TXAB: The Christ Almighty Blog

SEASON 'si.zən noun. An indeterminate period of time during which something happens. Properly a season is a well-defined period of time. But people like to play fast and loose with how well-defined it actually is. As soon as the weather switches to cold, whether that’s in November as usual, or freakishly earlier like September, people ( Game of Thrones nerds included) start talking about winter: Winter’s coming. Some will go so far as to say winter’s here . Winter’s not here till the winter solstice, which in the northern hemisphere is 21 December. Winter is defined by the time between the day of the year with the least daylight, and the next time we have equal day and night. Ends at the vernal equinox, 20 March. But that’s considered the scientific definition of winter, the too-literal definition. Winter means “the cold season,” however long that season lasts. This sort of fudgery also happens with Christmastime. Again, Christmastime has a defined time: Starts

Why Joseph and Mary went to temple, and the people they encountered who had “words of knowledge” about Jesus. Luke 2.21-40 Luke 2.21-24 KWL 21 Once eight days were fulfilled, Joseph circumcised him and declared his name Jesus, which the angel called him before he was formed in the womb. 22 Once the days were fulfilled for Mary’s purification, according to Moses’s Law, they took Jesus to Jerusalem to present him to the Lord, 23 just as it’s written in the Lord’s Law: “Every male who opens a womb will be called holy to the Lord.” Ex 13.2, 12 24 And giving a sacrifice, according to the saying in the Lord’s Law: “A pair of doves, or two young pigeons.” Lv 12.8 Jesus followed the Law. If he didn’t, he couldn’t be described as without sin, He 4.15 because sin is defined by the Law. Ro 3.20 And though, as an infant, he couldn’t yet do anything on his own to actively follow the Law, he had Law-abiding parents who took care of it for him. As instructed in the Law, eigh

How to ask for prayer, yet keep everyone in the dark about what it’s about. When I was in high school church youth group, our youth pastor would pray during the service, and take prayer requests before he “opened up” in prayer. Anybody want a real live capital-P P ASTOR to pray for you?—’cause surely Jesus hears his prayers, if anyone’s. Here’s your chance kids. Pitch him anything. So we would. Big test coming up; we want God’s help, either in improving our memory, or compensating for our rotten study habits. Big game coming up; we want God’s help to do our best, and of course we’d like him to confound our opponents. God, help this kid I know whose dating life is a wreck (followed by some gossip about the juicy details, which is totally permissible because it’s a “prayer request”—yeah right ). God, help this kid I know whose family life is a shambles. Help me , God, ’cause I have stress for one of the myriad reasons kids stress. And just about every week, one of us—different ki

“Go tell it on the mountain!” isn’t actually part of the story. Sorry. Luke 2.8-20 The same night Jesus was born, a bunch of angels appeared to some nearby herdsmen, scared the bejesus out of them, told them Christ had just been born, then let ’em watch the angels rejoice at what their Lord had done. Nice. As usual I’m gonna pick apart that story in some detail, ’cause our average Christmas stories tend not to know the background (or care) and therefore miss significant things. Luke 2.8 KWL Sheep-herders were in that area, keeping watch over their flocks that night. Starting with the poiménes /“pastors,” the shepherds, or sheep-herders. Most preachers like to point out these were rough, dirty, low-class people. These weren’t like your refined upper-class Pharisees, the sort of people who thought they should be the ones to receive God’s birth announcement when their foretold Christ (or Messiah, or anointed king) had come. Nope; God hadn’t sent angels to those jerks. He se

The opposite of faith isn’t doubt. It’s unbelief. Doubt means we kinda believe. It’s a start. Matthew 21.21 KWL In reply Jesus told them, “Amen, I promise you: When you have faith, and don’t waver, not only will you do the miracle of the fig tree: If you tell this hill, ‘Be raised and thrown into the sea,’ it’ll happen .” Because of bible verses like this one, where Jesus contrasts ékhite pístin /“[maybe] have faith” with mi diakrithíte /“don’t waver,” people assume he’s comparing opposites. Wavering, or doubting, is the opposite of faith. Either we have faith, or we have doubt. So have faith, and never doubt. Doubt is bad. Doubt is evil. Doubt is how the devil gets us to never do what the Spirit wants. But because I studied logic in school, I learned a lot of supposed “opposites” aren’t really. What’s the opposite of big? It isn’t small. Those are contrasts , not opposites. Same with hot and cold, black and white, young and old, male and female. Especially male and fem

