TXAB: The Christ Almighty Blog

Unlike the lights he put in the sky, God doesn’t wobble or change.James 1.16-18In verse 15, James used a pregnancy metaphor to describe how one’s own desires conceives and gives birth to sin. In these verses, he kept up the metaphors. God’s like the planets and moon, only unlike them, he doesn’t go through phases and retrogrades. And we’re like the firstfruits, the crops the Hebrews took their tithes from.James 1.16-18 KWL16 Don’t be led astray, my beloved fellow Christians: 17 Every good gift,every perfect present from above, came down from the Father of heavenly lights.There’s no phase, no seasonal shadows, with him.18His will birthed us by his truthful word, for us to be one of the firstfruits of his creation.“Don’t be led astray” connects with the previous idea: God isn’t the source of temptation and sin. We are. Determinists regularly make that mistake, figuring if they were almighty like God, they’d let nothing out of their control, and project that view upon God. Even though Go…

We use “sufficient” to mean God’s salvation or provision. Paul meant neither of those things.2 Corinthians 12.9One really good example of an out-of-context bible phrase is the idea God’s grace is sufficient. Sometimes phrased, “Your grace is enough for me,” or “His grace is sufficient” or if you wanna put the words in God’s mouth, “My grace is sufficient for thee.” People don’t even quote the entire verse; just the “grace is sufficient” bit.And when we quote it, we mean one of two things.Most of the time it’s used to state God’s grace is sufficient for salvation. It’s a reminder we humans can’t save ourselves from sin and death, no matter how many good deeds we do; and that’s fine ’cause God does all the saving. He applies Jesus’s atonement to our sins, takes care of it, forgives us utterly; all we need is God’s grace. It’s sufficient. It does the job.Great is your faithfulness oh GodYou wrestle with the sinner’s heartYou lead us by still waters into mercyAnd nothing can keep us apart…

Jesus expected us to pray it more often than we do. Luke 11.1-4The Lord’s Prayer comes up twice in the gospels: Once in Matthew 6, and here in Luke 11. Today I’m gonna zero in on something Jesus taught about it in Luke. You’ll notice the Luke version is a bit shorter than the Matthew and Didache versions.Luke 11.1-4 KWL1 It happened while Jesus was praying in a certain place:Once he finished, one of his students told him, “Master, teach us to pray,like John the baptist taught his students.”2Jesus told them, “When you pray, say: ‘Father!Sanctify your name. Bring your kingdom. 3 Give us bread for the day, daily.4Forgive us of our sins, for we ourselves forgive everyone who owes us.Don’t bring us into tribulation!’”You’ll also notice when Jesus taught it, he prefaced it with, “When you pray, say…” Lk 11.2 Which brings up the rather important question: Does he expect us to say these words every single time we pray? Or is it optional?Are we to take Jesus literally, as many a literalistic C…

It’s not that rare a phenomenon.Whenever people claim to be Christian, but it’s kinda obvious they’re following the Christian crowd instead of Jesus—or at least sucking up to the Christian crowd heavily in order to get votes—I call ’em “Christianist.”It’s a word I learned from Andrew Sullivan, and it’s a godsend. ’Cause too many people don’t know what to call such people. Fake Christians? Cultural Christians? Christians-in-name-only? I don’t wanna call them false Christians, ’cause they may very well have an actual saving relationship with Jesus. Maybe they just suck at religion. Maybe they’re hiding their light. A lot of partisans claim our current president is a “baby Christian,” and the reason his behavior is as filled with bad fruit as a moldy mock apple pie, is because he hasn’t learned any better… but he does know Jesus. Well, “Christianist” gives him the benefit of the doubt.But people of course assume by “Christianist” I mean you’re not Christian. So I get rebuked from time to…

’Cause some Christians are nothing but excuses.James 1.12-15The letter of James moves from suffering to the related subject of temptation—’cause when we’re suffering, or even threatened with it, it’s easy to fall into temptation.But when presented with quick ’n dirty ways out, a bothersome number of Christians shrug, and take the immoral and sinful option. Because it’s easier, and because of cheap grace: They figure God forgives all, so God’ll forgive that too. Sin some more, and there’ll be more grace, which’ll take care of it. Ro 6.1 Resisting temptation is just too hard.Worse: Some of us will get downright fatalistic about it: “I couldn’t see any other way out.” Never mind the apostles telling us God always provides one; 1Co 10.13 they figured our fallen world is so twisted, they’ll find themselves in no-win scenarios, trapped with a tragic moral choice where there’s nothing but sinful decisions. (Pry a little and you’ll find there were moral options, but they just didn’t care for …

Too often, wannabe prophets insist prophecy and encouragement are one and the same. They’re not.When Christians teach about prophecy, one of the more popular verses we throw around is this one:1 Corinthians 14.3 NIVBut the one who prophesies speaks to people for their strengthening, encouraging and comfort.’Cause if prophets are looking for a mission statement, Paul and Sosthenes provided us a convenient one-line description. Prophecy is for the purpose of strengthening, encouraging, and comfort.Sometimes they tighten it up just a little bit: Which of those three words can encapsulate the other two? So these prophets will see it as their particular mission to strengthen… and less so to encourage or comfort. Others, to comfort… and not so much strengthen and encourage. What I encounter most often are the prophets who wanna encourage. Wanna get Christians all confident and excited about our role in God’s kingdom, and wanna give us nothing but encouraging messages which’ll shove us forwa…

