11 December 2024

Mary’s visit to Elizabeth.

Luke 1.39-45.

Jesus comes from a family of prophets. Mary and Joseph heard from angels, same as Daniel. Mary’s relatives Elizabeth and Zechariah heard directly from the Holy Spirit, same as all the other prophets of the Old Testament. As did Elizabeth and Zechariah’s son, the prophet John the baptist.

And of course this is no coincidence. God wanted his Son raised by and among people who sought his will and listened to him. Imagine how much friction the boy Jesus would have to grow up with if this weren’t the case. There was already plenty, even with the Spirit’s activity in his family! Remember when they lost him in Jerusalem? Or when they saw him overworking himself, and thought he’d lost his marbles?

Thing is, whenever I point out this fact, Christians are regularly surprised. And either respond, “Oh… obviously God surrounded his Son with prophets!” or “Oh they’re not prophets; they just happened to have a one-time angelic appearance.” Or have three prophetic dreams, yet somehow that doesn’t qualify Joseph of Nazareth to be a prophet. even though one such dream qualified Daniel when he interpreted Nebuchadnezzar’s dream. Da 2

The problem is cessationism. Too many Christians think God completely stopped speaking through prophets between Malachi and John, and these “silent years” weren’t over till Gabriel started appearing to people. If you wanna get right down to it, they figure God stopped speaking when the Old Testament was complete, then started up again once he decided a New Testament needed to be written. It’s Darbyist dispensationalist rubbish. But it’s popular rubbish, and it warps popular bible interpretation.

As a result of cessationists’ false, faithless belief, popular Christian culture isn’t familiar with how prophecy works, and can’t recognize a prophet when they see ’em. So when Jesus’s family members do something prophetic, it goes right over their heads. It’s a miracle; they’ll admit to that at least. But prophecy has become a giant blind spot.

Fr’instance today’s passage: When Mary visits Elizabeth. Why’d she visit her? I kid you not: I’ve heard it preached, multiple times, Mary went to Elizabeth because she wanted to hide her pregnancy from the gossipy Nazareth women. ’Cause that’s what women used to do in our country when they got pregnant outside of wedlock: They were sent away to “visit relatives.” Then they came back with a new “baby sister” or “cousin.” (Or, if they aborted the baby, or let someone else adopt it, nothing.) This, they figure, is what Mary was doing: Hiding.

Was that how first-century Israeli culture worked? Nope! If people found out an unmarried couple were having sex (and pregnancy would definitely be one way they found it out), they had to marry, and they were forbidden to divorce. Dt 22.29 The man had to pay her dad a dowry; Ex 22.16-17 that made ’em married. It’s in the Law. Nobody has to visit relatives, or hide anything.

So why’d Mary visit Elizabeth? Because Gabriel gave her Elizabeth as confirmation of his prophecy.

Luke 1.36 KWL
“And look: Your relative Elizabeth
has conceived a son in her old age.
This is actually her sixth month—
and she was called sterile.”

Mary didn’t know this. Nobody knew this. Elizabeth secluded herself as soon as she found she was pregnant. Lk 1.24 But Elizabeth was the proof Mary’s pregnancy came from God.

I know; people claim Mary never doubted Gabriel, and totally believed him. But that’s not consistent with the scriptures. Why would Mary then rush to visit Elizabeth? Lk 1.39 Why wouldn’t she simply sit back at home, wait for the news that Elizabeth had—beyond all expectations—given birth, and bask in the knowledge she was gonna be the mother of Messiah?

Because of course Mary doubted. It’s a reasonable doubt! God hadn’t done anything like this before, and you know how often people insist God doesn’t do new things—even though he totally does. Mary needed certainty, and Elizabeth could give it to her. So off she went.

The prophet Elizabeth.

Let’s finally check out that passage, shall we?

Luke 1.39-45 KWL
39Rising up that day,
Mary hurriedly goes to the highlands,
to a Judean city.
40Mary enters Zechariah’s house
and greets Elizabeth.
41This happens when Elizabeth hears Mary’s greeting:
The fetus in her womb jumps.
Elizabeth is Holy Spirit-filled,
42and exclaims with a loud shout,
saying, “You’ve been blessed above all women;
the fruit of your womb is blessed!
43How is it the mother of my Master might come to me?
44Look: When the sound of your greeting comes to me,
the fetus in my womb jumps for joy.
45How awesome for she who believes
the things the Lord told her will be fulfilled!”

If Mary had any doubts, this took care of that. Just as Gabriel had said, Elizabeth was pregnant. Plus Elizabeth herself prophesied about what was happening to Mary, and in verse 45, encouraged her to believe.

Mary’s response was the Magnificat, which I’ll get to.

But of course the way this passage is frequently taught, Elizabeth’s prophecy was a one-time fluke. Preachers claim she wasn’t ordinarily a prophet. Based on what? Their unbelief, of course.

Usually what they claim is John’s anointing in the Spirit somehow leaked into his mother. Because John, even as a fetus, was full of the Spirit, Lk 1.15 and John was still in Elizabeth, it meant the Spirit was in Elizabeth too!—for now. Temporarily. Her prophetic ability was only possible because she was pregnant with a prophet. Before John was concieved, and after John was born, they figure she went right back to “normal.”

They figure when John leapt, the Holy Spirit jolted her into an ecstatic (or hysterical) mindset, and worked her like a ventriloquist works his puppet. Seriously; that’s how way too many people think Old Testament prophets worked. These women and men didn’t speak by the inspiration of the Holy Spirit; 2Ti 3.16 they turned into radio receivers for the Spirit’s communication.

There’s not just ignorance in this interpretation; there’s a certain amount of sexism too. But I won’t go there today.

The text says πλήσθη Πνεύματος Ἁγίου ἡ Ἐλισάβετ/plísthi Néfmatos Agíu i Elisávet, “Elizabeth is filled with the Holy Spirit.” The verb’s in the aorist tense, a verb tense we don’t have in English; it’s doesn’t indicate when the verb happened, so you gotta translate it based on the context of the other verb tenses in the passage. But translators are in the bad habit of not doing this—and just translating everything as past tense. (It happened in the past, after all.) And that can give us the wrong idea. It can give us the idea Elizabeth was filled with the Spirit just then—that Elizabeth was just then filled with the Spirit. Not already filled with the Spirit; that she’d been filled with the Spirit long enough for people to realize her prophetic utterances were legit, and not just the crazy hormonal ravings of a pregnant woman.

This touches upon another naïve assumption of people who know nothing about prophecy: They assume when they hear prophecy, they’ll “just know” it’s prophecy. They’ll “know in their knower,” as Christians sometimes put it. They’ll know like a Mormon just knows God is real, or like a child just knows there’s a Santa Claus. One of the things about prophecy, they insist, is that God’s true followers—real Christians like them, I suppose—just know when prophecy is real. Whereas other folks doubt or reject it, or question it and make God angry. Or gullibly believe every false prophet on the radio.

Where these arrogant Christians get these ideas, I dunno. I’m guessing naïveté, wishful thinking, or fear. They sure don’t come from bible.

Mary took Elizabeth’s prophecy seriously for two good reasons: It confirmed what Gabriel told her, and Elizabeth had an existing reputation for hearing from God. Elizabeth had been filled with the Holy Spirit long before this meeting. God hadn’t picked just anyone to be the mother of his prophet: He picked another prophet. Someone who could raise him and encourage him in his ability. Someone who wouldn’t be freaked out or alienated by the Spirit’s power working through her boy, because she was plenty familiar with it in her own life.

She and her husband, as we’ll see when we get to Zechariah’s prophecy later. Both John’s parents were prophets.