Showing posts with label Zc.12. Show all posts
Showing posts with label Zc.12. Show all posts

23 October 2023

Zechariah’s prophecy “about the Israel-Hamas War.”

Zechariah 12.

After the Israel-Hamas War began on 7 October 2023, this highlighted bit of Zechariah started making the rounds on social media, usually captioned, “This is going to happen very soon. Watch.”

Zechariah 12.2-5, Living Bible.
From the 1971 edition of The Living Bible.

Memes like this are very popular with people who worry about the End Times, who want to know when it’s time to start buying the food buckets and guns for their bunkers.

The way Darbyist “prophecy scholars” interpret the End Times, every time they come across a passage of scripture which appears to be about anything in their End Times Timeline, they immediately declare that’s precisely what it is. God said it, and his prophets recorded it, not for the people of their day; not for the ancient Israelis of millennia ago. Oh they might’ve thought it was for them, but they were just illiterate foreigners who lived in mud huts without electricity and science, and didn’t even speak English—it’s for us, for the people of our day, for God’s actual chosen people.

The actual context of the scripture doesn’t matter. It only means what we want it to mean. It shall accomplish that which we please, and it shall prosper in the thing whereto we sent it. As for what God meant by it?… well surely he thinks like we do.

Yeah, it’s pretty darned arrogant of these interpreters. But they’re so desperate to find End Times puzzle pieces in the bible which fit into their timelines—however awkwardly—they’re often not even aware what they’re doing. It’s like a child who’s so intent on drawing the perfect picture of a unicorn… she doesn’t realize she’s using permanent markers on the penboard. Or, really, care. Rebuke her for it, and she’ll wonder what all the fuss is about—it’s such a good picture! Why should you want to erase it?

So, Zechariah 12. What’s it historically about? Glad you asked. Let’s take a look at it.

28 January 2019

Ghosts: The human spirit.

Technically “ghost“ means the very same thing as “spirit.” It’s why “Holy Spirit” and “Holy Ghost” refer to the very same person.

But over the last century English-speakers have grown to think of “ghosts” as the spirits of the dead. Humans usually. Sometimes animals. Whereas “spirit” can refer to an incorporeal being of any sort. But it wasn’t so long ago the words were fully interchangeable—as y’might notice in Charles Dickens’ A Christmas Carol. The “ghosts” of Christmas Past, Christmas Present, and Christmas Yet to Come, were not dead humans; the ghost of Jacob Marley was, though.

So. Since everybody nowadays equates “ghost” with dead humans, in this article so do I.

Humans are part spirit. In our makeup, we have a spirit; a non-material, incorporeal part of ourselves. When we die, the soul ceases to exist, but this spirit continues on. When we get resurrected, it goes back into our new body, and we once again become a living soul. This spirit is what I mean when I say “ghost.”

Yeah, there are Christians who squirm at this word: “I’m a Christian. We don’t believe in ghosts.” Yeah we do. They’re in the bible.

John 19.30 KJV
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Seems Jesus had a ghost, and when he died it left his body. And when he appeared alive to his students the next week, he wanted it to be clear he wasn’t still a ghost.

Luke 24.36-43 KWL
36 As the students said this, Jesus stood in their midst and told them, “Peace to you.” 37 The students were freaked out and frightened, thinking they were seeing a ghost. 38 Jesus told the students, “Why are you agitated, and why do disputes arise in your minds? 39 See my hands and my feet!—for I am him. Touch me and see!—for a ghost doesn’t have a body and bones like you see I have.” 40 Saying this, Jesus showed the students his hands and feet. 41 Yet in the students’ joy and wonder they still distrusted him. Jesus told them, “Does anyone here have food?” 42 They gave Jesus a piece of roast fish, 43 and Jesus took and ate it before the students.

Ghosts, said Jesus, don‘t have a body. Don’t have bones. Don’t eat. He wasn’t just accommodating their myths; he’d just been dead, and knew what dead people are and aren’t, can and can’t do. Whereas Jesus can do what ghosts can’t, ’cause he’s alive.

Of course the ability to appear and disappear makes people wonder about Jesus. But Philip did that later in Acts, Ac 8.39 so it’s not wholly outside the realm of God-empowered ability. Getting resurrected didn’t necessarily grant Jesus superpowers. But that’s a pretty big digression, so let’s go back to ghosts.