Can’t see; pretty sure they can.

by K.W. Leslie, 14 March

Matthew 15.12-14, Luke 6.39-40, John 9.39-41.

Jesus’s saying about “the blind leading the blind” is pretty famous. So much so, people don’t remember who originally said it. I once had someone tell me it comes from the Upanishads. And it is actually in there; Yama the death god compares the foolish to the blind leading the blind. Katha Upanishad 2.6 But ancient, medieval, and modern westerners didn’t read the Upanishads! They read the gospels. They got it from Jesus.

Jesus actually doesn’t use the idea only once, in only one context. We see it thrice in the gospels. It appears in Matthew after Jesus critiqued Pharisees for their loopholes; it appears in Luke as part of Jesus’s Sermon on the Plain; and in John it appropriately comes after the story where Jesus cures a blind man.

So let’s deal with the context of each instance. Matthew first.

Matthew 15.12-14 KWL
12 Coming to Jesus, his students then told him, “You know the Pharisees who heard the word are outraged?”
13 In reply Jesus said, “Every plant will be uprooted which my heavenly Father didn’t plant.
14 Forgive them; they’re blind guides.
When blind people guide the blind, the both fall into a hole.”

Not every Jew in Jesus’s day was religious. Of the few who were, one sect was the Pharisees—and Jesus taught in their schools, or synagogues. Problem is, Pharisee teachers had created customs which permitted them to bend God’s commands, or even break them outright. And after one Pharisee objected when Jesus and his students skipped their handwashing custom. first Jesus brought up how their customs were frequently hypocrisy… then he went outside and told everyone that being ritually clean or unclean comes from within, not without.

You think this behavior might offend Pharisees? You’d be correct. That’s what Jesus’s kids came to tell him about. In response he called ’em blind guides. Well they were.

Humility.

by K.W. Leslie, 11 March

Humility is an obvious fruit of the Spirit, ’cause it’s a form of self-control. It’s when we resist the temptation to claim status, prerogatives, or power over other people. Before we say or do anything, we think about how our actions and words affect others. We unselfishly take them into consideration. We submit.

Humility isn’t about claiming we’re all on the same level. Because we’re not. I am smarter, more handsome, and wealthier than other people. I have connections others don’t; I have a better job than others do; I’m white, which means I’m gonna suffer from racism way, way less than nonwhites. Claiming or pretending I don’t have these advantages isn’t humility; it’s hypocrisy. Especially when it’s in my power to use these advantages to help others. Maybe not to the level Esther did, Es 4.13-14 but it is why God has people in positions of privilege: So we can help.

Popular culture defines humility as demeaning, embarrassing, or dishonoring ourselves. And yeah, sometimes humility involves those things. It can be embarrassing to admit our failings. But once we start, we break that fear pretty quickly. Plus, notice all the stand-up comedians who make a really good living at it.

But properly, humility is when we don’t lord our advantages over others. Or lord over anyone. We Christians are meant to love and serve one another. We have no business closing ourselves off, or hiding behind gatekeepers, secretaries, “armor-bearers,” or other functionaries who keep everyone “unimportant” away. Way too many bishops and pastors get that way, and are obviously not humble. Contrast that with our Lord, who angrily told his students to stop keeping the kids away.

Matthew 19.13-15 KJV
13 Then were there brought unto [Jesus] little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15 And he laid his hands on them, and departed thence.

“Suffer” as in “put up with,” not “make them suffer.” Y’all need to get up to speed on King James Version vocabulary.

Still: Jesus is an infinitely important guy, but he makes time to meet with people, and bless ’em with any resources he has. So should we.

I am not the baseline. (Neither are you.)

by K.W. Leslie, 10 March

Whenever I have a God-experience—i.e. when he tells me stuff during prayer time, when he confirms stuff through one of his prophets, when he cures the sick right in front of me—my usual response is humility. ’Cause it’s God, y’know. As much as I interact with him, I can’t imagine growing indifferent or jaded to the fact God’s doing stuff. He’s still awesome, and it’s incredibly gracious of him to let me be around, or even get involved in, anything he does.

