churches who don’t recognize Jesus as Lord and God. Don’t believe God’s a trinity. Can’t believe Jesus was born of a virgin, raised from the dead, or is coming back. Don’t trust the bible. Don’t really trust Jesus to save them; they gotta merit salvation with their good karma. In contrast, they have fundamental truths, and require them of all their members.

Which “fundamental truths?” You know, the basics. Stuff which defines orthodox Christianity. Stuff you find in the Apostles Creed, plus a few other things like the bible’s authority. Fundamentalists worry these ground-floor ideas have been compromised in too many churches, among too many Christians. They want no part of any Christianity which won’t defend ’em. Real Christians embrace the fundamentals.

So it’s not wrong to say fundamentalism is conservative. The very definition of conservatism is to point backwards to the tried-and-true as our objective standards.

Here’s the catch; here’s why Christians and pagans alike are confused as to what a Fundamentalist is: Not every conservative is pointing back to the same past.

Me, I point back to the first-century apostolic church of Christ Jesus. Or to the creeds which the ancient Christians sorted out. Sometimes to the beginnings of my own denomination.

And another is pointing back to “the way we’ve always done things.” Which really means the way they remember they’ve always done things; some of those traditions only go back 20 or 40 years. Or two generations. Or a century, like my denomination. The Pharisees’ “tradition of the elders” only extended back about 50 years before Jesus began to critique it. Hardly that ancient.

Way too many of these traditions date back… to the upper-class customs of the American South during the Jim Crow segregationist era. In other words, not pointing to Christianity at all, but a particularly heinous form of Christianism, which they remember fondly only because it wasn’t persecuting them.

That is the form of fundamentalism I object to. Not the folks who wanna keep Christianity orthodox, who wanna make sure we follow Jesus, know our bibles, believe the right things, and do good deeds for the right reasons. I’m all for that. I’m not for the false religion of conforming to a social standard which only appears moral, and is really patriarchy, racism, earthly power, control, greed, and hypocrisy.

Strong numbers. Or Strong’s numbers. Whichever.

by K.W. Leslie, 15 December 2020

From time to time I refer to Strong numbers or Strong’s numbers. I suppose I need to explain ’em before people get the idea I’m introducing them to numerology.

A concordance is a list of every single word in a book. People make ’em for the bible so they can use it as kind of an index: You might remember there’s a verse in the bible about “the meek shall inherit the earth,” but not remember where it’s found. (And you might live in 1987, when you couldn’t just Google it.) So you bust out that concordance, flip to “meek,” and find out where it’s hiding. Seems it appears 17 times in the King James Version.

Nu 12.3 the man Moses was very m., above all the men H 6035
Ps 22.26 The m. shall eat and be satisfied H 6035
Ps 25.9 The m. shall he guide in judgment H 6035
Ps 25.9 and the m. shall he teach his way. H 6035
Ps 37.11 But the m. shall inherit the earth H 6035
Ps 76.9 to save all the m. of the earth. H 6035
Ps 147.6 The LORD lifteth up the m. H 6035
Ps 149.4 he will beautify the m. with salvation H 6035
Is 11.4 reprove with equity for the m. of the earth H 6035
Is 29.19 The m. also shall increase their joy H 6035
Is 61.1 to preach good tidings unto the m. H 6035
Am 2.7 and turn aside the way of the m. H 6035
Zp 2.3 Seek ye the LORD, all ye m. of the earth H 6035
Mt 5.5 Blessed are the m.: for they shall inherit G 4239
Mt 11.29 for I am m. and lowly in heart G 4235
Mt 21.5 Behold, thy King cometh unto thee, m. G 4239
1Pe 3.4 even the ornament of a m. and quiet spirit G 4239

So check it out: The meek inheriting the earth comes up twice, actually. In Psalm 37.11, and in Christ Jesus’s “Blessed are the meek, for they shall inherit the earth.” Mt 5.5

Some bibles have a mini-concordance in the back, to be used as just this sort of index. They don’t include every word. Really, not even an exhaustive concordance does: There are 64,040 instances of “the” in the KJV. (More instances of “the” than there are verses.) When people are trying to track down a verse, they don’t use “the.” Too common.

Anyway. Dr. James Strong wasn’t the first guy to produce an exhaustive concordance of the KJV, but his was powerfully useful for one reason: His numbers. When you looked up any word in his 1890 concordance, you’d find he provided a number. In the back of the book were his Hebrew and Chaldee Dictionary of the Old Testament, and Greek Dictionary of the New Testament. Don’t even have to know the Hebrew or Greek alphabets: You look up the word by its number, and there you go: It’s the proper original-language word behind the KJV’s translation.

Wanna know the original word for “ass” in 2 Peter 2.16? Strong’s concordance will point you to number 5268, and once you look up that number in the Greek dictionary, you find this:

5268. ὑποζύγιον hupozugion, hoop-od-zoog'-ee-on; neuter of a compound of 5259 and 2218; an animal under the yoke (draught-beast), i.e. (specially), a donkey: ass.

