Showing posts with label 1Th.4. Show all posts
Showing posts with label 1Th.4. Show all posts

26 April 2021

The rapture. Yes, there is one.

1 Thessalonians 4.15-18.

RAPTURE 'ræp.tʃər noun. Feeling of intense pleasure or joy.
2. Capture: The act of seizing and carrying off.
3. The transporting of Christian believers to meet with Christ Jesus [or, to heaven] at his second coming.
4. [verb.] Seizing and carrying off.
5. [verb.] To be taken up [to heaven] to meet with Christ.

A number of Christians don’t believe in the rapture—when the Son of Man appears in the clouds, and his followers meet him in midair. As is taught in today’s passage of scripture, in 1 Thessalonians 4. Yeah, it’s in the bible, but they still don’t believe in it; they don’t take this passage literally. Nor do they interpret it in any way where it loosely represents what’s gonna happen in future. They simply don’t believe in it.

Largely because their churches don’t teach it. Their favorite preachers proclaim an End Times scenario which doesn’t include any rapture. The End of Days theory, fr’instance: The world ends, or we otherwise die, and we go straight to heaven. (Or not.) There’s no rapture in that storyline. Maybe the near-death experience stories of “going towards the light” represents some kind of rapture… but they won’t say “rapture”; they don’t wanna give people the wrong idea.

Then there are the Christians who do believe in the rapture. I’m one of ’em.

Nope, we don’t all agree about what it’ll look like. Most of us take our cues from the bible… but a number of us tweak that image after we pull it from the bible. Tweak it a lot.

Darbyists, fr’instance. Their “prophecy scholars” claim it’ll be secret. We won’t meet Jesus when “the Son of Man comes with the clouds of heaven,” Mt 24.30, Lk 21.27, Da 7.13 because his second coming happens at the very end of their timeline. But the rapture happens before the very end, at either the beginning or the middle of their timelines. At that point, years before Jesus returns, we Christians will quietly, immediately, mysteriously, vanish. That’s how they claim the rapture will work: It’s a secret rapture.

In the “Left Behind” novels, their depiction of this secret rapture gets downright stupid. All the Christians vanish… and leave behind their clothes, jewelry, and implants like pacemakers and saline breasts; apparently Jesus only wants us buck naked. (’Cause he’ll clothe us, Rv 6.11 but it still comes across as super creepy… and a little pervy.) Oh, and not just Christians: Every child below the age of accountability gets raptured too, ’cause Jesus loves the little children, all the children of the world. Oh, and that includes unborn babies: He raptures ’em straight out of their mothers’ wombs—horrifying every pregnant pagan.

Most Christians consider this the looney-bin version of the End, and wanna distance ourselves from it. But some of us go too far in the other direction: Yeah, the Darbyist secret rapture idea is unbiblical, but they’ll claim the rapture itself is unbiblical too. But like I said, today’s passage teaches it, so that’s not so.

And finally there’s the ignorant category. About a decade ago I ran into some guy who claimed because the word “rapture” isn’t in the bible, there’s no rapture. Following his reasoning, God’s not a trinity either, ’cause the word “trinity” likewise isn’t in the scriptures. But whether “rapture” is in the bible, entirely depends on how you translate the Greek word ἁρπαγησόμεθα/arpagisómetha. The KJV went with “shall be caught up,” and I went with “will be raptured.” ’Cause that’s what rapture means: Seized (by the Holy Spirit) and carried off. Or, in this case, up.

1 Thessalonians 4.15-18 KWL
15 We told you this in the Master’s teaching:
We who remain alive at the Master’s second coming
should not precede the “sleepers.”
16 The Master himself, with a shout,
with the head angel’s voice, with God’s trumpet,
will come down from heaven,
and the dead in Christ will be resurrected first.
17 Then we who remain alive, at the same time as they,
will be raptured into the clouds,
to meet the Master in the air:
Thus we will always be with the Master.
18 So assist others with these teachings!

Rapture has the sense of a thief swiping a purse: We’ll be ripped from the earth like a waxer rips the hair off a pair of furry legs. From there we join our King’s invading army before he even touches down. We’re part of his procession, as he takes possession of the world he conquered centuries ago.

