As I’ve said, many Christians assume
Wrong. And lazy.
One of the obvious proofs fruit doesn’t work that way, is the last thing Paul listed in
Yeah, lazy Christians will claim it doesn’t mean that. Suddenly they bust out their knowledge of ancient Greek… although really they’re just trying to manipulate Greek-English dictionaries to the best of their ability. The word enkráteia comes from
And no, this isn’t a roundabout reference to
Paul could’ve made it explicit the Spirit is working us like a hand puppet. He didn’t.
If self-control spontaneously arose, as a result of some kind of supernatural reprogramming, why on earth did Paul have some inner war with
Romans 7.14-20 NASB 14 For we know that the Law is spiritual, but I am fleshly, sold into bondage to sin.15 For I do not understand what I am doing; for I am not practicing what I want to do, but I do the very thing I hate.16 However, if I do the very thing I do not want to do, I agree with the Law, that the Law is good.17 But now, no longer am I the one doing it, but sin that dwells in me.18 For I know that good does not dwell in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.19 For the good that I want, I do not do, but I practice the very evil that I do not want.20 But if I do the very thing I do not want, I am no longer the one doing it, but sin that dwells in me.
If self-control is nothing more than the Spirit taking us over, there’d be no need whatseover for
Heck, how many times have you seen Christians beg God for temperance? “God, my life is such a mess! I’m so undisciplined. Please take it over. I surrender my life and my will to you.” We even include this idea in
God wants a loving relationship with his willing followers. If all he wanted was machines, he’d have stopped creating after he made the single-celled organisms.
Well, enough ranting about how we need to practice self-control. Let’s talk application.
The qualities of self-governance.
Simon Peter wrote a few things about how to develop self-control in his second letter. It bears reading.
2 Peter 1.2-11 NASB 2 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord,3 for His divine power has granted to us everything pertaining to life and godliness, through the true bknowledge of Him who called us by His own glory and excellence.4 Through these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world on account of lust.5 Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge,6 and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness,7 and in your godliness, brotherly kindness, and in your brotherly kindness, love.8 For if these qualities are yours and are increasing, they do not make you useless nor unproductive in the true bknowledge of our Lord Jesus Christ.9 For the one who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins.10 Therefore, brothers and sisters, be all the more diligent to make certain about His calling and choice of you; for as long as you practice these things, you will never stumble;11 for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.
The Spirit’s fruit is both a byproduct of our relationship with him, and something we need to work on. Our love for God, our empowerment by God, makes us
- START WITH FAITH.
We trust God, right? Okay. Take him seriously. Do as he told us. Obey his commands. - ADD QUALITY. Get better at obeying his commands. You’re gonna suck at first; we all do, ’cause we’re not used to this lifestyle. Sometimes we’re gonna slide into the temptations of
doing ’em because we think they make us righteous, and they don’t; orlegalism , pretending to do ’em, or using tons of loopholes so we can claim we do them without really. Resist those temptations: Stick to doing ’em for noble, excellent, virtuous, godly reasons.hypocrisy , - ADD KNOWLEDGE. Loads of people insist they need to know why we oughta practice something before we do it. And that’s not faith; that’s judgment. We’re basically saying we won’t do something if we think it’s unnecessary or stupid. Well, nobody died and made us God; we need to obey him first, then learn why. And a lot of the reason why will occur to us as we obey… and the rest will come by studying the scriptures, hearing the insights our fellow Christians have learned, and of course
revelation from the Holy Spirit himself. - ADD SELF-CONTROL. Wait, isn’t all of this self-control? Yes it is. But this is our tip this isn’t a step-by-step list on how to grow self-control: It’s a holistic lifestyle. We continually look back and add these things where we lack ’em. Once you got quality, make it a knowledgeable quality. Once you got knowledge, make it a self-controlled knowledge. And the next one: If you got self-control, make it an enduring self-control.
- ADD ENDURANCE.
Patience, or longsuffering, is a big part of self-control. ’Cause we never reach a point where we can now quit self-control, and run amok, and sin like we used to… and maybe still want to. This is a major lifestyle change, and we gotta grow used to it. We gotta endure. Self-control without endurance is simply delayed gratification: “I may not be allowed to murder him now, but I will totally murder him later.” No; don’t murder him ever. - ADD GODLINESS. Godliness is likewise a big part of self-control. We’re not controlling ourselves for carnal reasons, like a pickpocket practicing so she can get better at lifting wallets. Our self-control must reflect God’s character, and have all the characteristics of his other fruit: Love, joy, peace, kindness, goodness, generosity, gentleness, and grace.
