TXAB: The Christ Almighty Blog

It’s usually round Christmas when preachers start talking about “the silent years,” or “the 400 silent years,” and how the annunciations of John the Baptist and Christ Jesus mark the end of that era. As it’s taught, for roughly four centuries between the writing of Malachi , “the closing of the Old Testament canon,” and Gabriel’s appearance to John’s dad, the Holy Spirit was silent. He stopped talking to prophets, and had none. ’Cause if he did, these prophets would’ve written a book, right? But no prophets wrote a book, ergo no prophets. And during these “silent years,” it’s claimed the Spirit likewise stopped doing miracles. ’Cause if he had, again, someone would’ve written a book about it. But nobody wrote one, so nothing miraculous musta happened. If those 400 years weren’t silent, we’d have more books of the bible. (Um… what about the books of prophets, and of the Spirit’s activity, in the apocrypha? You realize they were written during that 400-year period. But the

PSEUDEPIGRAPHUM su.də'pɪ.ɡrə.fəm noun . A document definitely not written by the author it claims, nor in the time it claims. Sometimes fraud; sometimes fanfiction. 2. A Jewish writing ascribed to one of the patriarchs or prophets of bible times, but actually written after 200 BC . [Plural, pseudepigrapha su.də'pɪ.ɡrə.fə noun ; pseudepigraphic su.de.pɪ'ɡræ.fɪk adjective .] The bible isn’t the only ancient Israeli book in history. Same as today—though certainly not in the same volume as today—tons of books were written, distributed, and became popular. And same as today, many were about God. Were they as Spirit-inspired as the bible? Nah. That’s why they’re not included. For some, like the apocrypha, for a while they were included in the bible. Ancient Christians certainly thought they were bible, ’cause they were in the Septuagint and in the Vulgate, i.e. their bibles. In the article on the apocrypha, I went over why Protestants don’t include ’em in our

So I wrote about how human government in the bible started with patriarchy. So where’d kings come from? Simple: One powerful patriarch got all the other families in the area to acknowledge his rule and his family’s rule. Maybe by bullying and conquering them. Maybe by doing them massive favors, like rescuing them from raiders, helping them survive famine, Ge 47.13-26 building a walled city and letting ’em live in it, being the priest of the local god; stuff like that. Hence we see kings all over the bible. Properly defined, a king is simply a hereditary ruler. Nothing more. ’Cause every so often I hear some preacher claim the Hebrew word מֶ֑לֶךְ / melékh , “king,” means something more different or profound than Eurasian or African or Pacific kings. Sometimes ’cause they notice it’s a similar word to מַלְאָךְ / malákh , “angel,” and think there’s a connection there. There’s not. There is no deeper meaning to melékh ; it means “king” whether it’s describing Israeli kings, Canaa

I’m a Pentecostal… and weirdly, a lot of us Pentecostals never notice when Pentecost comes round. I don’t get it. I blame anti-Catholicism a little. Anyway, Pentecost is the last day of Eastertime, the day we Christians remember the start of the Christian church—the day the Holy Spirit gave power to Jesus’s followers. Like so. Acts 2.1-4 KWL 1 When the 50th day after Passover drew near, all were together in one place. 2 Suddenly a roar came from heaven, like a mighty wind sounds, and it filled the whole house where they were sitting. 3 Tongues, like fire, were seen distributed to them, and sat on each one of them, 4 and all were filled with the Holy Spirit. They began to speak in other tongues, in whatever way the Spirit gave them the ability. 4 The Jews who inhabited Jerusalem at the time were devout men from every nation under heaven. 5 When this sound came forth , the masses gathered, and were confused: Each one of them was hearing their own dialect sp

“Why don’t we celebrate Passover?” asked one of my students, when I once taught on the topic. “We do,” I said. “Christians call it Pascha or Pascua or Páques . But in languages with a lot of German words mixed in, we call it Easter. And obviously we do it way different than you see in the bible.” So different, English-speaking people routinely assume Easter and Passover are two entirely different holidays. I can’t argue with this assumption. Christians don’t bother to purge our homes of yeast or leavening. Don’t cook lamb—nor do we practice the modern Jewish custom of not having lamb, ’cause there’s no temple in Jerusalem to ritually sacrifice a lamb in. Don’t put out the seder plate. Don’t tell the Exodus story. Don’t have the kids ask the Four Questions. Don’t hide the afikomen and have the kids search for it—although both holidays have eggs, and we do have the kids look for eggs. Well, some Christians observe Passover as a separate holiday. Some of us even celebrat