I know; I should’ve stalled this article till Christmas, right? Nah. Here y’go. Early present. Luke 2.1-7 Luke 2.1-3 KWL 1 This happened in those days: A ruling, to survey the whole Empire, went out from Augustus Caesar. 2 This first survey happened during Quirinius’s leadership of Syria, 3 and each and every one was traveling to their home towns to be surveyed. Some bibles refer to this apo-gráfesthai /“write-up,” as a census. But it wasn’t just a head count. The United States takes censuses every decade to figure out how many representatives each state should get, but the Romans and other empires took censuses to figure out exactly how much tax money they should expect from their territories. Historians were a little confused because for a long time they couldn’t find records of a specific Roman survey round the time of Jesus’s birth (roughly 7 BC or so). They assumed surveys were rare , something that’d have a lot of documentation around it. But surveys were regula

Nowadays it’s just another synonym for “hypocrite.” Just like, all too often, “Christian.” Pharisee /'fɛr.ə.si/ n. Adherent of a first-century denomination of the Hebrew religion, which emphasized the widespread teaching of the Law. 2. A hypocrite. [Thanks to Jesus’s regular condemnation of hypocrites among the Pharisees.] [Pharisaic /fɛr.ə'seɪ.ɪk/ adj. , Pharisaism /fɛr.ə'seɪ.ɪz.əm/ n. ] People nowadays don’t really know much about the Pharisees—other than that they opposed Jesus an awful lot, and that he called ’em hypocrites right back. Mt 23.13, 15, 23, 25, 27, 29 So there’s a lot of false information floating around about ’em. Stuff like this: “But they were hypocrites.” Yeah, some of ’em were. Otherwise Jesus wouldn’t have had to denounce that tendency in them. But be fair: A lot of us Christians are hypocrites. A lot of us humans are hypocrites. Hypocrisy is universal. Singling out the Pharisees just means we’re gonna ignore our own tendencies towar

Hebrews 4.14-16 KWL 14 Since we have a great head priest who passed through the heavens—Jesus, God’s son— we should hold sway by agreeing with him : 15 We don’t have a head priest who can’t sympathize with our weaknesses. He was tested by everything just the same— and passed the test sinlessly. 16 So we should come to his gracious throne boldly: We should receive mercy. We should find the grace to help us in time. The fruit of the Holy Spirit reflects the thinking and attitude of the Spirit, those traits of his which oughta come pouring out of the people he lives within. And which are invisible, or nearly so, in the people he’s not within—or they’ve figured out a way to fake ’em. Compassion , the ability to feel for other people, to sympathize with what they’re going through, to want to be gracious and helpful to them, is definitely a Christlike trait. Conversely its lack is definitely an antichristlike trait. Christians will care; antichrists won’t. Christians wi

’Cause people don’t know the difference between spirit and emotion. That title—if you want people to feel the Spirit, crank up the bass—is a joke I regularly make to the folks in my church. ’Cause it’s true. If the sound guy were to take all the lower frequencies out of the sound mix during the worship music, I guarantee you we’d have people in the congregation mutter, “I don’t know what’s wrong, but I really couldn’t feel the Spirit today.” Whereas if we turned that puppy all the way up to 11, those same folks would tell everyone, “ Man the Spirit was moving this morning!” Bass, as any sound expert will tell you, makes people feel the music. Literally. Yeah, I put this on Twitter. The sound waves hit a frequency which physically vibrates your innards. Most of us are aware we hear bass, but aren’t always aware we feel it too. All we know is we feel something —and because music sparks emotions, often the bass will spark ’em too. So because people don’t know the difference

