
Isaiah 53.
Mixed in with all the
We Christians likewise recognize these prophecies to be about Jesus. But people only realized it after the fact. Before Jesus went through his suffering,
Y’might recall
The Pharisees believed Messiah would come once, to conquer the world. They presumed he’d do it same as other conquerors: Take it by force, and make humanity submit.
But winning the world through his suffering, rather than seizing it by force, is what Isaiah saw him do. And reported thisaway.
Isaiah 53 KWL - 1 Does anyone believe what we’ve reported?
- The L
ORD ’s arm is upon this person who’s been revealed. - 2 He grew up in God’s presence like a sapling, like something rooted in dry ground.
- We could see nothing honorable in his form. He wasn’t anything to look at.
- 3 People dismissed and refused to hear him. A man in pain, familiar with illness,
- dismissed like one who hides his face from people—we took no account of him.
- 4 But in fact he’d taken up our illness. He carried our pain.
- We figured he’d been smited: God had struck him down to humble him,
- 5 but he was wounded for our rebellion, crushed for our evil deeds.
- Our peace came from his punishment. His beating brought us healing.
- 6 Like sheep, all of us have wandered off; we all went our own way.
- The L
ORD put all our evil deeds on him. - 7 He was abused and humiliated, and didn’t open his mouth.
- Like a sheep to slaughter, or an ewe to her shearers, is silent: He didn’t open his mouth.
- 8 Arrested, judged, he was carried off. His peers—who spoke up for him
- when he was cut off from the land of the living? beaten for the evil deeds of my people?
- 9 They put him in the grave with evildoers, with the rich in death,
- though he’d treated no one violently. No deceit was in his mouth.
- 10 The L
ORD was pleased to crush him, to make him unwell, to make his soul a guilt offering, - and see his seed survive. God will prolong its days. The L
ORD is pleased to make it prosper in his hand. - 11 God will be satisfied by the trouble of this servant’s soul:
- He will be right in knowing the righteous one, my servant, will bear the weight of both the great and the evildoers.
- 12 Therefore I will give him something from the great ones. He’ll be given spoil with the mighty ones.
- For under them, his soul was poured out to death. He was counted with the rebels.
- He carried the sin of the great. He brings light to the rebels.
Fulfilled in the first coming.
To Christians, Isaiah 53 so obviously sounds like Jesus’s suffering and death, we can’t help but read him into this entire prophecy.
And scripture confirms this. When the evangelist Philip met the Ethiopian Jew enroute to Gaza, the fellow was reading Isaiah 53 and asked Philip, “I pray thee, of whom speaketh the prophet this? of himself, or of some other man?”
The New Testament quotes Isaiah 53 a bunch of times. Sometimes directly, quoting “Does anyone believe what we’ve reported?”
But Pharisees then, and many Jews today, somehow can’t see Messiah in it. Generally because they choose not to. If a devout Jew (who already gets
But they’re right: It is specifically about Jesus. Thing is, their ideas about Messiah, then and now, don’t include Messiah’s death. They don’t expect him to die. They expect him to reign forever—and that’s all.
Most Jewish interpretations of Isaiah 53 claim it’s really about the suffering of the entire nation of Israel. Israel suffers for the sins of the world. And depending on how much they personally identify with Israel, they figure they suffer for the sins of the world. Supposedly this is why Jews have gone through so many horrible, terrible experiences, far worse than they deserve: They spin verse 10 to mean “The L
And in this way, Israel’s hardships aren’t really
To be fair, we Christians develop the very same martyr complex whenever we supposedly suffer for being Christian. In reality we’re also suffering the consequences of being sinners, jerks, and hypocrites. Jesus warned us we’d be persecuted, so we assume every hardship is this “persecution”—but the reality is it’s often God’s correction. We’re just as guilty of taking Jesus out of context, as the Jews are in taking Isaiah out of context.
Messiah Jesus is the suffering servant. In his first coming, he took on Israel and the world’s sins so he could “bear the weight of both the great and the evildoers,” and make us right with God. This way we can participate in his rule. He wants relationships with his subjects; he doesn’t just want to trod on us as conquered subjects, but to co-rule with us as eager supporters and friends. To do this, he had to get sin—namely our sins—out of the way.
So he conquered sin. It was a much greater foe than any political entity, any world superpower, even Satan. He made the world—and us his followers—able
I can totally understand those folks who wanted him to achieve both things in his first coming. Feels like it would’ve been easier—for us, anyway. But Jesus wants us to be with him more so than he wants us under him. He is a compassionate God, as Isaiah 53 makes crystal clear.