Matthew 7.21-23,
Luke 6.46,
13.23-27.
Christians, particularly
See, it implies there are people who wanna get into
It sounds like the dirtiest trick ever. How can a Christian go their whole life thinking they’re saved, only to find out no they’re not, and they’re not getting into the kingdom? And by process of elimination, they’re therefore going into the fire? Holy crap; shouldn’t this keep us awake nights?
So like I said, Christians figure the solution to this quandary is to nullify it. “Chill out, people: This story isn’t about you. ’Cause you’re good! You
Or you can instead take
Obviously I’m not going with either of these explanations. I’m no dispensationalist (and neither is Jesus); humans never did earn salvation by racking up good works. Nor by
So why doesn’t grace appear to apply to these poor schmucks,
Luke 13.23-27 KWL 23 Someone told Jesus, “Master, the saved are few.”- Jesus told them¹,
24 “Strive to enter through the narrow door.- I tell you² many will seek to enter,
- and not be able to.
25 At some point the owner could be raised up,- and could close the door.
- You² standing outside might begin to knock at the door,
- saying, ‘Master, unbolt it for us!’
- And in reply he tells you², ‘I don’t know you².
- Where are you² from?’
26 Then you’ll² begin to say, ‘We ate with you¹!- And drank! And you¹ taught us in the streets!’
27 And the speaker will tell you², ‘I don’t know where you’re² from!- Get away from me, unrighteous workers.’ ”
What’d’you mean the Master won’t recognize us? Isn’t he omniscient? Didn’t he at least remember all the times we hung out together? We had a meal with him! (Or at least holy communion—hundreds, if not thousands of times!) We studied what he taught! Why’s Jesus suffering from amnesia or dementia all of a sudden?
Like I said, scary idea. Lots of us like to imagine our salvation is a done deal, a fixed thing, something we can never lose
“Well y’see, you’re not one of the elect…”
Another explanation, which I’ve heard from more than one
I should point out Calvinists may teach this, but John Calvin himself, whom they claim to follow, taught no such thing. If you actually read his commentaries, you’ll see this.
Thou hast taught in our streets. Christ expressly states, that it will be of no advantage to the Jews, that he approached near to them, and permitted them to enjoy familiar intercourse with him, if, when called, they do not answer at the appointed day. But he does not follow out his comparison: for, after having spoken about “the master of a house,” he now states, without a figure, that he is himself the judge; and indeed the words, “thou hast taught in our streets,” can apply to no one but himself. We now perceive his design, which was, to warn the Jews not to allow themselves to lose, by their own neglect, the salvation which it is in their power to obtain. Commentary at Lk 13.26
Jesus reaches out to people. If a relationship with him isn’t the result, it’s not on him. It’s on us. He told us to strive for the narrow door. Calvin again:
When he bids them “strive,” or labor, he conveys the information, that it is impossible to obtain eternal life without great and appalling difficulties. Let believers, therefore, give their earnest attention to this object, instead of indulging in excessive curiosity about the vast number of those who are going astray. Commentary at Lk 13.23
I would add we oughta try to reroute some of those folks who are going astray,
Calvin believed in grace too. But he never took it for granted. Don’t you do so either.
By these words he warns us, that we must avail ourselves of the opportunity, while it is offered: for so long as the Lord invites us to himself, “the door” is, as it were, open, that we may enter into the kingdom of heaven: but the greater part do not deign to move a step. Christ therefore threatens, that “the door” will at length be “shut,” and that those who are looking for companions are in danger of being refused admission. Commentary at Lk 13.25
You have free will and an open door. Enter while you have the chance.
Yeah, those Calvinists who believe otherwise, really hate when I quote Calvin himself at them. Hey, it’s their own fault for not doing their homework.
Misinterpreting grace.
The reason Christians, particularly Evangelicals, struggle with this passage is because they made a lot of wild assumptions about how grace works. They assume it’s unlimited.
Matthew 7.21 KWL - “Not everyone who calls me, ‘Master, master!’
- will enter the heavenly kingdom.
- Just the one who does my heavenly Father’s will.”
Luke 6.46 KWL - “Why do you² call me, ‘Master, master’?
- You² don’t do a thing I say.”
We’ve seen, elsewhere in
Problem is, too many Christians still have this dispensational mindset that grace nullifies God’s commands. That Jesus is totally fine with us ignoring them, and treating ’em as suggestions. Or that they only count for Jews. Or that all of them were canceled by the New Covenant. Or even that obeying the Law means we believe in works-righteousness instead of grace, and in obeying God somehow we’ve done the opposite of pleasing him, and even unsaved ourselves. Can’t tell you how many times I’ve heard that spin on
This spin on grace is entirely inconsistent with the Law, the Sermon on the Mount, and the rest of
Matthew 7.22-23 KWL 22 “At that time, many will tell me, ‘Master, master!- Didn’t we prophesy in your¹ name?
- Didn’t we throw out demons in your¹ name?
- Didn’t we do many powerful things in your¹ name?’
23 And I’ll explain to them, ‘I never knew you².- Get away from me, all you² Law-breakers.’ ”
God’s grace is infinite. But it’s not wide. He forgives us because we’re making an effort. Yeah we suck, but God’s willing to overlook our flaws because he sees people whom he can work with, who welcome his correction instead of insisting, “No, I got this.” Because it’s infinite, we can always repent and access his grace.
But grace doesn’t apply to people in active rebellion against God. Yet these rebels really, truly think they’re saved. That God’s gonna turn a blind eye to the fact they fight his correction, ’cause they figure grace makes them fine as-is. That God’s gonna ignore how they’ve justified every fleshly behavior
God’s grace is infinite. But it was never cheap. Jesus purchased it with his own gory death. He offers it to patch our deficiencies. He’s not patching up an utterly antagonistic lifestyle which takes a dump on his chest, then wipes its arse on his Law. We’re to repent of that disgusting behavior, not call it “freedom in Christ” and brag about it.
So those people who look at these verses and go, “How do they reconcile with grace?” clearly have a dangerously wrong idea of grace.
“Sounds like works-righteousness to me.”
What makes people insist this isn’t at all consistent with grace? ’Cause Jesus talks about striving. That there’s work involved. Obedience. Repentance. Proper behavior. Living up to our potential. To them, if grace comes linked to any form of work whatsoever, it’s not really grace; it’s work. Even though grace is the cause and work the effect: Somehow they’re gonna find some way of twisting it all up, and insisting it’s all work, and therefore wrong.
Yeah, they’re trying just that hard to avoid any work whatsoever. Lazy Christians.
From God’s point of view, grace always came first. Long before we were ever created, he chose to save us.
Again, God’s grace is unlimited. If your lifestyle is lawless, you can always still repent. You haven’t maxed out your chances; it’s not possible. But you’ve gotta stop resisting his grace. You’ve gotta stop treating God’s gate as if grace makes it wide, not narrow. God has standards. Grace helps us live up to them.
Just because our circumstances are good, just because we’ve seen a miracle or two in our presence, is no proof we’re on the right path.