Too often public prayers lead to showing off. Matthew 6.5-6 In his Sermon on the Mount, Jesus taught this. Matthew 6.5-6 KWL 5 “When you pray, don’t be like hypocrites who enjoy standing in synagogues and major intersections, praying so they might be seen by the people. Amen! I promise you all, they got their satisfaction. 6 When you pray, go into your most private room with the door closed. Pray to your Father in private. Your Father, who sees what’s private, will satisfy you.” Thanks to these directions, we don’t see a lot of Christians praying publicly in the visible parts of our churches—or on the streets, in the middle of shopping centers, in front of public buildings… Okay, we see some Christians praying in front of public buildings. And there’s the occasional football player who takes a knee every time he scores a goal. And the people who gather round flagpoles and businesses and walk the streets and pray over them. And there’s the folks who pitch a fit be

I know; people say Jesus’s foster father. Nope; adoptive father. Matthew 1.18-25 Luke tells of Jesus’s birth from Mary’s point of view; Matthew from Joseph’s. In Luke she received a message from an angel. Now Joseph had to receive a message for himself. ’Cause obviously he didn’t believe Mary. Matthew 1.18-19 KWL 18 The genesis of Christ Jesus was like this: His mother Mary was promised to Joseph. Before she came to be together with him, she had a child in her womb from the Holy Spirit. 19 Her man Joseph was righteous. Not wanting her to make a scene, he wished to secretly release her. Greek myths abound of stories where Zeus disguised himself as traveling salesmen or geese or bulls golden rain, and impregnating all sorts of loose ’n freaky Greek women with his hybrid spawn. And now here it seemed Mary was trying to tell him a Jewish variation of that same myth: “The Holy Spirit did it. Seriously.” Moderns like to assume the ancients were stupid, and actually b

It’s not actually about swearing. Deuteronomy 5.11 Deuteronomy 5.11 KJV Thou shalt not take the name of the L ORD thy God in vain; for the L ORD will not hold him guiltless that taketh his name in vain. Christians often teach, and pagans often assume, “taking the Lord’s name in vain” refers to swearing with God’s name. Might be when we blurt out “God!” in surprise, or “Christ!” in pain, or “Oh Lord!” in exasperation, or “God damn it!” in anger. Scandalized yet? Most Christians are. “Don’t take the Lord’s name in vain!” There’s a whole commandment against it. It’s one of the top ten. “Thou shalt not take the name of the L ORD thy God in vain” forbids us from using “God” as any part, or as the whole, of a swear word. Well, that’s partly correct. The command is about God’s name and swearing. But it’s not about swearing “God!” It’s not about profanities. It’s about swearing to God, yet we’re totally lying. It’s about promising, “as God is my witness,” but we’re not gon

They sell whole books of ’em. Talking with God is a tricky thing when you aren’t much good at talking with anyone . Loads of people have great difficulty when they have to keep up their end of a conversation, any conversation. Unless they can keep their answers to simple yeses and nos, or platitudes which they’re comfortable saying, they’re gonna fumble. Sometimes they’re tongue-tied. Other times there’s just a lot of stammering. It’d be nice if they had a script. That’s why rote prayers appeal to them. Thing is, a lot of us don’t always wanna pray rote prayers. We wanna say specific things to God. But we struggle to get the words out, y’know? Well if you’re one of those people, relax. Load up your word-processing app, or grab a pen and paper, and start writing your prayers. Stop thinking of prayer as a phone conversation, and start thinking of it as texting. You can text, right? Then you can pray. Write out your end of the conversation. Or write out a monologue: A whole

As you might’ve noticed, I have an email link on TXAB , and each article has a comments section. So if you wanna send me a note, ask a question, or comment on a post, feel free. However. If you’ve ever bothered to read the comments on YouTube videos—and I really don’t recommend it—you’ll notice a lot of them are stupid and awful. Because people are awful, as you already knew. Let ’em post whatever they want, with no moderation, with no accountability, and you’ll get the very worst of humanity. Even among Christians. Christianity Today finally got rid of their comments section last year because the commenters were consistently acting far, far less than Christian. My previous blogs didn’t always allow me to moderate comments—nor moderate them easily. TXAB uses Disqus, so now I can easily moderate ’em, and do. When anyone comments in any way I consider less than Christian, I’ll edit or remove the comment. Do it twice and I’ll block the commenter. You can repent and ap