The Judean senate. Something Americans need to be reminded of, from time to time: Ancient Israel was never a democracy. Originally it was a patriarchy , run by the male heads of the Hebrew families: Abraham, Isaac, Jacob, Joseph, and their descendants. That is, till the Egyptians took over and enslaved ’em. Then the L ORD rescued Israel’s descendants from Egypt. So Israel became a theocracy , where God and his commands ruled Israel… with Moses and the judges serving as the L ORD ’s deputies. Of course, since the judges weren’t proper kings, Israelis fell back on patriarchy, ruled as they pleased, didn’t obey God, and triggered the cycle time and again. Read Judges . It’s a mess. Then monarchy , the rule of kings. The people wanted the stability of human kings (such as it is), so the L ORD gave ’em kings. In theory these kings were to function the same as judges, with the L ORD really in charge. In practice they ruled as they pleased, same as the patriarchs. Then forei

Ever bang your funny bone? That’s the ulnar nerve. The equivalent in the leg is the tibial nerve. About 26 to 24 centuries ago, humans in the middle east figured out the most painful way to kill someone: Take four nails. Put one through each of these nerves. Then hang a victim, by these nails, from whatever—a wall, a tree, a pole, a cross. If you stretch out their limbs, it’ll squeeze their lungs. They’ll find it extremely hard to breathe. Can’t inhale unless they actually push themselves up by their pierced ankles, and pull themselves up by their pierced wrists. And each pull feels like they’ve taken these nerves and crushed them with a hammer, all over again. Leave ’em like that, to die slowly, by asphyxiation. It might take all day. Multiple days, if the person has a strong enough will to live. But they’ll die eventually, in agony. There’s no real way to stop the constant pain. It’s so intense, Latin-speakers had invented a new word to describe it: Excruciare , from which

If you only read the gospel of John , you might get the idea Jesus never even had a trial. ’Cause in that book, first Jesus went to the former head priest Annas’s house, then the current head priest Caiaphas’s house, then the governor Pontius’s fortress, then to Golgotha. No conviction, no sentence; just interviews followed by execution. But John was written to fill the gaps in the other three gospels. They contain the story of the trial. Yes there was one. Jesus was brought before the Judean senate, presided over by Caiaphas, and legitimately found guilty of blasphemy and sedition. Then he was sent to Pontius… who publicly stated he personally didn’t find Jesus guilty of anything, Lk 23.4, Jn 19.4 but he had little problem with sending Jesus to his death all the same. No Jesus wasn’t guilty of blasphemy; he’d only be if he weren’t actually the Son of Man. But of course the senate absolutely refused to believe that’s who he is. And either way, Jesus actually was guilt

In both the Nicene and Apostles Creed, a Roman governor gets mentioned by name—specifically so the creeds can cement Christ Jesus’s death at a specific point in history: Σταυρωθέντα τε ὑπὲρ ἡμῶν ἐπὶ Ποντίου Πιλάτου / stavrothénta te ypér epí Pontíu Pilátu , “and he was crucified for us under Pontíus Pilátus.” This was the guy who ruled Jerusalem and Judea on behalf of Rome for a decade, from the years 26 to 36. The way Romans did names was family name ( nomen ) first, so in English he’d actually be Pilatus Pontius. But English-speakers just tend to call him by his cognomen , his nickname: Pilate. Pontius was the fifth governor of Judea. The reason we know so much more about him than his predecessors or successors, is obviously ’cause Jesus was executed under his rule. We know of him from the gospels, from Flavius Josephus, from Philo of Alexandria, and from Publius Cornelius Tacitus. The Pilate stone, on display in Jerusalem. Wikimedia Plus in 1961 archaeologist Antoni

