Messianic prophecies.

Messianic prophecies are the scriptures in the Old Testament which are about messiah.

And by messiah (Hebrew מָשׁיִחַ/mešíyakh, “anointed [one]”) the scriptures mean somebody who’s put in a high authoritative position. Like head priests Ex 40.15 or the king. 1Sa 9.16 But over time messiah simply came to mean king—the guy the LORD chose to lead Israel, or at least Jerusalem and Judea. And when he became king, there’d be a ritual ceremony where someone dumped a hornful of oil (maybe about a liter) all over the new king, representing the LORD pouring out his Spirit upon the king… assuming the king bothered to listen to the LORD any. Most didn’t.

So since messiah means king, every king of ancient Samaria and Jerusalem—yes, even the rotten ones like Ahab ben Omri, Jeroboam ben Nabat, and Saul ben Kish—was a messiah. Seriously. In fact every time David ben Jesse was given the chance to kill Saul, or have him killed, he’d refuse—because Saul was messiah.

1 Samuel 26.9-11 KJV

9 And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD’s anointed, and be guiltless? 10 David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish. 11 The LORD forbid that I should stretch forth mine hand against the LORD’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.

“The LORD’s anointed” translates בִּמְשִׁ֣יחַ יְהוָ֑ה/be-mešíyakh YHWH, “the LORD’s messiah.” Love or hate him, Saul was selected as Israel’s king by God himself, and David knew better than to overthrow God’s will. Besides, David himself was anointed king, 1Sa 16.12-13 and knew it wouldn’t set the best precedent.

So that’s the Old Testament understanding of messiah, but of course Christians have a different one. By messiah we mean the Messiah, the final and best of all messiahs: Jesus the Nazarene. Our word Christ (Greek χριστός/hristós) likewise means “anointed [one],” same as messiah; it’s Jesus’s proper title as the rightful king of Israel, and conquering king of the world.

Jesus is the fulfillment of everything the title messiah carries. He was anointed by God, and has the Holy Spirit without measure. Jn 3.34 He has no successor; doesn’t need one, for he lives forever. He’s been Messiah way longer than any of the previous kings of Israel. And while David is considered the best of the Israeli messiahs, Jesus is even better. He rules righteously and infallibly.

Because of Jesus’s preeminence above all other messiahs, we Christians really can’t help but read him into every single messianic prophecy in the bible. Even though many of them are clearly about the other messiahs—about Messiah David, Messiah Josiah, Messiah Hezekiah, or even the filthy idolatrous Messiah Ahab. But Christians presume every last one of these messianic prophecies gets fulfilled by, or has its original meaning entirely overwhelmed by the similar actions of, Messiah Jesus.

Building up our fellow Christians.

1 Thessalonians 5.12-18.

This is the last chapter of 1 Thessalonians, and we’re getting to the part where the apostles wrapped up the letter: They moved away from the specific concerns of this particular church, and gave the same general advice they’d give any Christians of any church. So of course these things apply to us as well.

1 Thessalonians 5.12-18 KWL

12 Fellow Christians, we ask you to get to know those who labor hardest among you,

who stand up for you in the Master, and correct you.

13 We ask you to be led by them, more in love than anything,

because of the work they do. Keep the peace with one another.

14 Fellow Christians, we urge you to correct the irreligious.

Share your story with those who keep messing up. Help the weak. Be patient with all.

15 Watch out lest anyone might pay back evil for evil;

instead always pursue good for one another, and everyone.

16 Always rejoice.

17 Pray without slacking.

18 Give thanks for everything,

for this is God’s will, in Christ Jesus, for you all.

In it, we see advice on how to treat Christian leaders, and how to treat the ἀτάκτους/atáktus (KJV “unruly”) and ὀλιγοψύχους/oliyopsýhus (KJV “feebleminded”) —two terms which Christians treat with a lot less charity than the apostles meant to express.

So, how to treat the good… and how to treat the sucky.