John’s birth both fulfilled and inspired prophecy. Luke 1.57-80 When Gabriel appeared to Zechariah and announced he’d have a son, the confirmation of its prophecy was Zechariah would be mute áhri is iméras géniti távta /“until the day this one is born.” Lk 1.19 Problem is, if you’re a biblical literalist —you insist the bible be interpreted as literally as possible—it’s not literally what happened. Zechariah was mute for more than a week after John’s birth, and didn’t speak till his circumcision. Doesn’t matter what logical gymnastics you use to prove Gabriel didn’t really mean John’s birthday, or that “the day this one is born” can be fudged to mean a week or so (an exactitude such people won’t apply to the six days of creation). Gabriel’s prophecy was fulfilled, but not with the precision any literalist demands. As is true of every prophecy—and all of scripture. But let’s not poke that bear any further. On to the bible! Luke 1.57-61 KWL 57 Time came for Elizabeth to

It’s not Christian to trick children. Years ago round Christmastime, one of my 9-year-old students asked me, “Mr. Leslie, is Santa real?” Oh good Lord, I thought, her parents haven’t had the Santa talk with her? I punted. “Ask your mom.” This girl’s mom was one of those people with the common misconception that the way you keep your kids innocent is by keeping them ignorant. Of course this doesn’t work. You know this from when you were a kid: When you had serious questions, you sought answers, and if your parents didn’t have ’em, you’d go elsewhere. Usually to school friends (who don’t know anything either). Sometimes authority figures, like teachers (i.e. me), or pastors or mentors or people the kids believe are experts. Which is why I got all the questions about Santa. And God. And why people are so terrible. And how babies are made. And the definitions to certain terms the children’s dictionaries correctly didn’t include. And that’s just fourth grade; you should see what ju

In which both of them prophesy to one another. Luke 1.39-56 When I teach from the gospels, it tends to throw people. Y’see, most of the interpretations we hear in American churches are based on cessationism , the belief prophecy and miracles only happened in bible times, and don’t anymore. As a result of this false, faithless belief, popular Christian culture isn’t familiar with how prophecy works. So when they read about prophets in the bible, they don’t understand what these people are doing. Either people don’t recognize what they’re saying is prophecy, so they miss it altogether; or people interpret everything based on how they imagine prophecy works—and they’ve got some pretty immature ideas. Starting with why Mary went to visit her relative Elizabeth. I kid you not: I’ve heard it preached Mary went to Elizabeth because she wanted to hide her pregnancy. ’Cause that’s what women did in the past when they got pregnant outside of marriage: They went to “visit relatives” for

My worldview must be built on nothing less than Jesus’s blood and righteousness. My politics annoy people. I’m not as conservative as my friends assume I should be. To their minds, all Christians should be as conservative as they. If we’re not, they wonder just how Christian we really are. ’Cause in their minds, Christianity is conservatism; conservatism is Christianity; if you follow Jesus you’re naturally gonna think like they do. Thanks to the human self-preservation instinct, they assume because I don’t think like they do, I’m the one at fault. I’m wrong. (Doesn’t help that I’ll totally admit that. ) I’m not as progressive as my other friends assume I should be. To their minds, all Christians should buck the knee-jerk conservatism of popular Christian culture, ’cause it’s hypocrisy, corrupted by social Darwinists who’ve manipulated gullible social conservatives into adopting their worldview and voting their way. Because I still side with conservatives on many issues, t

It’s way easier to die for our loved ones than live for them. John 15.13 John 15.13 NIV “Greater love has no one than this: to lay down one’s life for one’s friends.” I know; George Benson’s popular 1977 song “Greatest Love of All” (which Whitney Houston remade in 1985) said learning to love yourself is the greatest love of all. Obviously the lyricist didn’t read her bible, and figured the way to feel best about herself was to value herself way above her friends. (Didn’t I just write about how people are inherently selfish? ) No surprise, popular culture gets it wrong again. Translators are awfully fond of phrasing this verse Yoda-style: Object-verb-subject “Greater love has no one,” rather than the usual subject-verb-object “No one has greater love” of today’s English. (The NRSV phrases it normally.) It’s ’cause the King James Version is the most familiar form of the verse, and if translators make it too different for no good reason, people balk. I think clear, readable