That’s the general idea. Of course different Christians believe different specifics.

05 April 2021

Our dead won’t stay dead.

1 Thessalonians 4.13-14.

The Greeks claimed when you died, you went to the netherworld. Specifically, you went to the god of the netherworld, Ἅ́δης/Ádis (or as the Romans called him, Pluto; or as well call him, Hades; no, he’s not a bad guy like the movies make him out to be, although he did kidnap Persephone) and he determined where you went.

  • Good people went to Ἠλύσιον/Ilýsion, a continent or island in the far west (you know, like where the Elves went in The Lord of the Rings), full of green fields.
  • Bad people went to Τάρταρος/Tártaros, a place as deep below Ádis as he was below earth, to be imprisoned with the Titans whom Zeus defeated when he took over the world.
  • Special cases, like Dionýsios and Iraklís (whom the Romans called Hercules) were turned into gods, and lived with them on Ὀλυμπος/Ólympos—a literal mountain near Thessaloniki, where the Greeks imagined the gods lived when they weren’t busy on adventures.
  • The rest stayed with Ádis as he determined what to do with them.

Other than Ólympos, all these places were spirit worlds: Once you died, you weren’t coming back. Not that people didn’t want ’em back; some Greek myths told of living people who went to Ádis and begged him for one of the spirits he kept. He rarely said yes—it’s why he was called Ádis the Adamant—and even when he did, the myth’s hero usually botched the rescue and lost the dead person forever. Dead stayed dead.

And really, claimed Greek philosophers, you didn’t wanna come back to life. Life meant decay. You were in an aging human body, which’d eventually succumb to entropy. But in the spirit world, there was no such thing as matter, and no matter means no decay. So being a spirit is way better than being alive and material.

This belief isn’t just a Greek one. Lots of religions teach it. The ancient Egyptians believed Osiris came back from the dead like Jesus… but not back to our physical world; he left to rule the netherworld. Buddhists aspire to escape the Hindu cycle of reincarnation and rebirth, and remain pure spirit, i.e. join the universe. Even Christians figure, “When I die I’m gonna live forever in a spirit body”—which they insist is most definitely not a material one.

In contrast the Pharisees insisted God’s plan is to bring people back to life. Material, physical life.

22 March 2021

Encouragement to a persecuted church.

1 Thessalonians 4.9-12.

Though the Thessalonians appeared to be doing just fine, behaving themselves and living a holy lifestyle, Paul, Silas, and Timothy just wanted to reiterate a few things for their encouragement. It needed repeating.

Likewise we need to be reminded of such things, from time to time. Even though we may not suffering to any persecution remotely like that of the Thessalonians—and therefore have even less of a justification for not loving one another, loving our neighbors, and not living uprightly towards outsiders. (Not that suffering is any justification anyway.)

1 Thessalonians 4.9-12 KWL
9 As for loving one’s Christian family, we needn’t write you:
You yourselves are taught by God himself to love one another,
10 and you do it throughout the Christian family,
throughout the whole of Macedon.
We wish to help you, fellow Christians, so you can abound more—
11 to love the value of rest,
to do your own work with your own hands,
just as we commanded you.
12 Thus you might honestly walk to help those outside,
and none of you might be needy.

Under any pressure, people’s tempers get shortened, and we tend to turn on one another. Mostly that’s because people don’t love one another; we’re only looking out for ourselves. Even in families which supposedly care about one another, our self-centeredness, our self-preservation instinct, too often comes first.

But when we do love one another, persecution gets us to rely on one another, and care for one another, all the more. Self-preservation turns into group self-preservation: We recognize the other parts of Christ’s body likewise need to be cared for, and the weaker members all the more.

The apostles didn’t have to teach the Thessalonians this. God already had. They were θεοδίδακτοί/theo-dídaktí, “God-taught,” or as I put it, “taught by God himself.” We can’t deduce from the text how God taught it; was it a product of the Spirit’s fruit, or did the Holy Spirit have to tell one of his prophets to tell the rest? Maybe a little of both.