Of course, I say stuff like this and various other Christians respond, “Excuse me, God does what around you?”

Um… well, yeah. I’m Pentecostal, which means we aren’t just continuationist, i.e. recognize God still talks to people and does miracles. We don’t treat God-experiences like something that might potentially or theoretically happen; we treat ’em as part and parcel of the active Christian life. It’s much like the difference between saying, “Y’know we could go visit Grandma in the retirement home” and never doing it, or calling Grandma every day and planning frequent visits. And sometimes she drops by our house and brings brownies; the homemade stuff, made with the very best medical-grade cannabis. Aw yeah.

Kidding; I don’t do weed. But y’see, depending on one’s expectations, one’s Christian life in practice is gonna look mighty different. So I’m fully aware my experiences aren’t necessarily your experiences. I wasn’t always Pentecostal.

Sometimes the differences are based on higher or lower, strict or loose, iffy or false, expectations. Sometimes sin and fruitlessness. Sometimes a combination of the above. I know dark Christians whose unkind, judgmental, fearful, and ungracious practices turn Christianity into something terrifying, and God into someone to hate. I know unscrupulous Christians who bend, fold, spindle, and mutilate the scriptures so they can justify their desires and excesses. Their response to God is far from humble: If anything, they act as if why wouldn’t God endorse them. They remind me of the spoiled kids of rich people; trust fund babies who were born on third base and act as if they hit a triple. In this case their father is God, whom they totally take for granted. Humility never occurs to them.

Yeah, on TXAB I bring up these people a lot. Otherwise I very seldom dwell on them. I have better things to do. But of course they exist.

And because I seldom dwell on these guys, a few years back I found myself in a bible study, very nearly saying, “When we experience God like that, our usual response is humility…” I had to back up and correct myself: My usual response is humility.

Plenty of other Christians I know, likewise have a good sense of our relationship with God, and likewise respond with humility. But yeah, there are Christian jerks out there who aren’t humble at all. They figure God better come through for them. I can’t relate. But neither should I go around talking about my experience as if it’s the norm. I have no proof of that.

And this, folks, is how we’re supposed to do theology: Don’t go round declaring our experiences, our norms, our preferences, are true for everyone. Unless we’ve done a scientific study or have a properly-interpreted passage of scripture to back us up, we’ve no leg to stand on. We’re claiming a subjective experience is universal.

This is precisely the reason so many people automatically doubt “absolute truths”: Far too often, it turns out they’re not absolutes. They’re just the old prejudices of lazy lecturers—and there are a lot of lazy lecturers out there. Heck, I get lazy sometimes.

But it’s because people like to imagine we’re normal! We don’t wanna be unusual; many of us even fear being weird. So we try our darnedest to find a crowd which is most like us, then claim what we think and like is what everybody thinks and likes. Or what everybody oughta think and like. Our worldview oughta be everyone’s worldview—because we’re “normal” and they’re “not.”

The truth.

by K.W. Leslie, 09 March
TRUE tru adjective. In accordance with fact or reality. Genuine, real, actual, correct.
2. Precisely correct; exact.
3. Loyal, faithful, honest.
[Truer 'tru.ər adjective, truth truθ noun, truly 'tru.li adverb, truthful 'truθ.fəl adjective]

True and false are such basic, foundational concepts, most people never bother to define them; we’re just expected to know what they mean. We’ve known what true and false are ever since we were first exposed to true-or-false quizzes. True is the way things legitimately are in the universe, and false is the way things aren’t; i.e. not true. Trying to pass off a false thing as true, is lying.

You might remember (and if you don’t, your memory will be jogged when your own young children start taking these true-or-false quizzes) “truth” and “falseness” are sometimes harder to figure out than people suppose. There’s a whole branch of philosophy, called epistemology because why not give it a hard-to-remember name, which is particularly interested in whether what we know is true. Because way too many things we think we know, aren’t so. People’s opinions, or best guesses, were handed down to us as “facts,” and they’re rubbish. Conversely, people’s facts were handed down to us… and we rejected them because rubbish suits our worldview far better.