Nice, huh? Wanna know the original word for “buttocks” in Isaiah 20.4?

8357. שֵׁתָה shethah, shay-thaw'; from 7896; the seat (of the person):—buttock.

Yes, I’m twelve.

The odds of Jesus fulfilling prophecy.

by K.W. Leslie, 14 December 2020

Round Christmastime you’ll hear all sorts of sermons about Jesus’s birth in Bethlehem. I certainly have. Hear ’em every Christmas. Frequently way more than one sermon: I regularly go to the live nativities my city’s churches put together, and the Christians there are gonna preach about Jesus’s birth yet again, just in case anyone doesn’t already know the story. (Nevermind the fact live nativities keep getting elements of the story wrong, like magi at the stable.)

The sermons are frequently from the Luke point of view, which has his actual birth in it. But occasionally preachers will bring up Matthew’s bit about the magi, because it specifically refers to the prophecy Messiah’s to be born in Bethlehem:

Micah 5.2 NASB
“But as for you, Bethlehem Ephrathah,
Too little to be among the clans of Judah,
From you One will come forth for Me to be ruler in Israel.
His times of coming forth are from long ago,
From the days of eternity.”

A previous Messiah, David ben Jesse, came from Bethlehem, 1Sa 17.12 and the great once-and-for-all Messiah, his descendant, was also expected to come from there.

And certain Christians love to bring up this prophecy. Because it reminds us this was all part of God’s plan to save the world, y’know. Jesus wasn’t an unplanned pregnancy, despite the clever-sounding prolife memes going round the internet. His birth had been in the works since the very beginning.

Certain other Christians love to bring up the prophecy, because Christian apologists love to point out the significance of Messianic prophecies in general. They claim they’ve done the math, and the chances of Jesus fulfilling every single prophecy about Messiah in the Old Testament comes out to a crazy-big number. Astronomically huge. Got an unfathomable number of zeroes after it. One popular stat, based on Jesus fulfilling only eight prophecies, comes out to one in a sextillion. That’s 1021, meaning 21 zeroes in the number. A billion trillion.

Sounds impressive, but the problem is their math is based on a faulty premise: When you’re calculating odds, you’re talking about chance. And when we’re talking about Jesus, ain’t no chance involved.

These’d be the odds if Jesus had unintentionally, coincidentally fulfilled prophecy. In other words, if Jesus had never read a bible. Never encountered a biblically literate culture. Knew nothing about what was expected of a Messiah. Yet stumbled into actions which just happened to sync up with every ancient prediction.

Thing is, Jesus is more biblically literate than everybody. He knows these predictions. He knowingly, intentionally, deliberately fulfilled them. The gospels even say so. Like I said, ain’t no chance involved.

The Lambs and Kids Story.

by K.W. Leslie, 13 December 2020

Matthew 25.31-46.

The next story in Jesus’s Olivet Discourse, where he taught his students about the End Times, is usually called the Parable of the Sheep and the Goats. It all comes from verses 32-33, in which Jesus compares the division of humanity into camps of righteous and reprobate, like a shepherd segregating his flock by species: Lambs on one side, kids on the other. One group to get shorn, one to get milked. Or in this case, one group to go one way, the other to go another.

This story terrifies legalists. Because outside the proper context of God’s grace, it looks like you get into God’s kingdom entirely on merit. You do for Jesus—or, as Jesus puts it, you do for the very lowest of the people he identifies with, which is all the same to him—and you inherit his kingdom. Or you don’t, so you go to hell. So get cracking! Start feeding the hungry, clothing the naked, reforming the prison and healthcare system, and otherwise fixing society!

Wait, is that what legalists do? Nah. Usually they’re too busy getting all paranoid about the rules they designated for themselves, or their cult leaders assigned them. Doing for society?—they don’t. Or they interpret “one of the least of these my brethren” Mt 25.40 KJV as only meaning fellow Christians—or, if they wanna get strict about it, only meaning members of their churches; or if even stricter, only church members of good standing. The stricter you get, the less you gotta love your neighbors. Funny how that works.

More often, Christians just ignore this passage altogether. We figure we’re saved by grace (which we are), but this passage sounds like we’re saved by good works. And we’re not. We know we’re not. We know that we know that we KNOW we’re not. So whatever this passage means, it can’t mean that… and we’re fine with not really knowing what it’s about, so we skip it. Unless we wanna terrify pagans with it.

Of course you realize I’m gonna apply historical context to it, and explain what it’d mean to Jesus’s students who heard it, and point out how entirely consistent it is with God’s grace. Probably to the degree it’ll outrage many a legalist Christian. But whatever. Let’s begin with my translation, and if you wanna compare it with other translations be my guest. I don’t think mine is far different.