In any event it’s a good teaching, and the apostles didn’t feel the need to add to it. The Thessalonians had a good handle on how to love one another. Something we all need to do, whether times are tough or not. While times are easy, let’s develop it; when times get tough, we’ll absolutely need it.

15 March 2021

Now called to a holy lifestyle.

1 Thessalonians 4.1-8.

Since Paul, Silas, and Timothy now know the Thessalonians haven’t fallen away from Christ Jesus, they wanted to encourage them: Good job. Keep it up.

And do more. Remember, God’s called us Christians to be uniquely holy. That’s more than just being good, ’cause just about anybody can be good, with effort… plus a fear of bad karma. God isn’t interested in that. He doesn’t just want us to be pagans saved by grace who happen to hold better beliefs than average. He wants us to stand out from the rest of the world. Like Jesus.

1 Thessalonians 4.1-8 KWL
1 So from now on fellow Christians, we ask you—
we wish to help, in Master Jesus’s name so,
same as you received from us information on how one has to walk and please God,
same as you already do walk—so you can abound more:
2 You know which mandates we gave you through Master Jesus:
3 This is God’s will: Your holiness.
To keep yourselves away from porn.
4 For each of you to know your own baggage.
To acquire that baggage through holiness and honor—
5 not through a desire to suffer, like a people who doesn’t know God.
6 Not through violating and exploiting the acts of your fellow Christians,
because the Master avenges everything, just as we foretold and witnessed to you.
7 For God doesn’t call us to uncleanness, but to holiness.
8 Consequently one who ignores this isn’t ignoring a mere human,
but God, who gives his Holy Spirit to you all.

God’s goal for his followers, is for us to be holy like him. Lv 28.7 To be unlike everybody else. The other verses get specific about ways the Thessalonians in particular could be holier, and naturally there’s a lot of overlap between their culture and ours. Christians oughta have certain distinctives which indicate we’re following God’s expectations, not the world’s; not popular culture’s. Sadly we don’t always live up to what God wants for us.

13 August 2020

The comic book End Times.

I grew up Christian. And Fundamentalist, so one of the things they frequently told us was Jesus is returning. Awesome!

Except… well, kinda not. Because while it was gonna be great for us Christians, who’d get raptured away before the world began to suck—okay, it already sucks, but the idea is it’s gonna suck way, way, WAY worse—things are gonna get way, way, WAY worse. If any of us don’t qualify for getting raptured, we’ll have to live through it. If anyone becomes Christian after the rapture takes place, they’ll have to live through it too. That’s the whole premise of the Left Behind novels, y’know—people who got “left behind,” and now have to suffer through campy villains and the worst kind of melodrama. Oh yeah, and great tribulation.

Kids get really anxious about this sort of thing. Adults too, which is why my church went on and on about it. Some churches preach about little else. I got a coworker who constantly asks me what I think about the End Times. He’s got fears. ’Cause his church has fears, and put ’em into him. Tons of Christians have fears… and you realize it drives their politics. It’s why so many Americans are desperately afraid of anything which might trigger the End Times.

Wait, but the rapture and the second coming are part of it, right? Don’t we look forward to that? Again yes… and well, kinda not. The way dark Christians get about the End Times, people’s fears about it outweigh any potential joy they’d have in Jesus’s return. Even as their preachers try to say, “No no no; the second coming’s gonna be amazing!” they still spend more time, more emphasis, on the terrors and suffering to come, and lay on the stick so hard you forget there’s any carrot. It’s messed up, but that’s dark Christianity for ya.

So I had lots of questions about the End Times. ’Cause I read Revelation, which is all about the End, and I couldn’t make heads or tails of it. (’Twas a combination of the apocalypses and the obscure vocabulary of the King James Version. They made things nice and cloudy.) I went to Mom, but she was a relatively new Christian and didn’t have any answers either.

But then she found me a comic book which claimed to spell out everything.


Al Hartley’s There’s a New World Coming, based on the book by Hal Lindsey.

