Hal Lindsey and Al Hartley.

Since I’m writing about the comic book version of Hal Lindsey’s There’s a New World Coming, I should introduce you to the authors. Starting with Hal Lindsey.

Hal Lindsey. IMDB

Harold Lee Lindsey, born 23 November 1929, is a former Coast Guard tugboat captain turned evangelist. He and his second wife Jan began working with Cru (then called Campus Crusade for Christ) in the 1960s, and he got his master’s degree from Dallas Theological Seminary. I’m not sure whether Lindsey got his theological outlook from DTS or brought it with him; not that it matters.

The school was founded in 1924 by Lewis Sperry Chafer, a Darbyist who authored an eight-volume Systematic Theology which taught God from a thoroughly dispensationalist point of view: God, he taught, used multiple systems of salvation throughout human history, and the system he uses in the Christian Era is grace. But the systems of previous era were largely based on karma—on obeying your conscience, obeying your patriarch, obeying the Law, and otherwise doing it yourself. In other words Pelagianism—but the only reason Darbyists aren’t Pelagian is because they don’t claim people are currently saved through their good works. (Although many of them seriously believe the Jews still are.)

If you don’t know DTS, you definitely know its alumni. They’ve run megachurches, seminaries, Christianity Today, and run for office. Like radio preachers Chuck Swindoll and J. Vernon McGee, Ryrie Study Bible author Charles C. Ryrie, The Living Bible author Kenneth N. Taylor, The Prayer of Jabez author Bruce Wilkinson, How to Be Rich author Andy Stanley, presidential apologist Robert Jeffress, and the authors of the Expositors Bible Commentary. The school has made a huge impact on Evangelical Christianity, and the rest of Christendom—and the rest of the world, ’cause Darbyist views on Israel largely drive American foreign policy regarding Israel.

So that’s the belief system Lindsey brought with him when he published The Late Great Planet Earth in 1970, based on his notes and edited together by Carole C. Carlson. It was a monster best-seller. Sold millions of copies when, even today, only a few thousand copies puts you on the Amazon and New York Times lists. This book introduced Americans to Darbyism, and its unique interpretation of the End Times in which Jesus secretly raptures his followers before his second coming. Before any great tribulation happens.

The Holy Spirit reminds us what Jesus taught… assuming we know what Jesus taught.

John 14.25-26.

Most Christians figure Jesus’s students followed him three years. It might actually have been longer than that.

The idea of three years comes from the fact three Passovers get mentioned in John, Jn 2.13, 6.4, 11.55 the last one being the Passover for which he died. But just because John mentioned three particular Passovers doesn’t mean these were the only Passovers which took place during Jesus’s teaching time. Coulda been nine for all we know.

No I’m not kidding:

7 BC: Jesus was born.

24 CE: Jesus’s 30th birthday. Luke states he was ὡσεὶ/oseí, “like,” 30 when he started teaching. Lk 3.23 Didn’t say exactly 30, but let’s start from there.

33 CE: Jesus died. And woulda been about 39.

Time for some basic arithmetic. If Jesus started teaching in the year 24, and “like” just means he was a few months shy of 30, by the year 33 he’d’ve been teaching nine years. If “like” instead means he was already in his thirties; say 33… he’d’ve been teaching six years. (Still more than three.) And if “like” means he was coming up on 30, that he was actually younger than 30, like 27… he’d’ve been teaching twelve years.

Yeah. You thought Jesus was just giving these kids a two-year course in church planting. Nope. Pharisee rabbis provided young men a full secondary education. And as the best teacher ever, you know Jesus taught ’em so well they astounded the Senate, who assumed because they hadn’t been to their academies they were ἀγράμματοί/aghrámmatí, “unschooled” and ἰδιῶται/idióte, “idiots.” Ac 4.13

But one significant boost to their education—and really to every Christian’s education—is the Holy Spirit.

Yeah, Jesus’s students had listened to him speak in synagogue every Friday night. Yeah, they listened to him speak to crowds every other day of the week. Yeah, they sat in on his lessons as the people at dinner parties and every other social function decided to ask Jesus a question or two. And of course there were all those teaching moments as they hung out with him.

But how much of that stuff are you naturally gonna remember? Like really remember? Remember in detail? Remember in useful detail, like when you actually need it in real life? Well, a good teacher will help you memorize stuff by reinforcing it time and again. But for Christians we get another boost because the Holy Spirit remembers absolutely everything. And if we listen to him, as we should, he’ll remind us of everything Jesus taught us. Jesus said so.

John 14.25-26 KWL

25 “While staying with you, I spoke these things to you.

26 The Assistant, the Holy Spirit, whom the Father will send in my name:

This person will teach you everything, and remind you of everything I told you.”

There’s a catch though: What has Jesus told you?

The Holy Spirit of truth… and dense Christians.

John 14.15-17.

Christians take for granted that we receive the Holy Spirit by virtue of being Christian: When we say the sinner’s prayer and claim Jesus as our individual savior, we individually, automatically get the Holy Spirit to indwell us and guarantee us an eternal place in God’s kingdom. Right?

Right. But the assumption Jesus makes when he says as much to his students in John, is his students don’t just passively believe in him. Don’t just passively believe all the correct things about him, and have the proper “faith”, and that’s what saves us. And once we die after a lifetime of taking God’s grace for granted, we get to use the Holy Spirit as our entry fee to heaven.

The Holy Spirit’s been granted to us to help us continue to follow Jesus.

John 14.15-17 KWL

15 “When you love me you’ll keep my commands,

16 and I’ll make a request of the Father, and he’ll give you another Assistant,

because he’ll be with you in this age: 17 The truthful Holy Spirit.