Obviously truth is very important in theology: We’re trying to get to know God as he actually is. We believe, for good reason, Christ Jesus knows God best; therefore we’re trying to understand him as Jesus describes him. Fellow Christians claim they understand where Jesus, the apostles, and the prophets meant. Sometimes we listen to them, and sometimes we don’t; sometimes we really should, and sometimes they’re not trustworthy at all. Throw into this mix the devil, who’s happy to corrupt everything we believe, the better to get us out of its way. And don’t forget the many humans who likewise distort Christianity for selfish ulterior reasons. There’s a lot of rubbish out there!

But don’t get the idea there’s so much rubbish, we’ll never find truth at all. True, plenty of pagans claim so, and have given up in despair. But there’s an infinitely powerful resource they’ve dismissed.

John 16.13-15 ESV
13 “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.”

Yep, we got the Holy Spirit. Who will guide us into all the truth Jesus has—provided we actually follow him, and not just assume because he’s rattling around in us somewhere, we’re gonna naturally gravitate towards truth. You should know by now there are plenty of confused Christians out there (just look at politics!) who clearly aren’t following the Spirit towards truth. Let’s not be like them.

The starting point of theology is to recognize we’re wrong. But Christ Jesus is truth. Jn 14.6 We don’t have it; we gotta follow it and point to it. Not “Follow me; I know the way,” but “Follow me as I follow Christ.” 1Co 11.1

Getting ready for the second coming?

by K.W. Leslie, 08 March

1 Thessalonians 3.11-13.

If you read 1 Thessalonians 3 in its entirety—and maybe read the whole book like the letter it is, instead of breaking it up into paragraphs, then analyzing the crap out of each paragraph, much like preachers in a sermon series, or me in these articles—you notice how Paul, Silas, and Timothy went on and on and on about how they missed the Thessalonians, fretted about the Thessalonians, wanted so very badly to visit the Thessalonians (well not so much Timothy; he was just there), and were thrilled to pieces about how well the Thessalonians were doing.

So in today’s paragraph, they finally wrap all that up.

1 Thessalonians 3.11-13 KWL
11 God himself, and our Father, and our Master Jesus,
has hopefully directed our path to you.
12 The Master hopefully provided more than enough for you,
in love for one another and for all, just as we also have for you.
13 All to strengthen your blameless minds in holiness before God our Father.
Namely at the second coming of our Master Jesus with all his saints. Amen.

And y’notice they start to move to the next subject-area of the letter: The second coming.

The word the apostles used is παρουσίᾳ/parusía, “coming” or “arrival.” Jesus’s first coming is the time from his birth to his rapture. His second is when he takes over the world. Yes, he makes various visits to individual Christians, like Paul Ac 9.3-6 and Ananias Ac 9.10 and John. Rv 1.12-13 But those aren’t proper comings, ’cause they’re not appearances to everyone. In the second coming, Jesus comes back the same way he left Ac 1.11 —in the clouds with great power. Mk 13.26

Yeah, there are various weird interpretations of what the second coming consists of. No doubt you know one or two. So did the Thessalonians.

When Jesus says, “I don’t know you.”

by K.W. Leslie, 07 March

The words we never want to hear from our Lord.

Matthew 7.21-23 • Luke 6.46, 13.23-27

Evangelicals do actually quote the next teaching of Jesus a lot. But we tend to do this because we wanna nullify it.

See, it’s scary. It implies there are people who want into God’s kingdom, who honestly think they’re headed there… but when they stand before Jesus at the End, they get the rug pulled out from under them. Turns out they have no relationship with Jesus. Never did. He never knew them. Psyche!

It sounds like the dirtiest trick ever. How can a Christian go their whole life thinking they’re saved, only to find out no they’re not? And they’re not getting into the kingdom? And by process of elimination, they’re therefore going into the fire? Holy crap; shouldn’t this keep you awake nights?