And now I’m gonna inflict share this comic book with you. It’s Al Hartley’s comic book adaptation of Hal Lindsey’s 1973 book There’s a New World Coming: An In-Depth Analysis of the Book of Revelation. Which itself is his update to his 1970 bestseller The Late, Great Planet Earth. (’Cause he had to update it, ’cause some of his predictions in the previous book weren’t happening the way he claimed they would. But I’ll talk about Lindsey another time.)

Between this comic book, and an in-depth Sunday school class on the End Times which I later took as a teenager, I was thoroughly introduced to the Darbyist spin on the End Times. I call it Darbyism after John Nelson Darby, the guy who came up with his particular system of dispensationalism.

Darbyists tend to call themselves “premillennial dispensationalists.” They believe in Darby’s view of dispensationalism—that God used different systems of salvation throughout human history, and that during Old Testament times people were no-fooling saved by their works. Not anymore; we’re saved by grace now. This distinction is the only thing keeping Darbyism from being full-on heresy—although you’ll find a number of Darbyists now think they’re saved by believing all the correct things, and those of us who don’t believe in Darbyism might wind up getting left behind. Yikes.

Anyway Darbyists are the ones who write the bulk of the End Times books in the Christian bookstores. They’ve spent a lot of time “discerning the news” and deducing which of it lines up with End Times prophecy, then publishing their findings. There’s good money in it! But no I’m not claiming they’re trying to make a quick buck off paranoid people: They themselves are paranoid, so they think they’re doing Christendom a service by warning us what’s coming. Even though, time and again, they’re proven wrong. But maybe, just maybe, this time they’re right… and so they write another book. And we let ’em, instead of stoning them to death. ’Cause grace.

Let’s dive into the book already, shall we?

The comic book begins with three kids from the 1970s, who weren’t at all fiddling around with LSD. Really. They just opened up their bible and were suddenly sucked into a psychedelic vortex. For totally innocent reasons. Promise.


This is why you don’t lick Revelation’s pages, kids. TNWC 1

Wonder whether Superbook pays Hartley’s estate any residuals for swiping his idea. They’d better.

The kids never get named. So for convenience I’ll call ’em Archie, Jughead, and Betty.

ARCHIE would be the blond boy, who looks kinda like Freddy from Scooby-Doo. He’s the know-it-all of the book.
JUGHEAD is the stock dumb guy, the fearful character who doesn’t know a thing, so the know-it-all has to explain everything to him. Comes in handy for those readers who don’t know anything either.
BETTY is the token girl. We get the idea she probably knows as much as Archie—maybe even more!—but since she’s a girl she’s gotta stay silent. Fundies, y’know.

The kids aren’t alone in the vortex. The guy who wrote Revelation is in there with them.


Hey look, it’s Gimli from Lord of the Rings. TNWC 2

For some reason he’s ruddy as a Scotsman; not at all as middle eastern as one should expect. And he’s writing Revelation in English, not ancient Greek. But it’s not even King James Version English, which’d be the mandatory translation of most every Darbyist. Betcha most of them found that the most bothersome thing in this comic book.

Betty comments, “When you see the mess the world is in… it’s hard to believe that Christ is in control of things!” Archie reassures her, “…But history is moving precisely as he predicted!”—and then we’re introduced to how Darbyists claim Jesus predicted things: The End Times Timeline.

Let me make this perfectly clear: To a Darbyist, the End Times Timeline is canon. Do not mess with it.


What Darbyists figure is the divinely-inspired End Times Timeline. TNWC 2

It’s even more sacred than bible, because it’s the lens through which they interpret it. But despite what they claim, it’s not actually based on the bible. It’s based on dispensationalism.

The End Times Timeline posits a future seven-year period, based on various scriptures which refer to various seven-day, seven-week, or seven-year stretches. In it, every single End Times prophecy gets fulfilled in a bloody frenzy. Lots of chaos, war, disaster, destruction. Tribulation, they call it. Those who trust Christ before tribulation, are spared it all. Anyone who misses the pretrib rapture, who realizes “Aw crap; the Christians were right!” and repents, is nonetheless just as screwed as the pagans. Now they gotta ride out tribulation, and be part of all the End Times prophecies about Christians getting persecuted. Meanwhile the other 2 billion of us lounge around in heaven.