Don’t be surprised if they hate you. They hated Jesus too.

Matthew 10.24-25, Luke 6.40, John 13.16, 15.18-25.

Today’s passages get frequently taken out of context by Christian jerks. So let’s deal with them up front.

Jerks either deliberately try to offend, or don’t care that they do offend. And there are a lot of Christians, religious or not, who behave this way. They want people to be outraged. They want division and strife. They don’t care that these are works of the flesh; they’re not that fruitful anyway, and are way more interested in doctrinal purity than goodness and kindness and grace. So when people get angry, they perversely assume they’re doing something right. After all, didn’t Jesus say we’re blessed when people condemn and rage against us like the ancients did the prophets? Lk 6.22-23 Everybody hates you! Rejoice!

Of course they’re going about it the wrong way. If we have God’s mysteries and share them, yet we don’t do so in love (and no, tough love doesn’t count), we’re an annoying noise; we’re nothing, and gain nothing. 1Co 13.1-3 You might play the best music on your new 150-decibel sound system, but people are gonna hate it because it’s too loud, and it’s 2 a.m. In the same way, people don’t hate Christian jerks because they’re Christian, so much as because they’re jerks. So let’s not be. Let’s be kind.

Jesus’s statements here are not for jerks. But man alive are jerks quick to quote them. “Oh, oh! I’m being persecuted. Well, Jesus said it’s to be expected. They hated him; they’ll hate us.”

Yeah, but they hated Jesus for entirely different reasons. They hated Jesus because he called BS on ’em. Exposed their fake piety. Loved people they didn’t consider worth loving. Objected to their loopholes. And worst of all: There was supernatural evidence he was right, because you can’t just cure people on Sabbath unless God endorses such behavior. Their doctrine was undermined by YHWH himself… which is why they insisted Jesus’s cures couldn’t be God things, and had to somehow be devilish.

So when Jesus brought up persecution in his Olivet Discourse, he reminded them this shouldn’t catch them by surprise. The ancients persecuted the prophets; their contemporaries hassled Jesus himself. Stands to reason people were eventually gonna come after them too. Again, not because they’re being dicks about the gospel: Because God’s kingdom runs contrary to their comfortable status quo.

So since they went after Jesus, don’t think we’re exempt. He’s the teacher; he’s the master; we’re just his apostles and students and slaves. Like he says.

Matthew 10.24-25 KWL

24 “A student isn’t above the teacher, nor a slave above their master.

25 It’s fine for the student to become like their teacher, and the slave like their master.

But if people call the homeowner ‘Baal Zevúl,’

how much more those of his house?”

 

Luke 6.40 KWL

“A student isn’t above the teacher,

and everyone so repaired will be like their teacher.”

 

John 13.16 KWL

“Amen amen! I promise you a slave isn’t greater than their master,

nor an apostle greater than their sender.”

Out of context, this passage is also occasionally used by false teachers to make the claim they’ve studied Jesus so much, so extensively, they’re just as authoritative as he. Which everyone should instantly recognize as rubbish, but you’d be surprised how many Christians are total suckers for a winsome cult leader. Everybody co-works with Jesus, but nobody co-leads with him. He’s Messiah; he’s king; he’s above every other name. No matter how wise his followers might get… and the smart ones are wise enough to stay humble and not pull rank.

Lying so we can win the debate.

Christians lie.

No we’re not supposed to. There’s a whole teaching about this. It’s actually not the “don’t bear false witness” command, Ex 20.16 which has to do with perjury. It’s the one about how Christians need to be rid of lying, and tell the truth to one another. Ep 4.25 But we lie just the same. Usually to get out of trouble. Sometimes to defraud.

And sometimes when we debate with antichrists, and wanna score points, we borrow a rather common tactic we see in politics: We ignore whether our “facts” are all that factual.

