Last words to Titus.

Titus 3.12-15.

Paul wraps up his letter to Titus with the usual stuff you might find in any personal correspondence; plans to meet, people you oughta bring along, friends who say hi, and salutations. Goes like this.

Titus 3.12-15 KWL

12I might send either Artemas or Tychicus to you;

when I do, be quick to come to me in Nikópolis,

for I decided to winter there.

13Quickly bring Zenas the lawyer, and Apollos, with you,

so they might not be left behind.

14Our people must also learn to maintain good works;

they’re necessary business

so they might not be fruitless.

15Everyone with me greets you.

Greet our friends in faith.

Grace to all of you. {Amen.}

Verse 12 is why some people, including the editors of the Textus Receptus, figured Paul wrote this from Nikópolis, Macedon. But since he calls it “there” when he wrote this, instead of “here,” kinda looks to me like he’s not there yet! We shouldn’t be surprised if he wrote it on his way somewhere.

Travel back then was particularly difficult in winter, ’cause weather, and no reliable way to forecast it. So Paul had to hunker down somewhere, and Nikópolis had decent resources and decent temperatures.

Artemas and Tychicus were members of Paul’s ministry team. They’re both Greek names, but don’t presume that automatically makes ’em Greek; plenty of Jews back then had gentile names, same as today. Like Apollos, who had the same name as the Greek sun god; and “Artemas” is the masculine version of Artemis, the moon god. Artemas is never referenced in the bible again, but Tychicus comes up in Acts 20.4 as being from the province of Asia Minor, and Paul refers to him in four different letters. Ep 6.21, Cl 4.7, 2Ti 4.12, Tt 3.12 He had him deliver letters a lot!

Paul tells Titus to bring two guys with him: Zenas “the lawyer,” and Apollos. Zenas, short for the Greek name Zenodoros (meaning “gift of Zeus”) isn’t ever mentioned again. We’ve no idea what sort of lawyer Zenas was—whether he was a Jew, and an expert in the Law of Moses; or a gentile, and an expert in Roman law. Paul calls him “the lawyer” likely because both he and Titus knew another guy named Zenas, and wanted to indicate the right Zenas. As for Apollos, he’s the apostle—the Alexandrian Jew who was full of the Spirit, eloquent, knew his bible, taught Christians, and most tellingly, was receptive to correction. Ac 18.24-28 Paul refers to him a bunch of times too. 1Co 3.4-6, 22, 4.6, 16.12, Tt 3.13

Then, kind of as an afterthought, there’s an important verse about good works.

Put a stop to argumentative Christians.

Titus 3.8-11.

Paul’s letter to Titus is full of advice on how to deal with Christians behaving badly, although recently I’ve heard a preacher using the pastoral epistles to attack pagans behaving badly. That’s not why it was written. My guess is he really wanted to criticize pagans, and wrongly thought these scriptures might help him do it. Problem is, these letters were written to correct us, to keep us on the straight and narrow… and now the people of his church—if they never double-check their pastor to make sure he was right, and let’s be honest; many don’t!—are gonna ignore the apostles’ corrections, think these verses are about pagans not them, and continue being jerks.

Because that’s precisely why Paul wrote the letters! The people of Titus and Timothy’s churches, same as the people of many Christian churches, were being self-righteous jerks, and their pastors needed to shut that bad behavior down. Still do! Too many pastors either lack the spine to do it, or the wisdom to know how to steer people lovingly—they try to discipline their churches with threats and bluntness, and that just drives people away, to attend other churches where the pastors never, ever correct ’em.

And one of the most common pestilences we see in Christian churches, is what we see in today’s passage. It’s about argumentative Christians. Argumentativeness is a work of the flesh, but so many of us justify our fighting and debating and “apologetics” by claiming, “I’m standing up for the truth. I’m doing it for Jesus!” Yeah, no we’re not. We’re indulging our lust for battle, which you can see by all the other carnal, bad fruit which emerges from these fights: Anger, harsh words, hurt feelings, unforgiveness, grudges, vengeance. Even full church splits.