Well… Darbyists are pretty sure it’ll be substantially less than 2 billion. Like the scripture says, “Two in a field—one taken, one left.” So it’ll be more like 1 billion. Or fewer. But let’s not get into that today.


God has HAD IT with these motherf---ing pagans. TNWC 3

For those who can’t fathom why a loving, patient, gracious God would suddenly get all medieval on humanity’s ass, Darbyists usually claim it’s because he is loving and patient. The tribulation is just tough love. Really tough love. Big bowls of angry, violent, genocidal love.

They spin it as one very last chance for everybody to repent before Jesus officially returns. ’Cause once he returns, he’s sending the wicked straight to hell. He’s not gonna let them experience his kingdom, where he rules the world and they get to experience his love and grace firsthand. He’s gonna have them experience his wrath, and that has to win them over. Kindness and gentleness didn’t work, so let’s try rage.

No, it’s not consistent with God’s character whatsoever. But Darbyists are dispensationalists, remember? They believe God practiced multiple methods of salvation, and didn’t always save by grace. In Old Testament times, people had to follow the Law or they’d go to hell. And in each different dispensation, God actually demonstrates a different character. It’s why God comes across all pissed off and smitey in the OT, but mushy and forgiving in our dispensation of grace. And during the End Times, it’s kinda like God goes back to rage, Old Testament style. Not towards us Christians; we’re up in heaven with him. But the pagans? They’re royally screwed.

The Darbyist philosophy of the End.

John Nelson Darby’s three other philosophies get jumbled together with his worldview, and therefore his interpretation of the End: Futurism, cessationism, and escapism.

FUTURISM is the belief every End Times prophecy takes place in future. Not just the future of Jesus and the bible’s authors: Our future too. Jesus’s prediction of the temple’s destruction Mk 13.2, Mt 24.2, Lk 21.6 was fulfilled in the year 70, when the Romans invaded and razed Jerusalem. But Darbyists claim no it wasn’t. It’s yet to come. Because immediately after Jesus foretold Jerusalem’s demolition, he said this:

Mark 13.24-27 KWL
24 “But in its time, after that tribulation:
‘The sun will go dark. The moon won’t give its light.’ Is 13.10
25 The stars will fall down from the sky.
The powers in the skies will be shaken.
26 Then the Son of Man will be seen, arriving in the clouds with great power and glory.
27 Then he’ll send out the angels.
They’ll gather together his chosen people from the four winds,
from the edge of the world to the edge of the sky.”

And if Jesus’s second coming is part of the great tribulation prophecy—as they insist it is—then it can’t’ve happened in 70. It must therefore happen during the End Times.

This is how they treat every prophecy about the End. Or every prophecy which might be about the End. They figure if a prophecy, whether in the Old Testament or New, hasn’t yet been fulfilled as far as they can tell, it will be—at the End. Since few of them know squat about the ancient Middle East, they believe a lot of prophecies aren’t yet fulfilled. So they find a way to shoehorn ’em into the End Times Timeline. And this is why they believe a lot of things will happen at the End, which are nowhere to be found in Revelation.

Why can’t these prophecies have been fulfilled during the past 20 centuries? Mainly ’cause cessationism.

CESSATIONISM is the belief God stopped doing miracles once the bible was completed. No, not every Darbyist is cessationist. But John Nelson Darby absolutely was, and the reason he came up with his system was so he could explain why miracles happened in bible times but, supposedly, not today.

And the reason Darbyism is futurist, is because in order for every prophecy to happen, God has to turn the miracles back on. And he won’t till the End. So they can’t have happened in the past 20 centuries of Christian history. It’s physically impossible.

I’m Pentecostal, and know plenty of Pentecostals and continuationists who recognize God never did turn off his miracles. Yet they totally believe in Darbyist versions of the End Times. It’s because they don’t know the underlying, faithless philosophy behind the system. It’s because they grew up in churches which assumed the Darybists were right. Or, when they had questions about the End Times, they were given Darbyist literature, same as I was, and assumed these guys know what they’re talking about. They never investigated further; never even thought to. They have no idea its futurism is based on unbelief—heck, in a deliberate rejection of God’s present-day power.

