TXAB: The Christ Almighty Blog

Matthew 6.13.At the end of the Lord’s Prayer, in both the well-known Book of Common Prayer version and the King James Version, it ends with this line:For thine is the kingdom, and the power, and the glory,for ever and ever. Amen.It comes from the Didache, an instruction manual for new Christians written in the first century. Yep, around the same time the New Testament was written. Its version of the Lord’s Prayer includes that line, whereas the oldest copies of Matthew do not. But because a lot of ancient Christians used the Didache to instruct new Christians, a lot of ’em were taught the Didache version of the Lord’s Prayer… and that last line gradually worked its way into ancient copies of Matthew. And from there into the Vulgate, the Textus Receptus, the Lutherbibel, the Geneva Bible, the Book of Common Prayer, and the King James Version.So it’s not from the bible? No it actually is from the bible. But it’s from Daniel, not Jesus. Comes from this verse:Daniel 7.14 KWLThe Ancient ga…

BISHOP'bɪʃ.əpnoun. A senior member of the Christian clergy. Usually in charge of multiple churches, like a district or diocese; usually empowered to appoint other clergy.2. A chess piece. Each player gets two, and they only move diagonally; one on white squares, and one on black.[Episcopal ə'pɪs.kə.pəladjective.]When Paul wrote to Timothy and Titus about church leaders, one particular word he used was ἐπίσκοπον/epískopon, “supervisor.” The King James Version translates this word as “overseer” Ac 20.28 KJV and “bishop.” 1Pe 2.25 KJV We actually got the latter word “bishop” from epískopon; you just have to drop the -on ending and swap the epí- for bi-, and soften the k sound. Language evolves like that.Every church has supervisors of one form or another. But not all of ’em use the word “bishop” for them; not all of ’em are comfortable with that word, ’cause they think of it as a Catholic thing. So they use other words, like “pastor” or “minister” or “overseer” or “superintende…

PRESBYTER'prɛz.bə.dər, 'prɛs.bə.dərnoun. An elder in a Christian church.2. The formal title of a minister or priest, in certain Christian denominations.[Presbyteral prɛz'bə.dər.əladjective, presbyterial prɛz.bə'tɪ.ri.əladjective, presbyterian prɛz.bə'tɪ.ri.ənadjective.]You likely know the word presbyterian because there are presbyterian churches, and a few presbyterian denominations. The word’s in their names. Y’might not know what it means: It indicates these particular churches aren’t run by the head pastor, nor run from afar by a bishop, nor are they a democracy where all the members get a vote. They’re run by a limited number of qualified mature Christians. They’re run by elders.The New Testament word which we translate “elder” is πρεσβύτερος/presvýteros, and in the Latin bible this became presbyter. So yeah, it’s a Latin word. Still means “elder.”The ancient church was run by elders for a few centuries, but it gradually evolved into something more hierarchica…

ELDER'ɛld.əradjective. Of a greater or advanced age.2. [noun] A person of greater or advanced age.3. [noun] A spiritually mature Christian, usually consulted as part of a church’s leadership, often entrusted with ministerial or priestly responsibility.[Eldership 'ɛl.dər.ʃɪpnoun.]After Jesus was raptured, his church had to continue without him physically here. Which was fine, ’cause he’d already trained apprentices, and designated 12 of them as apostles. One was dead, so the other 11 picked a replacement Ac 1.26 and went back to 12. (It’s God’s favorite number, y’see.)Running the church with only 12 leaders quickly became a problem, because the church immediately surged by 3,000 people, Ac 2.41 and soon after another two or five thousand; Ac 4.4 it’s debatable. In any event that’s a lot of people to train to follow Jesus; the food ministry alone was chaos, with accusations of prejudice against Greek-speakers. Ac 6.1 The apostles recognized they needed more leaders, and told the…

Matthew 6.13.In the Lord’s Prayer, Jesus has us pray not to be led to temptation—properly, not put to the test, whether such tests tempt us or not. Instead, in contrast, we should pray we be delivered from evil.Matthew 6.13 KJVAnd lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.The original text is ἀλλὰῥῦσαιἡμᾶςἀπὸτοῦπονηροῦ/allá rýsë imás apó tu ponirú, “but rescue us from the evil.”Now. The Greek τοῦ/tu is what grammarians call a determiner, although I’m pretty sure your English teachers called it a definite article, ’cause that’s what English determiners usually do: This noun is a particular noun. When you refer to “the bus,” you don’t mean a bus, any ol’ generic interchangeable bus; you mean the bus, this bus, a specific bus, a definite bus.So when people translate tu ponirú, they assume the Greek determiner is a definite article: Jesus is saying, “Rescue us from the evil.” Not evil in general…