Job 1–2.10, 42.10-17Since we’re gonna talk theodicy, it’d be all kinds of stupid to not begin with Job. Worse, to ignore it… as so often happens.The entire book, and entire point of the book, is why bad things happen to good people. The problem? Your average person only reads the beginning and ending, and skips all the discussion in the middle. And the middle is the meat of the book.I intend to bring up Job a lot in the theodicy articles, so brace yourself. I’m gonna dig into it a bit.Job is part of the ketuvím/“Writings,” the third section of the Old Testament, collected round the 400s BC. Job was written at some point in the 500s, as we can easily deduce from the Late Biblical Hebrew vocabulary (with lots of Aramaic loanwords) and historical context.The book’s about iyóv/“Job” of Utz, a land located in Edom. Lm 4.21 Job’s friend Eliphaz of Teman Jb 2.1 had a really obvious Edomite name: The same name as Edom/Esau’s oldest son, 1Ch 1.36 and his city had the same name as Eliphaz ben E…

Don’t know why you’re not practicing prayer with it.When Jesus’s students wanted to learn to pray, he taught them what we call the Lord’s Prayer. Wanna know how to pray? Here ya go: Practice with that.Weirdly enough, in most of the Evangelical churches I’ve been to, when new Christians wanna learn to pray, we don’t always point ’em to the Lord’s Prayer. We point them to our prayer groups.Why’s this? Well, there’s a weird Evangelical stigma about rote prayer. It’s because a lot of Evangelicals grew up in churches which prayed a lot of pre-written, canned material, and it felt like dead religion to them, and they prefer living religion. So, out went the rote prayers. Their only prayers are spontaneous. Sometimes they won’t even pray biblical rote prayers, like the psalms or Lord’s Prayer.The down side? The only prayer examples they see aren’t from the bible, but from their fellow Christians. Some of whom don’t even read the bible. All their prayer behavior comes from mimicking other Chr…

When persecution comes, only one of these things will help you out.James 1.9-11Americans like to believe we’re all equal; that we don’t have classes. We do so. Wealthy people don’t associate with poor people. It makes them uncomfortable.I’ve been poor; I speak from experience. The wealthy honestly don’t know what to do with the poor. If the wealthy wanna do something, like go out to dinner, go see a movie, go to Paris over the weekend… well, the poor can’t afford to participate, and regretfully decline. Whereupon the wealthy think, “Well, that was rude of me, inviting them to something they can’t afford. Maybe I should foot the bill. …But maybe I shouldn’t, ’cause they’ll feel I’m treating them like a charity case.” (Not if you don’t make a big deal about it.) “They’ll resent my offering to pay for everything.” (Not unless they’re ungrateful jerks.) “I really shouldn’t have to foot the bill for our entire relationship.” (Clearly you’re unfamiliar with dating.) “Maybe it’d be easier al…

Yes, he’s coming back.Acts 1.1-11 KWL1 Theófilos: In the first work I made about everything Jesus began to do and teach,2 giving commands to his chosen apostles through the Holy Spirit, till the day he was raptured.3Jesus also stood before them, alive, after his suffering,appearing to them 40 days, speaking about God’s kingdom.4 While together with them, Jesus ordered them not to leave Jerusalem,but “wait for the Father’s promise which you heard from me:5John baptized with water, and after not too many days,you’ll all be baptized in the Holy Spirit.”6 So when they came together, the apostles questioned Jesus:“Master, is it at this time you’re restoring the Kingdom of Israel?”7Jesus told them, “It’s not for you to know times or timing.That, the Father sets by his own free will.8But you’ll all get power: The Holy Spirit is coming upon you.You’ll be my witnesses in Jerusalem, all Judea and Samaria, and to the end of the world.”9 Saying this as they watched him, Jesus was raptured. A clou…

Why’d the Hebrews keep falling into Baalism? They did it for the nooky.Baal /bɑ'ʕɑl, commonly mispronounced 'beɪ.(ə)l/ n. The title of various middle eastern gods.2. Lord, master, sir, husband.[Baalim /bɑ.ʕɑl.im/ n.pl., Baalism /ba'al.iz.əm/ n.]The main competitors to the ancient Hebrew worship of the LORD were various middle eastern gods which tended to be called by their word for “master.” In Hebrew and Aramaic that’d be bahál; in Arabic and Ugaritic bahl, Amharic bal, Akkadian Belu, and in English it takes the form “Baal.”Most people assume “Baal,” like “God,” is a proper name instead of a title. It’s not. Every major god was called “Baal.” There were multiple Baals in the middle east and ancient Canaan, which is why the bible refers to them as bahalím/“Baals” (KJV “Baalim”). Jg 2.11, 1Sa 7.4, 1Ki 18.18, 2Ch 17.3, Jr 2.23, Ho 2.13 Rather than refer to these gods by their proper names, middle easterners respectfully called them “lord,” much as we do with YHWH. They used …

Does God put any limits on our prayer requests? Well duh. Matthew 7.7-11 • Luke 11.9-13 • John 14.13-14, 15.7, 16.24These passages are found in the middle of Jesus’s Sermon on the Mount, in a teaching on prayer requests in Luke, and as part of the Last Supper lesson in John. Obviously the Matthew and Luke bits line up neatly, but the John ideas match their idea.I tend to summarize this idea as “If you don’t ask, you don’t get.” If you want something from Jesus, ask. It’s okay for us to do that. He does take prayer requests.Matthew 7.7-11 KWL7“Ask!—it’ll be given you. Look!—you’ll find it. Knock!—it’ll be unlocked for you.8For all who ask receive, who seek find, who knock God’ll unlock for.9Same as any of you people. Your child will ask you for bread; you won’t give them a cobblestone.10Or they’ll ask you for fish; you won’t give them a snake.11So if you’re evil, yet knew to give good gifts to your children,how much more will your heavenly Father give good things to those who ask him?”…