- KARMA
'kɑr.mə noun. The sum of one’s deeds in this life (and previous lives), used to decide one’s fate in future lives or the afterlife. - 2. The sum of one’s deeds in this life, used to decide one’s fate in this life.
- 3. One’s destiny or fate, seen as the result of one’s deeds.
- [Karmic
'kɑr.mɪk adjective.]
Karma is a Hindi word, from the Sanskrit
When Hindus talk karma, it’s usually in that context: Why they need to be good. Why they merit the caste they’re in. Why others merit the castes they’re in. (And how they justify treating lesser castes like crap, even though proper Hindu teachings frown on treating anyone evilly; it’s bad karma! But same as there are many sucky Christians, there are many sucky Hindus.)
Now, when westerners speak of karma, most of us aren’t thinking of reincarnation, because most of us believe in an afterlife. Goodness gets you into a good afterlife, like heaven; badness puts you in a bad one, like hell. No that’s not how it works, but that’s
But we don’t only use this idea to describe the afterlife. Humans believe it applies to this life as well. Be good, and good things will come to you. Be evil, and some day there will be a reckoning. It’s how the universe works, they claim. It’s a natural law. You get what’s coming to you. You reap what you sow. What goes around comes around.
And hey, it’s in the bible, isn’t it?
Galatians 6.7-8 NLT 7 Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant.8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit.
Various Christians who believe in karma insist it certainly appears to be in the scriptures. Unlike pagans and
Other Christians figure God’s holding off these judgments till the End. Meanwhile, any good things experienced by good people are either coincidence, or the result of people wishing to reward goodness and punish evil. Because let’s face it: There are a lot of good people who get crapped on, while a lot of evil people get away with stuff. Life is unfair that way. And yeah, that’s in the bible too.
Ecclesiastes 4.1 NLT - Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless.
Ecclesiastes 7.15 NLT - I have seen everything in this meaningless life, including the death of good young people and the long life of wicked people.
Much as people wanna believe in karma, believe the universe sorts out good and evil and gives people what we deserve, we know way too many cases where that’s not happening at all. Way too many “exceptions” to this rule of karma. I would argue we mostly know “exceptions,” if not nothing but “exceptions.” I’d also argue most of the reason they remain exceptions is because nobody lifts a finger to bring justice to the situation, ’cause we assume the universe is gonna do it for us. Meanwhile evil people keep right on doing evil, and good people keep suffering.
In fact there are a whole lot of evil people who are counting on the rest of us clinging to karma. Because it’s how they justify their own prosperity and wealth: “I deserve my wealth; I’m doing something right, and you’re not.” It’s the very same thing as the Hindus who insist they deserve to be in their castes… and the poor and needy deserve to be ignored and mistreated for the same reason. We Christians may not be Hindu, but we’ve often fallen for the very same fiction.
God does grace. Not karma.
Whether we call it karma, reciprocity, eye for an eye,
Well, on our better days. Left to our own devices, humans want
But God’s ideal has never been reciprocity.
Matthew 5.38-42 NLT 38 ““You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’39 But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also.40 If you are sued in court and your shirt is taken from you, give your coat, too.41 If a soldier demands that you carry his gear for a mile, carry it two miles.42 Give to those who ask, and don’t turn away from those who want to borrow.”Luke 6.29-31 NLT 29 “If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also.30 Give to anyone who asks; and when things are taken away from you, don’t try to get them back.31 Do to others as you would like them to do to you.”
Now, have you ever seen someone turn the other cheek in real life? Probably not. Most of the time, when someone gets socked in the jaw, they don’t get back up and offer the other side of their face. They punch back. Christians included. I’ve done it. People simply don’t follow Jesus’s instructions: We retaliate. It’s human nature. You hit me, I hit you. Bruise for bruise. We’ll justify it by
But Jesus instructs us to be gracious. Generous. Forgiving. To overcome evil with good.
I go into the Sermon on the Mount passage
Fairness, justice, and grace.