Humanity largely uses the Gregorian calendar, Pope Gregory’s 1582 update of the Julian calendar, which was Julius Caesar’s 46 BC update of the old Roman calendar, which according to legend was an update of Romulus’s 10-month 360-day calendar. So, y’know, it’s clearly not the calendar Moses used. Add to this the fact the bible’s authors didn’t really tie their events to specific dates. They rarely said, “On the , such-and-so gave this prophecy….” Didn’t occur to them to be this kind of exact. That’s a western priority, and one a lot of today’s middle easterners share. But it’s not an ancient middle eastern one. Doesn’t make a story more true, or feel more real and less mythological or fairy-taleish, when you can begin with an exact date instead of “Once upon a time.” This lack of dates makes westerners bonkers: We wanna know when these events happened! What year did the Exodus take place? What year did Abraham die? When’d Noah’s flood happen? We want details , dangit. But hon

TITHE taɪð noun One-tenth. 2. verb. Set aside a tenth of something, either as savings or as a charitable donation. 3. verb. Give [either a tenth, or any variable amount] to our church. Most Christians define tithe as a donation to one’s church. But what we donate is pretty variable. Might be $20 a week, or $100 a month, or two hours of volunteer work (i.e. cleaning the bathrooms, vacuuming the carpets, sterilizing the toys in the nursery… you do sterilize the toys regularly, right? Babies put ’em in their mouths ). It’s whatever we regularly donate, although some of us aren’t all that regular about it. But for small churches, what we collectively donate isn’t always enough to cover our church’s expenses. Nor does it allow us to give pastors a stipend, or do much charity work… or pay the utilities or rent. Which is why Christian preachers so often feel they should remind us the word “tithe” comes from the Saxon teóða , “tenth”: It means a tenth of something. And t

The calendar most of the planet uses, called either the western calendar or the Gregorian calendar, originated in 1582 when Pope Gregory 13 introduced it as an update of the Roman calendar adopted by Julius Caesar in 45 BC . Since Gregory introduced it right after the Protestant split, it took a while before all Protestant countries adopted it. Various Orthodox churches still haven’t adopted it, preferring to stick with Caesar’s calendar, ’cause it’s not Catholic. Meanwhile nations which aren’t even predominantly Christian—’cause of western influences or trade— do use it. As well as their own local calendars. Japan, fr’instance. Israel likewise uses the western calendar. And its local calendar, the one which predates the western calendar by centuries: The Hebrew calendar. That’s the calendar we find in the bible. It even predates the Hebrews: It was used all over the ancient middle east, including by the Assyrians and Babylonians who conquered Israel. The Hebrew calendar’s

Most figure yes. A minority say no. Here’s why. There’s a type of ancient literature called pseudepigrapha su.də'pɪ.ɡrə.fə which means “fake writings.” Basically it’s stuff which claims it’s written by someone, namely someone from the bible… and it’s not; it’s Jewish or Christian fanfiction. It’s like the book of 1 Enoch , which was supposedly written by Enoch ben Methuselah, and obviously wasn’t. (Couldn’t have been. Dude didn’t speak Hebrew!) And yet people knew of the book; Jesus’s brother Jude straight-up quoted it. In the bible . In our bible. Why did people write such things? Well like I said, fanfiction. They wanted to teach their ideas, and figured the best way to do it was with a book supposedly written by an Old Testament or New Testament saint. Sometimes they wanted people to really believe it was written by that saint, so they’d take the book seriously. Sometimes they were okay with people knowing better. Problem is, people would believe that saint wrote tha

The first five books of the bible are commonly called “the books of Moses.” They’re also called תּוֹרָ֣ה / Toráh , meaning “Law,” because the Law’s in them; Greek and English speakers also call them Pentateuch , which comes from πέντε τεῦχος / pente téfhos , “five tools.” (I know; people regularly claim “Pentateuch” means “five books”—and they don’t know Greek, so of course they get that wrong. “Book/scroll” in Greek is βίβλος / vívlos , the word we got “bible” from.) I tend to call these books Torah, as I will throughout this article. They are: ENGLISH NAME WHICH MEANS HEBREW NAME WHICH MEANS Genesis beginning Berešít at the beginning Exodus mass departure Šemót names Leviticus of the Levites Vayiqrá and he called Numbers numbers; duh Bamidbár in the wilderness Deuteronomy second law Devarím words Hebrew names tend to come from the first word of a book or psalm, and the Torah’s book titles come from verse 1 of each book. The English names are translations of