
Luke 12.35-40, Matthew 24.42-44.
This is another
Unlike the other gospels, this one includes the idea—consistent with Jesus’s character, as demonstrated when he washed his students’ feet—that
Jesus tells his students this right after
Luke 12.35-40 KWL - 35 “Be people dressed for work, with your lanterns burning.
- 36 Like you’re people waiting for your master once he leaves the wedding feast,
- so when he arrives and knocks, they can immediately open the door for him.
- 37 Those slaves are awesome: The master will find them staying up for him.
- Amen, I promise you the master will dress himself for work,
- and he’ll sit them down, and help serve them.
- 38 If he comes in the second or third watch [9
PM -3AM ] - and finds them up, they’re awesome.
- 39 Realize this: If the homeowner knew what hour the thief shows up,
- he’d never be able to break into his house.
- 40 Be ready!
- For the Son of Man comes at the hour you don’t expect.”
Returning from the wedding feast.
In this story, there’s a master. Jesus also calls him a
Under
Now, Christians have this really bad habit of treating Jesus’s metaphors
I bring this up because the master in this story is returning from a wedding feast. And of course Isaiah, Jeremiah, John the baptist, John the apostle, and Jesus himself have used wedding imagery in their parables about Jesus (or the L
It’s a ridiculous interpretation, because Jesus quite clearly says, with no metaphor whatsoever, to be prepared for when the Son of Man comes. Must I quote him again? Fine.
Luke 12.40 KWL - “Be ready!
- For the Son of Man comes at the hour you don’t expect.”
Contrary to The Message’s “Be like house servants waiting for their master to come back from his honeymoon,”
Nope, this wedding feast isn’t Jesus’s wedding feast. It’s not any End Times event on the timeline. It has nothing to do with him. It is instead a plausible reason why somebody might be delayed with no foreseeable end in sight. Because some wedding feasts went on just that long. Customarily they’d last a week, but if we’re talking about a rich family who really wants to party, and has enough food and wine to keep going, they’re gonna party hard, and beg their guests to stick around an extra day. Or two. Or more!
So it’s gonna be a few extra days before the master gets home. And when he does finally get home, he may have to stop his horse every few miles so he can go decorate the roadside shrubbery with his poorly digested food and wine. (I won’t say how. Your imagination can fill in the blanks.) It’s gonna be a while before he gets home. He’s gonna be so glad to get home. He’s gonna want to get in the house immediately; he’s not gonna wanna wait while somebody wakes up the doorman, the grooms to take care of his horse, the valet to help him out of his clothes, and whichever other servants might help him get a bath ready, ’cause traveling on dirt roads means he really needs a wash before bed.
But in Jesus’s story, these slaves haven’t undressed for bed, no matter how late it is: They’re still dressed for work. I translated
Jesus refers to the second and third watch of the night;
These slaves, Jesus says twice, are awesome. The
Preparing for the housebreaker.
Jesus’s bit about knowing when the thief shows up, also appears in his Olivet Discourse in Matthew:
Matthew 24.42-44 KWL - 42 “So stay awake!
- For you don’t know which hour your Master comes.
- 43 Realize this: If the homeowner knew at which watch the thief comes,
- he’ll be awake and not let him break into his house.
- 44 This is why you also must be ready.
- For the Son of Man comes at the hour you don’t expect.”
“Hours” could refer to any time, but “watches” specifically meant nighttime hours. Not to say that Jesus’s second coming will take place at night… although it could. It’s already gonna be nighttime for half the earth when he returns, and what’s to say he’ll return at a time we find convenient? In fact that’s kinda the point of his statements like these. The sky might go black and the Lord appear when you’re just in the middle of shampooing your head. Or in the middle of a
’Cause there are gonna be those who simply can’t. And those who absolutely can’t. They don’t want him to return right now—it doesn’t fit in how they imagine the End Times Timeline to work, or doesn’t suit their personal timeline which they devised for their lives. Or return in this way; they imagined it far different, and thought they were going to heaven instead of joining an invasion. Or never really wanted Jesus to return, never really wanted God’s kingdom to come to earth; they had other plans. These folks won’t be ready to join him. He might graciously include them regardless… but you realize the reason for his many warnings to his students is because he might not. Our unreadiness may mean we’re not included.
In Jesus’s day there were no police; there were Roman soldiers who would stab you or crucify you without trial, and there were security guards. No insurance companies either. If you had wealth, you had to guard it yourself, and a bold criminal might dig the stones right out of the walls of your house to get in and take your stuff. You had to defend yourself. If you knew the thief was coming, and when, you’d be prepared. Jesus wants us to be prepared like those guys. His kingdom is our inheritance… but if we’re not adequately prepared, we might lose out on all of it. So stay awake!