I’ve heard this preached many times: “The word ‘fairness’ isn’t in the bible. Go ahead and look. You won’t find it.”
Well no, not in the
But like karma, westerners redefine “justice“ till it no longer means “fair or reciprocal behavior”—like eye for eye, tooth for tooth. When people say they “want justice,” what they now mean is they wanna see people get what they deserve… in the negative sense. Someone did ’em wrong, and they want the wrongdoer punished. More accurately they want revenge. Since revenge isn’t allowed under our laws, they’ll settle for the next best thing: “Justice.” Meaning a great big fine, prison, or the death penalty. Given the option, they’d prefer the death penalty. But that’s what “justice” has become in our culture: Fair punishment.
Justice means more than that in the scriptures. ’Cause God wants us to be fair with one another. When we see things going wrong, he wants us to make things right. He’s more pleased with that, than when we offer him sacrifices.
I bring up justice and fairness ’cause I’m trying to explain the cultural baseline which Jesus was starting from. Our culture does karma, which is kinda like justice. But unlike the scriptures, we expect the universe to make things right. We expect God to punish evildoers, reward the righteous, or help the needy. Not us; that’s not our job. We’re fellow recipients of karmic payouts.
Just goes to show how disconnected we are from God.
Meanwhile Jesus is trying to teach grace. If someone punches you, don’t punch back. If someone penalizes you, don’t try to get out of it. If someone obligates you, don’t perform the bare minimum. If people ask your help, don’t drive ’em off. You know, like Moses said in the Law:
Deuteronomy 15.7-11 NLT 7 “But if there are any poor Israelites in your towns when you arrive in the land the LORD your God is giving you, do not be hard-hearted or tightfisted toward them.8 Instead, be generous and lend them whatever they need.9 Do not be mean-spirited and refuse someone a loan because the year for canceling debts is close at hand. If you refuse to make the loan and the needy person cries out to the LORD , you will be considered guilty of sin.10 Give generously to the poor, not grudgingly, for the LORD your God will bless you in everything you do.11 There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.”
This attitude flies in the face of popular culture. Including popular Christian culture. Plenty of Christians will likewise insist we should offer the needy “a hand up, not a handout.” Plenty of people—both in Jesus’s day and now—take advantage of generosity, and accept handouts regardless of their own ability to provide for themselves. They milk the system. Jesus knows this. Knew this when he taught us to give to those who ask of us. Yeah, they might scam us. Even so. Fight your tendency to want to get your own back. Put others first. Do for them. Be generous. Even if it’s “unfair.”
It’s a hard command for a lot of Christians. One we tend to ignore: Look at all the Christians who are insistent, even proud, that we stand up for our rights, and stop people from taking advantage of us. In American culture it’s considered shameful to let someone gain an advantage over us. Yet Jesus orders us to let ’em.
Yes, we have rights. No, it’s not fair when others exploit us, or take from us. Karma fans expect when we’re mistreated this way, the universe will step in and rectify things. When they’re Christians, they’ll even preach it: “Jesus tells us to turn the other cheek because, at the End, that cheek-slapper will get his. Jesus’ll see to it.” In fact Jesus said no such thing. In fact Jesus wants the opposite: He wants that cheek-slapper to repent, turn to him, be saved, and beg forgiveness. Jesus wants that cheek-slapper to get away with it, and enter
Same as you. And me. And everyone. How many cheeks—literal or figurative—have we slapped? And Jesus wants us all to get away with it. That’s what grace means.
Jesus wants his followers to demonstrate this grace. Yeah, we can try to make things equitable, balance things out, or get even. Might feel really good about ourselves for doing so. Might feel great satisfaction. But he wants us to be bigger people than that. Let it go. Forgive, in favor of people who need saving. Be merciful instead of “fair.” Seek to help the needy instead of seeking “justice.” Show ’em grace instead of righteous anger.
It’s why Jesus caps off this teaching, in Luke, with
Be generous. Not because they’ll then owe you, but because it’s how our Father works. It’s how his kingdom works—and you wanna be ready for it, right?