The world can’t comprehend him, because it neither sees nor knows him.

You know him, because he dwells with you, and will be in you.”

The Spirit has an active purpose in our lives. Not just a passive one.

He lives within your heart.

INDWELL ɪn'dwɛl verb. Be permanently present in someone [namely their soul or mind]. Possess spiritually.

[Indweller ɪn'dwɛl'ər noun.]

There’s a hymn we sang in my church growing up; “He Lives” by Alfred Henry Ackley. Chorus goes like yea:

He lives! He lives! Christ Jesus lives today!

He walks with me and talks with me along life’s narrow way

He lives! He lives! Salvation to impart

You ask me how I know he lives; he lives within my heart

’Cause that’s the common Evangelical belief about where Jesus currently is: He’s in our hearts.

As a boy I was taught Jesus knocks at the door of our hearts, asking to come in. (Much later, I read that particular bit of Revelation and found out it doesn’t mean that. But anyway.) Once we permit Jesus entry, he takes up residence in our hearts. As kids a lot of us took this literally: We imagined a tiny Jesus taking over one of the chambers of our cardiac muscles, and even moving a bed and furniture into it. Bit cramped. One kid even told me the reason we bow our heads to pray is so Jesus can hear us better.

Where’d this live-in-our-hearts idea come from? One part bible, 99 parts popular Christian culture. And the bible part is dependent on the King James Version. Here it is:

Ephesians 3.14-19 KJV

14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 of whom the whole family in heaven and earth is named, 16 that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 may be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

“That Christ may dwell in your hearts by faith” in verse 17 is the only passage in the bible which refers to Christ Jesus living in anyone’s heart. It’s not that good a translation of the original, κατοικῆσαι τὸν χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν/katikíse ton Hristón diá tis písteos en taís kardíes ymón, “Christ dwelling [among you] through the faith in your hearts.” Paul wasn’t telling the Ephesians Jesus lived in their hearts, but that the deep trust they had in Jesus—the trust in their hearts, not the Christ in their hearts—was why Jesus was with them.

But you know how we humans are: We take the germ of an idea and go nuts with it.

Hence the idea of Jesus in our hearts is really popular. You’ll find it all over English-speaking Christendom—and thanks to English-speaking missionaries, everywhere else. You’ll find it in Christian testimonies: “I know he’s real because he lives in my heart.” Sometimes they mean this metaphorically: Jesus occupies my thoughts, has my loyalty, I’m devoted to him, I love him. And okay, it’s fine to describe “Jesus in my heart” thataway. But does Christ Jesus, in whole or in part, materially or spiritually, dwell in me?

Nope. Wrong person of the trinity. That’d be the Holy Spirit.

Ephesians 1.13-14 KWL

13 In Christ you heard the truthful word—the good news of your salvation!

In Christ you believed; you were sealed with the promised Holy Spirit!

14 He’s the down payment of our inheritance—

releasing our trust fund—praising God’s glory.

Spirituality. Which leads to religion.

SPIRITUALITY spɪ.rɪ.tʃu'æl.ə.di noun. Being concerned with the human spirit, as opposed to material things or the material world.

2. [Christianity] Following the Holy Spirit.

[Spiritual 'spɪ.rɪ.tʃ(.u)əl adjective]

I regularly meet pagans who consider themselves “spiritual, but not religious.” I sometimes like to poke back at ’em by describing myself as religious, not spiritual.

Of course pagans and Christians have very different definitions for these words. By spiritual they mean they’re trying to be mindful of their spirit. And they have some idea what a spirit is. They know it’s the immaterial part of themselves. Frequently they mix it up with the soul, and use those words interchangeably—and to be fair, so do many Christians who likewise don’t know the difference. If they believe in afterlife, they figure their spirit lives on when they die. Otherwise… they kinda associate everything in their heads, which they think is immaterial, with their spirits. Namely their thoughts. Particularly any thoughts which really make ’em feel good. The more emotional it makes ’em, the more “spiritual” they find it. Weddings, tear-jerking movies, a nice sunset, a happy occasion, an inspirational book: For your average pagan, spiritual is just a way to make their happy thoughts sound more metaphysical.

Likewise religion to pagans means “organized religion,” i.e. church, where supposedly a preacher is gonna order you what to think, and they prefer to think for themselves. Of course if they’ve ever visited a non-cultic church, they’d know preachers aren’t supposed to tell us what to think; only the Holy Spirit gets to do that. And it’s not like the people of the church obey the preacher anyway!

These pagan definitions have wormed their way into Christendom. So much so we now have Christians claiming they’re “spiritual, not religious.”

But y’might notice the way Christians practice our “spirituality”… is mighty religious. We pray. We read bible. We go to church. We tithe. We read Christian books, tune in to Christian radio, listen to Christian podcasts. We do good deeds. We share the gospel with others. We just won’t stop posting out-of-context bible quotes on Instagram. We might try to claim to our pagan friends we’re just as “spiritual, not religious” as they, but to pagans we’re totally religious.

Which stands to reason: When we read our bibles and we come across the words “spiritual” or “spiritually” (Greek πνευματικός/nefmatikós) it refers to following the Holy Spirit. Not our spirits. Not human spirits. Definitely not being led by our emotions, which can be influenced by all sorts of outside factors, including devilish ones.

And if we’re truly following the Holy Spirit—who of course is gonna encourage and empower us to follow Jesus—we’re easily gonna slide into a disciplined, structured life of doing what it takes to grow our relationship with God. Like prayer, bible, church, worship, service, goodness. Our spirituality becomes religion.

Yeah, even if you really don’t like to use the R-word.