These aren’t people who didn’t make the cut. They, like all of us, need work.
Matthew 8.18-22 • Luke 9.57-62
In Mark and Luke, after Jesus taught his parables he crossed the lake, and had to stop the weather. In Matthew, Jesus made these comments just before boarding the boat. Whereas in Luke, Jesus made ’em enroute to Jerusalem to die.
If you’re the sort who goes absolutely nuts because gospel passages won’t sync up as perfectly as you’d like, tough: The gospels’ authors had entirely different priorities than you do. They weren’t trying to follow a timeline; they were trying to bunch themes together. It’s entirely likely none of these sayings took place at the same time; if only life could be so neat. More likely they were three different guys on three different occasions. All of them prospective followers, and all of them not entirely ready for God’s kingdom. All of ’em object lessons in case we’re not ready: Get ready!
Matthew only brings up two of them, but don’t fret. I’ll cover all three. Starting with Jesus’s teaching about foxes, birds, and the Son of Man.
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Christians get confused by this statement, and produce confusing teachings about it. Because we self-centeredly try to identify with this guy, whom Matthew identifies as a scribe. We wanna follow Jesus wherever he may go. Thing is, we don’t mean it as literally as this scribe does.
See, Jesus is currently in heaven, and we‘re on earth. We’re only “following” him in the sense that we’re doing as he taught. Well, sorta doing as he taught. Well, doing a few things he taught. Yeah, we kinda suck. But we’re trying, right? Hope so. Anyway, we’re not literally walking behind Jesus as he walks the land.
Whereas this scribe was literally planning to follow Jesus. If Jesus got in a boat, the scribe’d get in the boat too. If Jesus climbed a hill, the scribe wanted to be right behind him. If Jesus took a dump, guess who’d be holding the wipes. “Wherever you may go” was an earnest promise: He’d follow Jesus anyplace.
Then Jesus informed him he wasn’t going anyplace.