So like I said, Christians figure the solution to this quandary is to nullify it. “Chill out, people: This story isn’t about you. ’Cause you’re good! You said the sinner’s prayer and believe all the right things. This story applies to the people who didn’t say the sinner’s prayer, didn’t believe all the right things, and don’t realize they’re heretics or in a cult. You’re good. Relax.”

Or you can take the Dispensationalist route: “Remember, people, God saves us by grace not works. And notice what Jesus says in this story about “Law-breakers” Mt 7.23 and “unrighteous workers.” Lk 13.27 He’s clearly talking to people of the last dispensation, back when God didn’t save anybody by grace yet, and they had to earn salvation by following the Law. Still true in Jesus’s day, but doesn’t count anymore. So we can safely ignore these scriptures. They don’t count for our day. They’re null.”

Obviously I’m not gonna go with either of those explanations. Partly ’cause I’m no dispensationalist, and neither is Jesus; partly ’cause we don’t earn salvation by accumulating correct beliefs. Humans are saved by grace, and always have been.

So why doesn’t grace appear to apply to these poor schmucks, who tried the narrow door only to find it bolted shut?

Luke 13.23-27 KWL
23 Someone told Jesus, “Master, the saved are going to be few.”
Jesus told them, 24 “Strive to enter through the narrow door.
I tell you many will seek to enter, and not be able to.
25 At some point the owner could be raised up, and could close the door.
You standing outside might begin to knock at the door, saying, ‘Master, unbolt it for us!’
and in reply he tells you, ‘I don’t know you. Where are you from?’
26 Then you’ll begin to say, ‘We ate with you! And drank! And you taught us in the streets!’
27 And the speaker will tell you, ‘I don’t know where you’re from!
Get away from me, unrighteous workers.’ ”

What’d’you mean the Master won’t recognize us? Isn’t he omniscient? Didn’t he at least remember all the times we hung out together? We had a meal with him! (Or at least holy communion—hundreds, if not thousands of times!) We studied what he taught! Why’s Jesus suffering from amnesia or dementia all of a sudden?

Like I said, scary idea. Lots of us like to imagine our salvation is a done deal, a fixed thing, something we can never lose unless we actively reject it. This story throws a bunch of uncertainty into the idea, and we hate uncertainty. We wanna know our relationship with Jesus is real, and that it’s gonna continue into Kingdom Come.

Satan’s fall.

by K.W. Leslie, 04 March

Revelation 12.

One of the popular myths about the devil is how Satan used to be an angel. Not that it pretends to be one, 2Co 11.14 but straight-up was one—the mightiest angel in the heavens, named Lucifer. Got deposed, but it used to be a big, big deal.

I’ve challenged many a Christian to actually read their bibles and prove any of this theory from scripture. And I gotta give ’em credit; they do try. But they don’t succeed. It says nowhere in the scriptures Satan used to be an angel. Doesn’t even say Satan was a heavenly being; we just presume so because Satan appeared before God in Job, and we’re kinda assuming they were all in heaven, or thereabouts, at the time. (Job never says where they were.)

Satan’s species is never once identified. Given Satan’s reputation as a liar, Jn 8.44 I’m mighty suspicious about any stories about its origin, like the Lucifer story, which try to make Satan look like it was a big deal at one time.

Or still is. During Jesus’s temptations, Satan claimed to be master of the world’s kingdoms, which it then offered to Jesus. Lk 4.6 Various Christians actually take this statement at face value. Doesn’t it look like the devil rules the world?—though really that’s because humanity lets the devil successfully tempt us into wrecking it. But Jesus’s response was “Get thee hence,” Mt 4.10 KJV i.e. “Get out of here with that nonsense.” Jesus didn’t recognize Satan’s authority at all. The kingdoms of this world belong to him, Jn 12.31, 14.30 not the devil.

Y’see, Satan fell. Jesus watched it fall. Lk 10.18

And about 40 years after his temptation, Jesus presented John of Patmos with a vision of when Satan got tossed from heaven. Whatever the devil used to be, whatever power it was granted, is now irrelevant: It fell. It’s not a heavenly being anymore. It was banished. It’s an earthly being, same as us.

