How we Christians imagine God’s presence.

OMNIPRESENT ɑm.nɪ'prɛ.zənt adjective. Everywhere at once. Ubiquitous.

[Omnipresence ɑm.nɪ'prɛ.zəns noun.]

We Christians believe God is everywhere. Not just that he sees everywhere; Ps 33.13-14 he actually is everywhere. He’s not limited by space. (Nor time, although a lot of Christians only use the whole “sees everywhere” idea to discuss time. Not me. Everywhere also means every-when. Jn 8.58) The way David put it, God has no such limits.

Psalm 139.7-12 NLT

7 I can never escape from your Spirit!

I can never get away from your presence!

8 If I go up to heaven, you are there;

if I go down to the grave, you are there.

9 If I ride the wings of the morning,

if I dwell by the farthest oceans,

10 even there your hand will guide me,

and your strength will support me.

11 I could ask the darkness to hide me

and the light around me to become night—

12 but even in darkness I cannot hide from you.

To you the night shines as bright as day.

Darkness and light are the same to you.

However. Though we believe this, we Christians sometimes talk about God’s presence as not always being here. Sometimes it’s here. Sometimes not.

By presence, Christians tend to mean a wholly different thing than omnipresence. We say yeah, sure, God’s everywhere, including here. But sometimes God is really here. The rest of the time he’s… well, not.

We make it sound a lot like God’s some semi-senile grandpa sitting in the corner, whose mind is almost always elsewhere. Though on some conscious level, he sorta knows stuff is going on in the room. And once we call upon him—“Hey grandpa!”—he snaps out of his reverie and interacts with us. But unlike this grandpa, God’s actually up to something in those other places. That’s why his mind is focused on that, and not so much this. He keeps a toe in our pool, just in case we need to call upon him again. When we do, here he is.

Is this really how God works? Not even close.

The Hebrew word we tend to translate as “presence” is פָּנֶה/panéh, “face,” as in “the LORD’s face,” or “the LORD’s presence,” or “before the LORD.” Found all over the bible. Ge 19.13, Ex 6.12, 1Sa 26.20, Ps 34.16, 1Pe 3.12 Of course it doesn’t mean a literal face. He didn’t really have one till he became human. So, “presence.”

God’s presence is everywhere. That’s literally what omnipresence means. But we humans can’t wrap our brains around the idea. You know how when you hear a voice and can’t see it, you look around till you know where that voice is coming from—and which direction to face? Psychologically, we need a direction to face. We need a focal point we can interact with. If we don’t have one, our mind will invent one for us. God’s gotta be in some direction, relative to our location. Up, down, in front of us, behind us, in the direction of Jerusalem, wherever. We need to know where his face is… so we can face him.

But he’s everywhere.

“Can I pray for you?”

When you don’t know what to do, talk to God.

Not only is this always good advice to follow, but it’s good advice when dealing with others. When other people share their difficulties with us, we don’t always know how to respond. Prayer’s one of the best responses—if not the best, period. It’s turning to God as our first resort.

I know; plenty of people think they know just what to do when they hear someone’s troubles. That’s why they immediately offer it: Advice. No, the person sharing their woes didn’t ask for it. Often they just wanted to vent to someone. But that’s not gonna stop people from inflicting bad advice upon ’em anyway.

Remember Job’s friends? For a week he kept his mouth shut, Jb 2.13 but then he made the mistake of lamenting in front of them, Jb 3 and it opened up their floodgates of bad advice, naive statements, sorry platitudes—you know, the same stuff people still offer as advice, which just goes to show they’ve never really read Job. It pissed the LORD off, ’cause nothing they said about him was correct. Jb 42.7 Like I said, shoulda gone to him first.

Me, I try to keep the unsolicited advice to a minimum. If you want it, I’ll offer it, with the usual disclaimer that I’m hardly infallible. But really, the best response is, “Can I pray for you?”

And when we offer to pray for them, let’s not do the similar platitudinous “I’ll pray for you.” Mostly because among Christianists, “I’ll pray for you” means one of two things:

• “I’m really offended by what you just said. Go to hell. No, wait; I need to sound Christian. ‘I’ll pray for you.’ Yeah, that’s the ticket.”
• “Oh Lord, I don’t care about all your miserable problems. I’ve got my own stuff to deal with. How do I get out of this dreary conversation? ‘I’ll pray for you.’ Good; now I can leave.”