Oh, we wish they were factual, ’cause they really help our case. We’ll psyche ourselves into believing they’re factual. We’re willing to dismiss any evidence which says it’s false knowledge. We’re totally willing to perpetuate fraud.

Yeah, it’s fraud. There’s a command against that too. Mk 10.19

But Christians dismiss this particular sin, ’cause we figure it’s so important to win these arguments, score victories for Jesus… and really stick it to those skeptics. Ends justify means. Doesn’t matter that we’re we’re not 100 percent sure about the “facts” we point to, or straight-up that we’re wrong and lying and fraudulent and evil. The goal was to win.

Yeah, this rationale doesn’t fly with God. He’s light, and doesn’t do darkness. 1Jn 1.5 If we adopt darkness, and claim we’re doing it on God’s behalf, we’re really not; it’s done for our victories, not his. We stopped following him. 1Jn 1.6

Whenever we sway non-Christians with non-facts, we’ve not really led them to Jesus. We’ve led them to Christianism. It’s built on lies, remember?—and God’s kingdom is built on truth. We’ve led them into some dark variant of Christianity we’ve invented instead, which we like better—and hopefully God will be merciful to these poor souls and pull them out of our darkness. But there’s no guarantee that’ll happen; ask any cult member.

Postmodernism: Don’t take “truths” for granted.

POSTMODERN poʊs(t)'mɑd.ərn adjective. Coming later than modern.

2. A 20th century concept and style in arts and criticism, representing a departure from modernism, typified by a general distrust of grand theories and ideologies.

3. Anti-modern.

[Pomo 'poʊ.moʊ abbreviation, postmodernism poʊs(t)'mɑd.ərn.iz.əm noun, postmodernist poʊs(t)'mɑd.ərn.ist adjective, postmodernity poʊs(t).moʊd'ər.nə.di noun.]

Seems I grew up postmodern. I just didn’t know it had a name. I also didn’t realize, at the time, how badly it scared the heebie-jeebies out of many a Christian apologist.

The label’s not new. It first cropped up in the 1950s. Artists and architects started using it to describe the hip, exciting things they were doing. The current scene was “modern,” so they claimed they were beyond modern, post modern; whatever modern was, they weren’t. Pomo is a common abbreviation, although some pomos really hate it. I don’t, and use it.

Gradually people began to claim postmodernism is more than just their artistic style; it’s their worldview, the way they interpret the world around them, particularly the society we live in. Like the artists, they didn’t begin with any precise definition: Other people were modern, and they were somehow beyond that.

But postmodern grew to become defined as “very, very skeptical of modern.”

If you’ve not heard this definition before, I don’t blame you. When I first heard the term “postmodernism” in seminary, Christian apologists were describing it as “rejecting reality, in favor of one’s own invented reality.” Which is hardly a new philosophy; everybody does that. Little kids do it: “No! I don’t believe you! It’s not true!” [covers ears with hands] “La la la I can’t hear you.” And no doubt you’ve noticed loads of people in politics do it too. Always have.

But believing in your own fictions instead of the real world, isn’t postmodernism. You want a proper definition of postmodernism, you gotta set aside your own knee-jerk prejudices and ask a postmodern. Or read some of their books. I was trained in journalism long before I was trained in theology, so I tracked down and read a bunch of original sources… and realized that’s me. That’s totally me. I’m postmodern. Surprise!

Postmodernism is in many ways a backlash to the philosophy of modernism, which is the way people have been looking at the world since the French Enlightenment in the 1700s. It’s this presumption humanity’s grand destiny is to achieve greatness by mastering (or conquering) our environment through the use of reason, logic, math, and science. With effort we can learn the universal truths behind everything, harness the great natural forces, and solve every problem. We can figure out the best way for everyone to live, and achieve peace and harmony and prosperity. You know, like Star Trek, or Donald Fagen’s song “I.G.Y.”

Whereas we postmoderns are entirely sure that’s all a pipe dream.

Stay on the lookout for the second coming.