Well, worse than us. Every human has the potential to tap into God’s grace and become one of his kids. Jn 1.12 But in another of Jesus’s revelations to John, he also clued us in to the fact Satan’s never gonna repent. Never gonna avail itself of God’s grace. It’s going into the fire. Rv 20.10 Willingly.

So if you imagine the devil’s a big deal, don’t. It’s a defeated foe. Even we have the power to get it to flee from us. Jm 4.7 Stop fearing it, and start resisting it.

Lucifer: The myth the devil used to be a big deal.

by K.W. Leslie, 03 March

Since the bible doesn’t include an origin story for the devil, Christians just made one up.

Isaiah 14.12-15

Where’d the devil come from? Bible doesn’t say.

No it doesn’t. I know; popular Christian culture insists the devil’s origins are totally spelled out in the bible. When I ask ’em to point me to chapter and verse, they gotta track it down—really, they gotta Google the word “Lucifer”—but that’s where they invariably point me. Here, they insist, is where the devil went wrong.

Isaiah 14.12-15 KJV
12 How art thou fallen from heaven, O Lucifer, son of the morning!
how art thou cut down to the ground, which didst weaken the nations!
13 For thou hast said in thine heart, I will ascend into heaven,
I will exalt my throne above the stars of God:
I will sit also upon the mount of the congregation, in the sides of the north:
14 I will ascend above the heights of the clouds; I will be like the most High.
15 Yet thou shalt be brought down to hell,
to the sides of the pit.

You gotta quote it in King James Version, because most other translations don’t bother to keep it “Lucifer.” They insist on translating it as other things: “Morning star” (NIV, The Voice), “bright morning star” (GNT), “Day Star” (ISV, ESV, NRSV, NJB, The Message), “star of the morning,” (NASB), “shining star” (NLT), “shining morning star” (HCSB), “shining one” (NET), and so forth.

Y’ever wonder why these bibles insist on translating it other ways? Not, like KJV-worshipers claim, because they’re trying to conceal the devil. ’Cause if that was the plan, it failed. People quote this passage at me in plenty of other translations, and still claim it’s about Satan.

The reason other bibles render it differently is ’cause it’s not a proper name. It looks like a proper name: Heylél ben Šakhár, “Heylel son of Sakhar.” But neither Heylel nor Sakhar are names. It means “shining one, son of dawn.” It’s poetry—and it refers to the morning star, the planet Venus when it’s visible around sunrise. Heylél was what the ancient Hebrews called it.

In the Septuagint it’s translated eosfóros/“morning-bringer,” another word for fosfóros/“light-bringer,” the morning star. And in the Vulgate it’s translated lucifer/“light-bringer,” which is what Latin-speakers called it.

But like I said, it’s poetry. It’s not directly addressed to the morning star. It’s addressed to the guy Isaiah was calling the morning star in this prophecy, which he prefaced with the following statement:

Isaiah 14.3-4 KWL
3 On the day the LORD gives you rest from your pain, dread, the hard service you worked,
4A take up this saying to the king of Babylon.

This king didn’t exist yet. Isaiah’s instructions were for future generations of Hebrews, who were gonna grow up in Babylon after Nabú-kudúrri-usúr (NIV “Nebuchadnezzar”) dragged their ancestors there. But once the Neo-Babylonian Empire fell to the Persians in 539BC, it’d be whichever king was still in charge. Possibly Nabú-naïd (Latin Nabonidus), but really this prophecy applies to the arrogance of just about all Babylon’s kings. Nebuchadnezzar as well.

So yeah, “lucifer” is meant to describe the king of Babylon. As some translations make it obvious:

Isaiah 14.12 GNT
King of Babylon, bright morning star, you have fallen from heaven! In the past you conquered nations, but now you have been thrown to the ground.

But good luck telling that to some Christians. They grew up believing this verse is about Satan. They’re not giving up this idea without a fight.