That’s why Paul instructed Titus to nip ’em in the bud.

Titus 3.8-11 KWL

8A true teaching—

and I’d like you to regularly insist on these things

so those who trusted God

might thoughtfully practice good works.

These things are good and helpful for people.

9Moronic lessons and good heritage,

friction, and fights over the Law:

Step away, for they’re wasteful and meaningless.

10After the first and second rebukes,

shut down a heretic person,

11knowing such a person was uprooted

and sins, condemning one’s self.

I have several Greek New Testaments, which I look at when I’m translating bible; including ancient copies of the NT like the Codex Sinaiticus and Codex Alexandrinus. (The Codex Vaticanus doesn’t include Titus.) The ancient copies don’t have punctuation, but some of ’em do have paragraphs, and verse 8 is the beginning of a new paragraph in the Alexandrinus. But Desiderius Erasmus and Robert Estienne, editors of the Textus Receptus (which did use the Alexandrinus text as a reference, and was later used to translate the King James) came up with their own paragraphs. Which is why some bibles either make verse 8 part of the previous paragraph, or make verses 1–11 into one big paragraph. Grammatically, verse 8 can be its very own paragraph. But I’ll just go with the ancient Christians on this one: The previous passages were “a true teaching” (KJV “faithful saying”), but heads up: There are also false teachings.

God’s unmerited favor.

Titus 3.4-7.

Previously in Titus, Paul reminded Titus and the church of Crete—the men in particular—to be good people, not “tough guys” and alpha males who are constantly battling everyone else to be the top dog. There are a lot of unhealthy Christians who still try to behave that way—who think we should be that way; be far more like the characters Mel Gibson and Clint Eastwood play in the movies, than Christ Jesus.

We used to be that way, Paul said; stupid, unyielding, evil, envious, hate-filled…

Titus 3.4-7 KWL

4 That’s when the kindness and love for humanity

of our savior God appeared—

5 not because of works of righteousness which we do,

but God saves us because of his mercy,

through washing, rebirth, and renewal of the Holy Spirit,

6 whom he richly pours out over us

through Christ Jesus our savior,

7 so we who are justified in that grace might become heirs,

according to the hope of life in the age to come.

That’s when the Cretans—that’s when we all—encountered God’s grace. While we were still jerks and sinners, while we were still unworthy of salvation and adoption by God, while we didn’t deserve God’s kingdom at all, Christ died for us.

And you’ll find that same sort of grace—that same unmerited favor—throughout the bible. It’s hardly just in the New Testament. It’s everywhere.

When the LORD chose Avram ben Terah, renamed him Abraham, Ge 17.5 promised him the land of כְּנַעַן/Kena‘án (KJV “Canaan”) and had him relocate there, Ge 12.1-3 then promised him an uncountable number of descendants, Ge 13.16 it wasn't because Abraham was a good man. Most of the Abraham stories involve him screwing up one way or another. He wasn't a particularly outstanding specimen of humanity. At all.

Yes he had loads of faith. But his story doesn’t start with that faith. He didn’t have it yet. He acquired it—as the product of his God-experiences. After God appeared to him, gave him a mission, and promised him stuff. After he spent 25 years—not a short time!—following God before he finally got the son God initially promised. God showed up way before Abraham’s faith did.

So why'd the LORD establish a relationship with Abraham and his descendants? Grace. Solely grace. Pure grace.

And he did it again. When the LORD sent Moses to rescue some of Abraham’s descendants from Egypt, then patiently dealt with these Hebrews’ sins thereafter, and finally got their descendants into Canaan and helped them take the land: Again, ’twasn’t because the Hebrews were good people. Without constant divine supervision, they’d turn idolatrous within a month! Miraculously supply ’em with daily bread, and they’d still piss and moan they had it better in Egypt. (Where they were slaves. Where the Egyptians murdered their babies.) The Hebrews were just awful to their God. So why’d the LORD even bother with them? ’Cause he promised Abraham he would. Dt 7.7-8 ’Cause grace. Pure grace.