Matthew 25.31-46 KWL
31 “When the Son of Man comes in his glory, all the angels with him,
he’ll then sit on his glorious throne
32 and every nation on earth will be gathered together before him.
He separates them like a shepherd, lambs from kids,
33 and will place the lambs at his right, and the kids at his left.
34 The King will then tell those at his right:
‘Come, you who’ve been blessed by my Father!
Inherit the kingdom, prepared for you from the world’s foundation!
35 For I hunger and you feed me. Thirst and you water me.
A foreigner and you include me. 36 Naked and you clothe me.
Weak and you look out for me. Imprisoned and you come to me.’
37 In reply the righteous lambs will then say, ‘Master?
When did we see you hungry and feed you, or thirsty and water you?
38 When did we see you a foreigner and include you, or naked and clothe you?
39 When did we see you weak and imprisoned and come to you?’
40 In reply the King will tell them, ‘Amen! I promise you:
Whatever you do for one of the lowest of these people in my family, you do for me.’
 
41 The King then says to those at his left:
‘Get away from me, you damned people!
Go to the fire of the age, prepared for the devil and its angels!
42 For I hunger and you don’t feed me. Thirst and you don’t water me.
43 A foreigner and you don’t include me. Naked and you don’t clothe me.
Weak and imprisoned and you don’t look out for me.’
44 In reply the kids will say, ‘Master?
When did we see you hungry, thirsty, a foreigner, naked, weak, or imprisoned, and not serve you?’
45 In reply the King will tell them, ‘Amen! I promise you:
Whatever you don’t do for one of the lowest of these, you neither do for me.’
46 These people will go to the correction of the age to come.
The righteous, to life in the age to come.”

The Textus Receptus added the word ἅγιοι/áyiï, “holy,” to verse 31, which is why the King James has “holy angels” instead of just “angels.” As if Jesus would bring unholy angels with him. But whatever.

Killing false prophets: Wanna bring it back?

by K.W. Leslie, 09 December 2020

Moses ben Amram was gonna die before the Hebrews entered Canaan, so Deuteronomy tells of his last address to them before they entered that land. He reminded them of the LORD’s commands, had ’em reaffirm their covenant with him, then died.

Up to this point, Moses had been the Hebrews’ primary prophet. If you wanted to know God’s will, and God didn’t tell you directly, you went to Moses. (Or even if God did tell you directly, you double-checked with Moses.) Moses’s death meant people were understandably anxious about losing God’s main spokesperson, but Moses reminded them he was far from God’s only spokesperson.

Deuteronomy 18.15-22 NRSV
15 The LORD your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet. 16 This is what you requested of the LORD your God at Horeb on the day of the assembly when you said: “If I hear the voice of the LORD my God any more, or ever again see this great fire, I will die.” 17 Then the LORD replied to me: “They are right in what they have said. 18 I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet, who shall speak to them everything that I command. 19 Anyone who does not heed the words that the prophet shall speak in my name, I myself will hold accountable. 20 But any prophet who speaks in the name of other gods, or who presumes to speak in my name a word that I have not commanded the prophet to speak—that prophet shall die.” 21 You may say to yourself, “How can we recognize a word that the LORD has not spoken?” 22 If a prophet speaks in the name of the LORD but the thing does not take place or prove true, it is a word that the LORD has not spoken. The prophet has spoken it presumptuously; do not be frightened by it.

Yep, the LORD decreed the death penalty for false prophets. Which was kinda necessary at the time: The LORD was Israel’s king, his commands were the law of the land, and a lot of them were life-and-death decrees. And you can’t have a phony spokesperson make life-and-death decrees in his name. It’d kill and ruin people. So false prophets got the death penalty.

True, we don’t execute false prophets anymore. Not because, as some dispensationalists claim, we no longer live under Law but grace. Nor because, as cessationists claim, God stopped doing prophecy. Nope; it’s because of separation of church and state. The LORD is not the United States’ king; our Constitution is the law of the land, and the Supreme Court sorts it out instead of prophets.

So prophets no longer make life-and-death decrees. You’re entirely free to heed them, or not. Yeah, false prophets can still destroy people’s lives; they can start cults and sucker swaths of minions into obeying them, and enforce their decrees within the cult community. But they’re no longer the highest authority in the land: You can call the cops on them. You can sue them. If they’re frauds as prophets, they’re nearly always frauds in every other area of their lives, including finances and taxes and stuff the civic government can prosecute. If they committed or suborned murder, the state can execute them.

If they haven’t crossed legal lines, but they’re still obviously false prophets, we pretty much have one recourse: Prove they’re false, and broadcast our proof widely. We’re supposed to expose such misdeeds. Ep 5.11-14 Warn everybody away from ’em: They can’t be trusted; they’re poison and cancer to our churches; they ruin our Christian sisters and brothers for their own gain, drive some of ’em away from the church or even Jesus, and give pagans an excuse to mock us.

I know; Christians are supposed to do grace like our Father. That’s why we’re to personally forgive these frauds when they wrong us. Be kind and loving to them. Don’t lie about them, nor slander them. Accept their apologies when they make ’em.

But put them into positions of authority thereafter? Nope. They’ve proven they can’t be trusted. They need to be removed from any list of potential leaders we might have. Power corrupts ’em too easily, and isn’t safe in their hands. No “rehabilitation process” should ever put ’em back in charge. Our tolerance level for fakes should be way lower than it is.