Anyway, if all the End Times prophecies can’t be fulfilled yet, they’re in our future. Which means Jesus can’t return till they happen. Which means Jesus’s return is constantly pushed forward in time. They don’t believe he can return till specific events first happen. In reality absolutely nothing can prevent Jesus from returning. It’s why he’s told us to stay awake—he can return at any time! Mk 13.33-37 Stop figuring he can’t come back till the Darbyist checklist of End Times events gets marked off. The only thing hindering Christ is he wants to save everybody he can before he returns. 2Pe 3.9 That’s all.

ESCAPISM, last of all, is the idea we Christians get to escape all the bad stuff. Jesus is gonna rapture out us Christians before we might really suffer. Darbyists claim it’s why Jesus taught “Two in a field—one taken, one left.” Mt 24.40 It’s not about the Romans killing half the Jews in the world; it’s about Jesus abandoning half the people who assume they’re Christian, ’cause half of us don’t really believe in him. So the left-behind half get smited along with the wicked.

Are these views taught in the bible? Nah. They first have to be overlaid upon the bible. That’s why when you read Revelation you’re not gonna see any of this. It’s why you first have to buy Darbyist books, so they can explain how to read Revelation and the rest of the bible through their lenses. And once they put these lenses on, a lot of Darbyists seriously struggle to take ’em off. I’ve pointed out more than once how 1 Thessalonians 4.16-17 clearly describe the rapture and the second coming as one and the same event, and Darbyists read these verses and simply can’t see it. Their End Times Timeline takes priority over bible, and their lenses have turned into blinders.

The pretrib rapture.

The End Times Timeline always begins with the rapture, so that’s where the book goes next.


The great what now? TNWC 3

I had never, ever, never ever heard of the rapture referred to as “the Great Snatch.” Never before this comic book. Rarely since—and only because people keep referring to this illustration, and making fun of it. I’ve definitely heard the term “great snatch” before, but it means something entirely different. Go ahead and Google it, though the results may horrify you.

Why’s it used here? Bear with me; I got a theory.

Back in the 1950s and ’60s, the Comics Code Authority censored all the comic books to a G-rated level. But comic book artists would occasionally try to slip a naughty joke past the censors. Like when Batman and Robin would talk about having a “gay old time” beating up criminals. Like when the Joker tricked Batman into making a mistake, and wouldn’t stop calling it Batman’s “boner”… way too often. So much, you had to wonder, “Don’t the writers realize 12-year-old boys read this stuff? How do you think their adolescent minds are gonna handle this material” Um… the writers totally knew. That’s why they slipped those jokes in the books. They shared that adolescent sense of humor.

So did Hartley, or one of the folks at Spire Comics, slip a naughty joke into a Christian comic book? Yes. Yes they did.

Why? Probably because one of ’em didn’t entirely buy Hal Lindsey’s worldview.

Many’s the time I, while working for one Christian ministry or another, was obligated to publicize some Christian nutjob. Still happens. Might be some conspiracy theorist, some preacher who never quoted the bible in context, some dangerously undereducated youth pastor, some false prophets who were trying to spread their fame instead of the gospel. I don’t agree with these loons, but my job isn’t to publicly correct their rotten theology. It’s to do as my boss or pastor instructs, and make the publicity packet, design the ads, or introduce the cranks to the audience. I gotta resist my strong temptation to voice my disapproval—or undermine ’em by picking the least-flattering publicity photo. (Although some of them do that job for me by submitting some of the cheesiest, vainest, Glamour Shots style pics. Creates a little halo effect around the comb-over.) I must resist the temptation to give ’em backhanded compliments, or kick the legs out from under their sermon by pre-correcting their out-of-context verses or inaccurate teachings in my introduction. You know, the usual passive-aggressive tricks.

So somebody at Spire Comics must’ve believed Lindsey’s version of the rapture is all wet, and therefore titled it “the Great Snatch.” Or tricked Hartley into calling it that. And if you poke around the internet, you’ll find a lot of people, pagans and Christians alike, find this description hilarious. It’s the fastest way to mock the rapture as too stupid to take seriously.