It’s seldom based on sympathy.

Well, don’t be one of those unsympathetic jerks. If you’re offering to pray for them, no time like the present. Stand right there and pray. Doesn’t need to be a long prayer; doesn’t need to be perfect words. Just needs to be you, telling God to help ’em out.

The serenity prayer.

One of the more popular rote prayers is “the serenity prayer.” It’s prayed by Christians and pagans alike, ’cause it’s the official prayer of Alcoholics Anonymous. Other 12-step programs use it as well.

God grant me the serenity

to accept the things I cannot change,

courage to change the things I can,

and the wisdom to know the difference.

Living one day at a time,

enjoying one moment at a time,

accepting hardship as a pathway to peace,

taking, as Jesus did, this sinful world

as it is, not as I would have it,

trusting that you will make all things right

if I surrender to your will,

so that I may be reasonably happy in this life,

and supremely happy with you forever in the next.

Amen.

Credit for the prayer is usually given to American theologian and philosopher Dr. Reinhold Niebuhr (1892–1971), although the original version looks a bit different. Its first publication was in the March 1933 edition of The Woman’s Press, in Winnifred Crane Wygal’s article “On the Edge of Tomorrow.”

Oh, God, give us courage to change what must be altered, serenity to accept what cannot be helped, and insight to know the one from the other.

Wygal was a grad student at Union Theological Seminary, Neibuhr’s school. In her 1940 book We Plan Our Own Worship Services, she indicated she got the prayer from him. Neibuhr’s daughter Elisabeth Sifton claimed her father wrote it for a Sunday service in 1943. As you notice, she was a bit off on the date—which caused some confusion, and controversy, when Fred R. Shapiro of Yale Law School published a New York Times article in 2008 stating he’d found the prayer published eight times before 1943. At the time, he questioned whether Niebuhr had even authored it. He doesn’t now.

Alcoholics Anonymous founder William Griffith Wilson (a.k.a. “Bill W.”) came across the prayer in early 1942. A member of his New York group found it in a New York Herald Tribune obituary and shared it. The group immediately adopted it, and included a copy of it in every outgoing letter.

Niebuhr admitted the idea behind the prayer had been “spooking around” for centuries. You can even find it expressed in Cicero’s Six Mistakes of Man: “The tendency to worry about things that cannot be changed or corrected.”

When the Spirit touches you… and you fall down.

Yeah, God’s involved. No, it’s not from the bible. So?

SLAIN IN THE SPIRIT /sleɪn ɪn ðə 'spɪr.ɪt/ vt. Fall down as a result (primary or secondary) of the Holy Spirit’s activity.

[Slay in the Spirit /sleɪ ɪn ðə 'spɪr.ɪt/ vt.]

A lot of Christians believe if a practice isn’t found in the bible, we shouldn’t do it.

Nope, we’re not at all consistent about this belief. Loads of churches and Christians have outside-the-bible practices. In the bible, churches met daily, not primarily Sunday mornings. In the bible, the worship songs are the psalms; where’d all these new compositions come from? In the bible, Christians prayed in tongues, but you’ll notice a number of churches have banned that practice. In the bible, women prophesied, and you’ll notice a lot of these same churches banned that too. I frequently read my bible on my computer or phone, or listen to it on my iPod—and you do realize electronics aren’t in the bible, right?

Obviously if it’s banned in the bible—if Jesus or the apostles forbade it—we shouldn’t do it. But this isn’t that. This is the insistence only stuff with a biblical precedent oughta be done. And if we’re gonna hew to that guideline closely, time to turn off the electricity in our churches: No more microphones, no more video projectors. Heck, no more books with pages. All our bibles need to be scrolls. Written in the original languages.

Basically the “If it’s not in the bible, we shouldn’t do it” argument, is hypocrisy. It’s an excuse Christians use for getting rid of anything they don’t like, or anything which makes ’em uncomfortable. Whenever they get the heebie-jeebies, they try to enforce this “rule”; whenever they don’t care, they don’t bother. It has nothing to do with following the scriptures, and everything to do with maintaining their calm.

This inconsistent behavior applies to a whole lot of prayer practices, but I use it today ’cause I’m gonna bring up the prayer practice of getting “slain in the Spirit.” Yeah, it’s a prayer practice: It’s the result of God giving us a profound revelation through prayer, and as a result of its intensity, Christians fall over. And sometimes do other stuff, but usually we just fall over.