Some of the story behind Mary of Nazareth. Luke 1.26-38 Last week John’s birth was foretold; this week Jesus’s. Goes like so. Luke 1.26-38 KWL 26 In Elizabeth’s sixth month, the angel Gabriel was sent by God to a Galilean town called Nazareth, 27 to a young woman affianced to a man of David’s house, named Joseph; a young woman named Mary. 28 Entering, the angel said, “Hail, your honor! The Lord ’s with you. You’re blessed above all women. ” 29 She was alarmed by this message, and was speculating about what this greeting meant. 30 The angel told her, “Don’t fear, Mary: You’ve found grace with God. 31 Look, you’ll conceive in your womb. You’ll give birth to a son. You’ll name him Jesus. 32 He’ll be great. He’ll be called the Most High’s son. The Lord will give him his ancestor David’s throne. 33 He’ll be king over Jacob’s house in the age to come . His kingdom will never end.” 34 Mary told the angel, “How will this happen?—since I’ve not been with a man.

Thanks to CCLI, copyright-exempt churches across the United States are paying a lot of unnecessary royalties. One of my responsibilities at my church is multimedia. Yep, I’m the guy who makes sure the words to the worship songs are on the screen, so you can sing along to them. When I was a kid we still had hymnals. Then we upgraded to overhead projectors; then PowerPoint; then specialized multimedia presentation software which was pretty much PowerPoint with a huge database of songs. Currently I’m using this app called ProPresenter. It’s not bad. Whether you’re using one app or another, it pretty much works the same way: Our worship leader tells me which songs she intends to inflict on us Sunday morning. If I don’t already have slides for that song, I hop onto the CCLI database and get the lyrics. Then make slides for the verses, the chorus, the bridge, the “extemporaneous riffs” which are really just imitations of what the original musicians did on their YouTube video, and the

I know; books aren’t everyone’s thing. That’s why, according to Christ Almighty’s stats, last month’s Book Pile article was the least-read thing last month. The public has spoken, and it’s a resounding, “Good Lord, Leslie, you write 1,000-word essays and you expect me to throw books on that? What’re you trying to do, kill me?” Followed by a quick Netflix binge, just to get the foul taste out of their system. (Shudder.) Reading. Ugh. But for the tiny minority who wants to know what literature I’m plowing through, ’cause they figure it’ll give them some insight into my odd little mind, here y’go. Glean what you can from it. This month: The Last Days According to Jesus by R.C. Sproul. Did God Kill Jesus? by Tony Jones. Imagine Heaven by John Burke. If I Had Lunch with C.S. Lewis by Alister McGrath. Next month, more books. ’Cause I’m gonna keep reading… and gonna keep ranting about the stuff I read, whether it’s the obligatory book-review stuff, or the things I read fo

’Cause there’s a difference between the two, despite what non-charismatics claim. Ephesians 1.13-14 KWL 13 In Christ you heard the truthful word—the good news of your salvation! In Christ you believed; you were sealed with the promised Holy Spirit! 14 He’s the down payment of our inheritance— releasing our trust fund—praising God’s glory. ’Member when you got saved? Maybe not; maybe it was a gradual process. Doesn’t matter. At some point in that process God decided to take up residence in your life. We call it indwelling. You got “sealed with the promised Holy Spirit,” as Paul put it. He’s in you. Right now. Whispering God’s will into you. Hope you’re listening. Now, non-charismatics claim when the Spirit gets into us like that, yeah it’s called indwelling, but it’s also called “the baptism of the Holy Spirit.” Lk 3.16, Ac 1.4-5 Those two events, they insist, are one and the same. ’Cause the Holy Spirit gets in you and on you, kinda like the water does in the baptism