How Darbyists imagine the rapture varies. In Left Behind, Tim LaHaye described the Christians as simply vanishing, leaving behind absolutely everything: Clothes, jewelry, artificial hips and knees, pacemakers—as if God wants nothing non-biological. Off they went, to appear in heaven before God… buck naked, missing prosthetic limbs, suffering giant heart attacks.

Now, read about Jesus’s rapture in Acts, which the two men in white (probably angels) said would resemble his second coming. Ac 1.11 And oughta resemble our rapture. Jesus didn’t vanish and leave his clothes behind. He bodily, visibly went up into the air. It’s not gonna be a secret rapture, like some Darbyists describe it. The comic book version is much closer to what might look like—minus the ’70s fashions.


When God turns on the heavenly vacuum cleaner. TNWC 4

In Hartley’s version, at least we’re clothed. But the one thing Darbyists are consistent on is the rapture is unexpected. There’s no parting clouds, no trumpet, no falling stars, no sky going black, nothing. The planet’s Christians whoosh away without warning. Drivers disappear from their cars, which’ll then slam into things, like pedestrians and puppies. Hence the popular “In case of rapture” bumper stickers.

It’s not what either Jesus or the the apostles told us. Here’s how Paul, Silas, and Timothy described Jesus’s second coming to the Thessalonians.

1 Thessalonians 4.13-18 KWL
13 Christians, we don’t want you to know nothing about those who are “sleeping”:
You ought not grieve like all the others who have no hope,
14 for if we believe Jesus died and rose,
likewise God, through Jesus, will bring our “sleepers” with him.
15 We tell you this message from the Master.
We who are still alive at the Master’s second coming don’t go ahead of those who’ve died.
16 With a commanding shout, with the head angel’s voice, with God’s trumpet,
the Master himself will come down from heaven.
The Christian dead will be resurrected first.
17 Then, we who are left, who are still alive,
will be raptured together with them into the clouds,
to meet the Master in the air.
Thus, we’ll be with the Master—always.
18 So encourage one another with these words!

Now, compare this with the End Times Timeline:


Green arrow: Rapture. Yellow arrow: Jesus’s return. TNWC 2

The apostles described the rapture as the Master’s coming. 1Th 4.15 They didn’t do so ambiguously. It’s right there in the text, plain as day. But Darbyists claim the second coming and the rapture are years apart. They’re not simultaneous. There’s a seven-year tribulation in between.

What basis do they have for saying so? ’Tain’t bible. There are no other passages in the bible about the rapture. Jesus’s return comes up plenty of times, but Christians going to meet him in the air: 1 Thessalonians 4.13-18 is all we got. (It’s why some Christians wonder whether there’ll even be a rapture: They want at least two proof-texts before they’ll declare a doctrine solid. Otherwise they say it’s debatable. I don’t agree, but that’s me.)

Most Darbyists figure in order for evil to run rampant on the earth, the Holy Spirit, who’s holding back the evil, has to be “taken out of the way.” 2Th 2.7 And since the Holy Spirit lives inside every Christian, he’s not leaving without us. So he takes us with him to heaven. Then evil can run amok. More so than usual.

What about the Christians who’ll be persecuted during the End?—the protagonists of Darbyist novels and movies, whom they imagine will be left-behind pagans who repent after the rapture. If there’s no Holy Spirit, how can anyone become Christian? It’s impossible. Well, Darbyists have explained to me, the “Christians leave because the Spirit leaves” idea is just a theory. A guess as to why there’s a pretrib rapture. We don’t really know the Spirit will leave, ’cause he’s gotta stick around to make tribulation saints. But just the same, there is a pretrib rapture. Bible says so.

No it doesn’t, but good luck cutting through that thick fog of illogic and denial. You can’t eat your cake and have it—or in this case, rapture your Spirit, then have him sneak back to make new Christians for your End Times novel.

There’s no biblical precedent for escapism either. Noah may not have drowned in the great flood, but he did have to build an ark and ride it out. The Hebrews weren’t smited by the Egyptian plagues, but they were still in Egypt, watching. Passed over, when the LORD’s angel killed the Egyptians’ kids, but still there. When foes came to destroy Israel, and God destroyed the foes first, the Israelis were there, all ready for battle, but sitting it out as God worked. He didn’t rapture them away to a place of safety. He’s their safety. As he is ours.