- ADD A SENSE OF FAMILY. The
KJV andNASB went with “brotherly kindness,” but literally it’sφιλαδελφίαν /filadelfían, “familial love,” often translated “brotherly love.” See, a common temptation of self-control is selfishness: Aren’t we trying to improve ourselves, to make us better people? But we mustn’t forget we’re doing it for God, not ourselves. Love, particularly loving others, is part of the equation.The Pharisees frequently made the mistake of pitting love of God against loving their neighbors. Fr’instance they’dobserve Sabbath so strictly, they didn’t help the needy on that day, and forbade it to others. Not cool. Godly self-control will help the needy, not alienate them. It’ll love everybody, and treat ’em like family. Same as God does. - ADD LOVE. ’Cause every fruit of the Spirit must have
love at its core. Self-control included.
Sound hard? Well it is. Good thing
Self-control, maturity, and responsiblity.
Likely part of the reason Paul listed self-control last, is self-control governs all the other fruit. We choose when and where to love, to embrace joy, to make peace, to exhibit patience, to behave kindly, to do good, to have faith, and to exercise gentleness.
Once we take control of our own choices and behaviors, and take responsibility for the consequences,
Too often Christians don’t know what makes us spiritually mature. They think it’s age, or knowledge, or ability: We speak impressively, pray really well, or can do miracles. It’s how I was able to get away with being a giant hypocrite for so long: I knew so much about the bible, people assumed my knowledge was wisdom, and assume wisdom is maturity. But I lacked love, patience, kindness, peace, goodness, and self-control. Still immature.
Likewise Christians will claim someone’s not mature because they lack all these superficial things. They’re too young, too new, lack talents and gifts, get awkward. Even if they’ve got loads of love, joy, generosity—you know, fruit. So they don’t know as much as a seminary graduate: If they’re fruity, they’re mature. (And usually wise enough to consult us seminary grads about the gaps in their knowledge.) I’ve known many pastors who know less than I do—but they’re more qualified to lead, ’cause they’re more fruitful than I am.
As a result of this mixup, Christendom has a lot of know-it-alls who don’t know why no one in their churches trusts them enough to put ’em in charge. Or worse: Churches who do put ’em in leadership, and now everyone in their church is suffering. (Bad enough kids are already plotting to leave Christianity as soon as they’re old enough.) But enough about them; they’re depressing.
Lastly, part of self-control is
Problem is, most Christians—especially Americans—wanna answer to no one. Not even God. We claim we do, but our “submission” tends to consist almost entirely of telling God “I surrender all” in our worship songs, copping a sorrowful attitude ’cause we’re dirty sinners, then not changing our lives a whit. Besides, submitting to others sounds too legalistic and cultish, and interferes too much with our “freedom in Christ” to follow our hearts’ desire.
If any Christian leader dares pin us down and say, “No, really: How’re you doing? How’s your Christian life? Are you praying? Reading your bible? Trying to follow Jesus?” often they’re accused of being too controlling, manipulative, or interfering where they’re neither welcome nor allowed. I expect some TXAB readers are outraged at the very idea; honestly my knee-jerk reaction to such a thing is to back away. Even though I’m deliberately trying to be transparent!—and feel I should have no trouble nor struggle in giving an honest answer.
But accountability definitely helps us work on the self-control. As any recovering addict in a 12-step program, who speaks with their sponsor on a regular basis, will tell you. If you know about these programs, you’ll know: A sponsor isn’t a boss. They’re an equal. An accountability partner. They’re given the right to hear what the addict’s going through, to tell ’em whether they approve of the addict’s behavior, and to offer advice. Works precisely the same with any accountable Christian.
I’m accountable to my fellow Christians. That includes you. And obviously you’re not my boss: You’re a fellow Christian. You have the right, under Christ, to tell me whether you approve of my behavior. I can either listen to you, or not—and if you’re right, I should listen to you. Doesn’t matter whether you’re my pastor, whether you attend my church, or even how good a Christian you are. Heck, you could be a heretic or nontheist, and know so little about God I’d be stupid to take religious advice from you—but if the Holy Spirit for some reason chooses to use you to point me the right way, and I hear him through all your noise, I’d be just as stupid to say, “Well, consider the source,” and ignore you ’cause I’d rather sin.
There are abusive, control-freak Christians who try to turn accountability into a master/slave relationship. I don’t blame anyone for wanting to avoid that. We’re slaves to no one but Jesus,
So if you aren’t responsible to anyone—if you won’t confess everything, including sin,
Be willing to accept constructive criticism. Yeah, that’s gonna be hard for some of us. Especially
We all have blind spots. All the more reason we need fellow Christians to point ’em out. We all have room for improvement. We all need help. So listen to one another. Submit to one another.