Legalism is the opposite of grace. But we’re quick to cry legalism if it gets us out of stuff. CHEAP GRACE /tʃip greɪs/ n. Treatment of God’s forgiveness, generosity, and loving attitude, as if it’s nothing special; as if it cost him little. Whenever I bring up the subject of cheap grace, some Christian invariably objects: “Grace is not cheap.” Even if I’ve explained in advance what I mean by cheap grace; even if I’ve written an entire essay defining the idea. Every. Single. Time. ’Cause some Christians don’t read. The title’s about cheap grace, so they skip to the comments and object: “Grace isn’t cheap!” They see a link to an article about cheap grace, so they respond to the link or the Tweet or the post, “Grace isn’t cheap!” While speaking, I use the words “cheap grace” in a sentence, and they wait for the first chance to interrupt: “Grace isn’t cheap!” Y ES . I KNOW . I’ M TRYING TO MAKE THAT POINT . I WOULD IF YOU ’ D LISTEN . So can you please keep your knee from jer

In the other gospels John just shows up. In Luke he’s miraculous. Luke 1.5-25 Most Christians vastly underestimate the importance and significance of the prophet John bar Zechariah, whom we more commonly know as St. John the baptist. Largely it’s because we see John as a minor figure, and kinda weird. He showed up, made a lot of noise, preached obedience and repentance… and once Jesus showed up, he faded away. (Or got arrested and beheaded. Same difference.) His only purpose was to point to, and baptize, Jesus, and that done, he died. Others figure John’s a much bigger deal than that. But only because they believe—incorrectly—that John was the first prophet to appear in 400 years. Supposedly after Malachi finished the Old Testament, God went dark. For four centuries he said nothing and did nothing. Then John shows up, and wham : Prophecy’s back! Revelation is back! The miracles turned back on! God is up to something. Yeah, that’s entirely wrong. ’Cause The apocrypha , th

Our misbegotten biblical justification to only help out the deserving needy—as we define deserving. 2 Thessalonians 3.10 2 Thessalonians 3.10 KJV For even when we were with you, this we commanded you, that if any would not work, neither should he eat. Can’t tell you how many times I’ve heard this verse quoted by people who don’t want to give to the needy. Till recently if you went to any of the grocery stores in my town, you’d find a beggar, holding a sign which generally said, “Help me,” sitting on the sidewalk at the edge of the parking lot, right where the customers drive in and out. I’m serious; any of the stores. They were everywhere. So the city council passed an ordinance moving the beggars 15 feet way. Last week I caught a cop ticketing a beggar who hadn’t been notified. I don’t know how much money they got from sitting there, but their existence really irritated people. Not because those people are outraged by the plight of the poor in this country. It’s solely b

Which happens to be a big fat bible discrepancy many Christians skim over. Matthew 1.1-17 • Luke 3.23-38. Most Christians are aware Jesus has two genealogies. These aren’t genealogies the way we do ’em. We do family trees: We include ancestors from all sides of the family, fathers and mothers both. Often we include aunts, uncles, and cousins; if we’re not particular about blood relations we’ll even include step-parents. Our family trees can get big and complicated. Hebrew genealogies don’t. They turn into trees downward, when they’re listing one person’s descendants, as you can see from the first chapters of 1 Chronicles . But when they’re listing ancestors, they’re straight lines: You, your father, your father’s father, that grandfather’s father, that great-grandfather’s father, and so on back. Thing is, Jesus has two of these lists. In Matthew 1, it’s a list of ancestors from Abraham to Joseph. And in Luke 4, it’s a list of male ancestors backwards, from Joseph to Adam to

My least favorite radio network. ’Cause without that space, they’ve simply misspelled “clove.” I stopped listening to radio in the early ’00s, ’cause I got an MP3 player. It wasn’t the iPod I wanted; I finally got one of those in ’04. It was a pocket computer, a Windows PocketPC; imagine a smartphone which wasn’t a phone, or a tablet which was more phone-sized. Among other things, it included a mobile version of Windows Media Player. I also discovered podcasts around that time, and even though I still had dial-up internet at home, I set up my good ol’ Gateway to download a bunch of shows overnight, and I started ripping every CD I owned into Media Player files. Loaded up the SD card and never looked back. (The pocket computer still works, by the way. I used it till I finally bought an Android tablet. I like to use my technology till it completely dies, or is so obsolete I can’t really use it anymore. Still got my clamshell iBook too. But I digress.) The last radio stations I