The point of the rapture isn’t escape, but to join the invasion on our Lord Jesus’s side. He’s coming down. He’s not going back up for another seven years, then coming back for a third coming. Think of it like an ordinary military invasion: When the invading army rolls into town, all the agents in-country, the people who’ve been laying the groundwork for the invasion, quickly come out of their hidey-holes and join the troops. That’s what we’re doing at the rapture: We’re falling in behind the general. We don’t go into the air to stay in the air. We join him in the air—so when he touches down on earth, it’s with his full complement of 2 billion immortal Christians. Picture that.

Gotta admit: I really like the idea of getting taken away before the bad stuff happens. Martyrdom’s gonna suck. But if that’s so, what was the point of Jesus warning us that life is suffering? That he’s gonna reward those of us who hold out till the very end? He promises this in Revelation, of all places. Rv 2.25-26, 3.11 But most Darbyists insist the rapture takes place before anything in Revelation happens. Doesn’t matter that St. John’s depicted in the vortex with the kids—as Hartley reminds us—


You think he dyes his hair? I think he dyes his hair. TNWC 5

—still writing the introduction, for we’re not even in his book yet.

In fact, since I’ll stop here, we’re not even gonna get to the book of Revelation. That’s just how screwy the End Times Timeline is.

06 December 2017

The Son of Man’s returning. And everyone will see it.

When Jesus returns, it’s not gonna be a secret second coming. It’s not gonna be an event which only takes place metaphorically, like the Jehovah’s Witnesses claim; where they believe God’s kingdom began in 1914 but Jesus isn’t coming to earth till the final battle.

It’s not gonna be a secret gnostic event, which only the chosen few know about. It’s not gonna be a secret rapture, where the Christians vanish and go to be with Jesus, and the rest of the planet has to wait seven years. It’s not secret. It’s nice and visible and obvious. As Jesus himself describes.

Matthew 24.23-28 KWL
23 “Then when anyone might tell you, ‘Look! Here’s Messiah!’ or ‘He’s here!’ don’t believe it:
24 Fake messiahs and fake prophets will arise, and will give great signs and wonders to deceive you.
If possible, to deceive God’s chosen people too.
25 Look, I’m forewarning you 26 so when people tell you, ‘Look, he’s in the wilderness!’ you don’t go out;
‘Look, he’s in the inner room!’ you don’t believe it.
27 For just as lightning comes from the east and appears in the west,
so will be the Son of Man’s second coming.
28 Wherever a corpse may be, there one will find eagles.”

That last line tends to confuse people—“Wherever there is a carcass, there the vultures will gather” is how the NIV puts it. Certain dark Christians like to claim it implies judgment—that when Jesus returns, he’ll kill all the sinners, and carrion birds will feast on their flesh. Rv 19.8 ’Cause they take Revelation literally, but that’s not how to appropriately interpret it.

It’s not a judgment. It’s an epigram. “Where there’s a corpse, there’s eagles” is like saying, “Where there’s smoke, there’s fire,” or “If it quacks like a duck, it’s a duck.” If it obviously looks like Jesus has returned, that’s what happened. But if there’s anything iffy, or secretive, or “spiritual” about it—if it looks like nothing, but only “the chosen few” know about it—it’s a con. It is nothing.

When you read the Left Behind novels, or watch any of the movies where all the world’s Christians mysteriously vanish, you notice there are always pagans who argue, “We don’t know what that was,” and deny the disappearances had anything to do with Jesus. After all, Jesus didn’t appear! And if all the Christians in a given town vanish overnight, shouldn’t you suspect foul play? Doesn’t this secret-rapture idea make it disturbingly easy for anti-Christians to wipe us out and blame it on Jesus?

Thing is, it’s not at all how the scriptures describe the actual second coming of the Son of Man. Not Jesus, nor his apostles. It’ll be so obvious, everyone will see it, and know precisely what’s happening. Whether they believe their own eyes or not.