In seminary a fellow student told me about the worst sermon he’d ever heard. It was based on this verse:Genesis 5.24 KJVAnd Enoch walked with God: and he was not; for God took him.The preacher began with this verse, paused, and continued, “And lemme tell you what Enoch was not: Enoch was not faithless! Enoch was not afraid! Enoch was not weak!” And so on. The preacher listed all sorts of things Enoch presumably was not.Based on what? Well, here’s the entirety of what the bible has on חֲנ֥וֹךְ/Khenókh, whom we know as Enoch ben Jared. (Not Enoch ben Cain; Ge 4.17 that’s a different guy.)Genesis 5.18-24 NRSV18 When Jared had lived one hundred sixty-two years he became the father of Enoch. 19 Jared lived after the birth of Enoch eight hundred years, and had other sons and daughters. 20 Thus all the days of Jared were nine hundred sixty-two years; and he died.21 When Enoch had lived sixty-five years, he became the father of Methuselah. 22 Enoch walked with God after the birth of Methusela…

Nontheists are people who live their lives with zero concern for God. They don’t believe he even exists, or doubt his existence enough to act as if he’s not. They won’t always call themselves atheists or agnostics, ’cause those guys tend to be antichrists and jerks: They’re not anti-religious. They’re simply not religious.Why are people nontheist? Simple: It’s how they were raised. They had nontheist parents. Like my dad: My grandparents never outright said they didn’t believe in God, but nothing they did ever indicated any belief, and that’s what they passed along to their kids. My aunts and uncle went other routes, but Dad decided upon atheism.Now what about people who weren’t raised nontheist? Well, Brennan Manning, a former Franciscan priest who became a popular author and public speaker, had a theory that’s become very widely accepted among Evangelical Christians.The greatest single cause of atheism in the world today is Christians, who acknowledge Jesus with their lips and walk …

For more than a decade I’ve ranted about the ridiculous Evangelical practice of shunning Halloween. I call it ridiculous ’cause it really is: It’s a fear-based, irrational, misinformed, slander-filled rejection of a holiday… which actually turns out to be a legitimate part of the Christian calendar.No I’m not kidding. It’s our holiday. Christians invented Halloween.
A perfect opportunity to show Christlike generosity—and give the best candy ever. But too many of us make a serious point of being grouchy, fear-addled spoilsports. Image swiped from a mommy blog.No it sure doesn’t look like Christians’ original intent. That’s because we let the pagans take it over. By “pagans” I mean non-Christians.No I don’t mean the capital-P Pagans, the nature religions which date from the 1960s, but who claim they revived ancient pre-Christian religions. Pretty sure the ancient religions didn’t believe their gods were only symbolic archetypes of natural forces; they believed in literal otherworldly bei…

In the United States, roughly seven out of 10 people believe they’re Christian. I live in California, where it’s six of 10. (I’m not just pulling these numbers out of my bum; the national stats and state stats are from the 2019 Pew Forum study.)Which matches my experience. Whenever I share Jesus with strangers, about two out of three tell me they’re Christian already. They don’t necessarily go to church; that’s another issue. But they do figure they’re Christian. For all sorts of reasons:Personal experiences with Jesus. Even personal appearances.Said the sinner’s prayer once.They’re a regular at their church. (How regular varies. Many figure twice a year counts.)Got baptized.Raised Christian, or their family’s Christian.They consider themselves spiritual. And when they contemplate spiritual matters, Jesus is in the mix somewhere.Now, let’s explode that last definition: They’re “spiritual,” by which they nearly always mean they believe in the supernatural, and have happy thoughts about…

1 Timothy 6.10.This is rather well-known out-of-context scripture.So well known in fact, your average Christian already knows it’s taken out of context, and many a pagan likewise knows better. It’s the common proverb “Money is the root of all evil,” and it’s a misquote of something Paul wrote to Timothy:1 Timothy 6.10 KJVFor the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.It’s the love of money. Not money itself. Money is morally neutral. But loving money—especially when people love it more than God, their neighbors, their own lives and health and reputation and integrity—certainly produces evil.Now yeah, many a Christian (especially when they’re really kinda Mammonist) read the King James Version and balk: “All evil? I don’t think every evil in the world is based on the love of money. I can think of a few evils which had nothing to do with money. Like adultery; that’s more abou…

There’s a rather loaded word we Christians use on a frequent basis: “Word.” It refers to Jesus. It can also refer to the bible, either as a whole, or to specific statements of God in the scriptures. It can refer to the gospel,Mt 13.19 the “good word.” It can refer to any message or lesson, really: A Sunday school class, a sermon, or a prayer where the petitioner slipped a lesson into it, passive-aggressive or not.Or it can just be a short, positive saying. An “encouraging word.” A T-shirt slogan, easily short enough for text messages and Twitter.All my life I’ve heard these little sayings. Had a pastor who’d like to start each Sunday morning service with one of them: “Church, I have a word for you.” Then he’d share it. Might be a popular saying; might be a clever saying; might be a bible verse. Might expound on it a little, but it’d take him no more than 30 seconds, ’cause he was gonna pray, and then we were gonna sing. “Church, be excellent to each other, and party on, dudes.” It’d b…