When Jesus decided to save me, what had I done to merit saving? Not a thing. I was a little kid. Not a good little kid either. I could be a tantrum-throwing brat when I didn’t get my way. (I still can be, which is why I gotta keep that misbehavior in check. God help my poor nurses if ever I go senile.) Plenty of Christians will easily confess they were awful human beings when they first encountered Jesus. Why’d he save us anyway? ’Cause he loves us. ’Cause grace. Pure grace.

Christians love to describe grace as “unmerited favor.” It’s actually more than that—it’s God’s entire attitude towards us, which includes unmerited favor. And often we forget the unmerited part: It really isn’t deserved at all. Totally unfair. Often inappropriate. It breaks all the rules of karma. We shouldn’t get it!

Hence there are a lot of people, Christians included, who still strive to achieve good karma. Who try their darnedest to be good people, try to balance out any bad in their lives, and make it so they do merit God’s good favor. Who think the whole purpose of good deeds is to make ourselves worthy of heaven. They forget God doesn’t work like that. At all. He forgave us already. He makes us worthy of heaven. Ep 1.15-23

Why? Nah; I’m not gonna repeat it anymore. Go back and read it again.

Reminding Titus to not be “wild at heart.”

Titus 3.1-3.

Back in the 1990s there were two popular fads among American men. There was Promise Keepers, an organization started by football coach Bill McCartney as a way to encourage Christian men to be faithful husbands, good fathers, and to fight racism. And there was the Mythopoetic Men’s Movement, founded by poet Robert Bly to help men “restore” what they felt were their “deep masculine” traits and urges—abandoned by our egalitarian society, rejected as toxic masculinity. (And to be fair, a lot of the things men call our “masculine urges” are really works of the flesh, repackaged to be socially acceptable, but the only people that fools are fleshly men.)

Bly’s movement is pagan; his proof texts come from Greek and Norse mythology, and European folk tales, which he claims are ancient descriptions of how men really are. But author John Eldredge wrote a bestselling book, Wild at Heart, which repackaged the principles of Bly’s movement with Christian labels, and borrowed out-of-context scriptures as its proof texts. Thus Eldredge encourages Christian men to be wild, virile pagans—but, y’know, not capital-P pagan; just virile warriors who are tough guys like we see in Mel Gibson and Clint Eastwood and John Wayne movies. Be fighters; God made us fighters. Forget all this “turn the other cheek” crap; what soft, domesticated she-male taught us that?

I’m still a big fan of Promise Keepers. Not at all the Wild at Heart bushwa, which is total depravity disguised as Christianity. The reason it resonates with so many Christian men is ’cause it encourages us to be boldly, unrepentantly, fleshly. To defy Jesus’s teachings to be kind and patient and love one another; instead fight everything we don’t like, ’cause God meant us to be wild donkeys, in hostility with all our brothers. Ge 16.12 That God’s happy with this.

It’s a devilish spin on the scriptures, and the very same behavior Paul warns Titus against in today’s passage.

Titus 3.1-3 KWL

1 Remind the people about rulers, about powers—

to be submissive, to listen to authorities,

to be ready for every good work.

2 To never slander. To not be “tough guys.” Appropriate.

Showing every humility to every person.

3 For at one point we were just as stupid—

unyielding, wayward, slaving for desires and various pleasures,

spending our lives in evil and envy,

hated and hating each other.

Y’notice it’s not just the people of Crete, whom Titus is ministering to, whom Paul is writing about. In 3.3, Paul points out both he and Titus used to be that way.

Because these traits aren’t “deep masculine” characteristics we need to rediscover and revive. They’re basic human depravity. Before we followed Christ, they were our fleshly human nature. We’re supposed to reject them in favor of the new, godly human nature the Holy Spirit is trying to develop us; in other words his good fruit. But if we won’t resist the temptation to indulge in our “lost wildness” and savagery again… well, we’ve made ourselves unfit to live in God’s kingdom.

Good luck telling the “wild at heart” bullies any such thing.