CONTEXT 'kɑn.tɛkst noun. Setting of an idea or event: The larger story they’re part of, the circumstances or history behind them, the people to whom they’re said. Without them, the idea is neither fully understood nor clear. [Contextual kən'tɛks.tʃ(əw).əl adjective. ] “Neither a borrower nor a lender be.” It’s not from the bible, although from time to time someone will claim it totally is, and therefore it’s a divine command. It’s actually from William Shakespeare’s Hamlet , act 1, scene 3. Might not be bible, but Shakespeare’s no slouch either. Why do people quote it? ’Cause they literally mean it. Don’t borrow; don’t lend. If you don’t borrow money, you won’t go into debt. If you don’t lend money, you don’t have to fret when your friends never repay you. Simple, prudent advice. Words they think we oughta live by. Okay, so why’d Shakespeare write it? Well, we don’t give a rip. We know what we mean by it. Don’t borrow; don’t lend. We assume Shakespeare meant

This is the reason he came to us. Not atonement; he could’ve done that invisibly. But to reveal God. John 1.14-18 John 1.14-18 KWL 14 The word was made flesh. He encamped with us. We got a good look at his significance— the significance of a father’s only son—filled with grace and truth. 15 John testifies about him, saying as he called out, “This is the one I spoke of! ‘The one coming after me has got in front of me’—because he’s first.” 16 All of us received things out of his fullness. Grace after grace: 17 The Law which Moses gave; the grace and truth which Christ Jesus became. 18 Nobody’s ever seen God. The only Son, God who’s in the Father’s womb, he explains God . We Christians have had the darnedest time translating and explaining this passage, because while it’s in really simple Greek, it’s deep. It’s profound. It tells us the word of the L ORD , the Son of the Father, God of God, God from the Father’s womb (usually translated “bosom” because human fath

Every presidential election year in the United States, we get doomsayers who claim this or that candidate is probably the Beast of Revelation 13 , or as popular Christian culture calls it, the Antichrist. Or wannabe prophets claim one of the candidates is Jesus’s personal choice; if he held American citizenship (and I’m surprised one of the parties hasn’t voted him an honorary one by now) he’d totally pick that guy. Of course none of these folks have any insight, supernatural or not. They’re proclaiming their own personal politics. Some of ’em do it every election. In the process, any such “prophets” unwittingly expose themselves as false ones, even when their favored candidates win. Because God’s will is for Jesus to reign, not some party, nor some politician. Lucky for them, we no longer stone false prophets to death. Man would that be satisfying. I will point out it’s totally possible to determine which of these contenders might actually be the Beast. Seriously. Becaus

Light is a metaphor for a lot of different things in the bible. Here, it’s life. John 1.1-13 John 1.1-5 KWL 1 The word’s in the beginning. The word’s with God. The word is God. 2 He’s in the beginning with God. 3 Everything came to be through him. Nothing that exists came to be without him. 4 What came to be through him, was life. Life’s the light of humanity. 5 Light shines in darkness, and darkness can’t get hold of it. In his first chapter, the author of John (probably John bar Zebedee, “the student Jesus loved”) pins a few metaphors on Jesus. We got word. We got light. And later John the baptist uses lamb. (Or ram; it depends on how meek or badass you wanna make Jesus sound.) The word created life, and the author quickly started calling life “light” Jn 1.4 then said Jesus is the actual light coming into the world. Jn 1.9 In fact later in this gospel, Jesus made this claim about himself twice: "I'm the light of the world." Jn 8.12, 9.5 He comes

Sometimes you just wanna know what other people think about the same topic. Really, this is a story, not a non-sequitur: Back in 2007 my mother took a college course on Christian apologetics. Since I’m the seminarian in the family, Mom kept picking my brain. And I’m really not the brain you wanna pick. Thanks to my Fundamentalist upbringing, I spent years studying apologetics… and trying it out on Dad, who’s atheist. Then I spent a few more years inflicting it on various other pagan skeptics. After some years working with real evangelists, who share the gospel instead of arguing it, I came to a rather heterodox view of apologetics. Bluntly, apologetics are cessationists’ thoroughly inadequate substitute for testimonies. You don’t tell people about what God’s done in your life, ’cause as far as you believe, all his acts are theological, spiritual, invisible, and largely hypothetical. You don’t talk about what he’s shown you through your faithful obedience, ’cause you’ve not d