1 Thessalonians 5.6-11.

In the original text of 1 Thessalonians it was all one continuous stream. No punctuation, no sentences, no paragraphs. We had to figure these things out by their context. The sentences are easy enough to figure out, but naturally Christians are gonna disagree on the rest. Hence different Greek New Testaments disagree on where the paragraph breaks should go… and since I’ve been writing about this book a paragraph at a time, y’might notice I’m not precisely following any one GNT.

• Textus Receptus and United Bible Societies’ edition: One big paragraph from 1-11.
• Nestle-Aland: One big paragraph, but they capitalize the first word in the sentences which they think might be the start of a new subject, and therefore are debatably new paragraphs.
• Tyndale House: Four paragraphs. 1-3, 4-5, 6-10, and 11 by itself.
• The Jehovah’s Witnesses’ Emphatic Diaglott has 1-4, and 5 all the way to the end of the chapter. But I don’t think its focus was on proper paragraph breaks. (Or on accuracy of translation either, but that’s another discussion.)

Anywho, today’s passage continues along the same theme as the previous: Be prepared for the second coming. ’Cause ye know not what hour your Lord doth come. Mt 24.44 KJV Anytime now.

1 Thessalonians 5.6-11 KWL

6 So then we shouldn’t be asleep like the others,

Instead we should be awake, and we should be sober:

7 Sleepers sleep at night, and drinkers get drunk at night.

8 We, being in the day, should be sober,

wearing a chestplate of faith and love, and a helmet of salvation hope,

9 so God doesn’t assign us to wrath, but get us saved

through our Master, Christ Jesus, 10 who died for us

so that whether we’re awake or sleeping, we might live together with him.

11 So help one another and build one another

into the one body—just like you’re doing.

The pagans of this world will do their thing. Pagans gonna pagan. They’ll ignore what Jesus is doing; they’ll get stoned and wasted, or distract themselves some other way. But we’re meant to be holy. We don’t do like they do. We aren’t to let the world pass us by. We’re to engage with it, be active in it, point others towards God’s kingdom—and practice a little self-control for once. Love our neighbors. Don’t be dicks.

Because supposedly, we’re living lives which follow the Holy Spirit. We’re choosing to love and trust God. We’re altering our mindsets to embrace the idea God wants to save us, not destroy us; wants to reform the wicked, not be forced to smite them. For it’s true. God loves humanity.

And whether we actively live godly lives, or suck as hard as dark Christians who only flinch at everything with fear and rage, God loves us, and intends to live forever with us. Let’s get ready for that—so it’s not so drastic of a culture shock when Jesus returns.

Do we really get whatever we ask in Jesus’s name?

While the idea of “God’ll give us whatever we ask in Jesus’s name” has been largely misunderstood, misinterpreted, and abused, by Christians who wanna depict God as if he’s a magic genie who grants way more than three wishes—or like Santa Claus, who will only give you presents if you’re good, so be good for goodness’ sake—the reality is Jesus does hear prayer requests. And isn’t just willing, but eager, to answer the good requests.

John 16.23-24 KJV

23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

Here’s the context of this scripture; it’s important, y’know. At the time Jesus was speaking with his students about leaving them; about returning to his Father. Once he’d done so, they’d be miserable. But once he comes back in victory, having conquered sin and death, they’ll be overjoyed. They’ll be so thrilled to see him, his mere presence would be enough for them; they couldn’t ask for anything more. But, Jesus says, this is the perfect time to ask for anything more.

See, Jesus didn’t return to them in the same condition as when he left. Certainly not; all crucified and gory and mangled. He’s resurrected. He’s a harbinger of the age to come, with God’s kingdom in clear, plain sight, and the power to bring it into our reality. When he returned to them it wasn’t just time to bask in the joy of the Lord, but to get started bringing God’s kingdom to earth.

Just as true for us Christians today. We’re gonna need God’s help to bring about his kingdom. We need to ask him for things!