Our ancient foe, the devil.

by K.W. Leslie, 02 March

Yes, Satan exists.

But in both popular and Christian culture, Satan has been profoundly misrepresented. It’s intentional. Like Sunzi said in The Art of War, all warfare is based on deception. True of spiritual warfare as well. The devil gets a leg up on us humans by making us believe all sorts of disinformation.

Like the popular rubbish that it used to be the highest angel in heaven, second to God himself. There’s no evidence at all for this in the scriptures; it’s entirely taken from Paradise Lost. Yet people still claim it’s in the bible somewhere, and come up with the darnedest proof texts as “evidence.” Talk about lying on your résumé; in fact if you were hiring Satan at your business and found absolutely nothing in a background check, you’d be far more likely to believe your applicant’s a dirty liar, than people do Satan—who’s a known dirty liar.

But a mighty successful one. Which is why Christians still think it’s an angel of light, instead of how Paul and Timothy actually described it: Only appearing to be one. 2Co 11.14 Like how it rules this world Lk 4.5-6 as the prince of the power of the air, Ep 2.2 and never imagine these are titles it usurps, ’cause Jesus has conquered the world. Like how it appears to be everywhere, almost like God… or that it’s not almighty, but it’s still pretty darned mighty.

And other such things which intimidate Christians against resisting or fighting it. Or make us so wary of it, we never refer to it by name. Various Christians never refer to it as the devil or Satan; they’ll only call it “the enemy.” Lest saying its name or title might get its attention or conjure it up, like Voldemort from the Harry Potter novels.

Or on the opposite extreme, people might consider Satan laughable. Pagans especially. They imagine it a red creature with horns, goat legs, a tail, and a trident. It sits on your shoulder, opposite an angel on your other shoulder, and goads you into doing what’s fun while the shoulder angel convinces you to do what’s right. It tortures people in the underworld, and sometimes ventures to the surface to tempt musicians with awesome heavy metal songs. It’s an imaginary being, like fairies and gnomes and Smurfs and mermaids. It’s a representation of evil, but it’s not a literal being. It’s silly.

We Christians believe there’s an actual devil. Jesus taught us it exists, Lk 8.12 and told his students it actually came to test him once. (How else do you think Matthew and Luke contain that story?—Jesus told it.)

But contrary to the paranoid fantasies of dark Christians, it’s not a mighty being. It’s a defeated foe. Jesus beat it, 1Jn 3.8 and someday will destroy it. Rv 20.10 Meanwhile he gave his followers—us—power over it. Lk 10.19 If we submit to God and resist it, it’ll flee. Jm 4.7

Yeah, that’s correct: Flee. It can’t withstand us. The only reason we think it can, is because we won’t submit to God. We’re more likely submit to Satan. We fold like a desk lamp. We capitulate.

Our situation is like a trained elephant on a leash. Why don’t elephants snap the leash, or take off and drag their handlers wherever they please? Because they were trained all their lives to obey humans. Frighten an elephant badly enough and then you’ll see ’em snap leashes, drag people behind them, even maul their handlers. The devil has humans on a very similar leash, hoping we never, ever notice how thin it is. How easy it is to fight back. Especially with the weapons the Holy Spirit offers us.

Various new Christians wanna know why God doesn’t just put a stop to the devil. He doesn’t have to! He empowered us to. We can.

Whenever Christians get off our apathetic backsides, or quit being scared for no good reason, we easily overthrow Satan. It’s so quickly defeated, people get surprised: “You mean the fight’s over?” No knock-down, drag-out, end-of-the-TV-season battle with the Big Bad where anything can happen (and come on; on most TV shows you know the good guy’s gonna win). Satan flees like a cockroach when the lights turn on.

Humans (and our fears) are way harder to fight off.

When a church holds firm. Or doesn’t.

by K.W. Leslie, 01 March

1 Thessalonians 3.6-10.

The biggest worry for any apostle, for any ministry leader or missionary or evangelist, is their work might be for nothing.

That everybody they’ve worked with were only running high on emotion: They were excited about this new thing they were trying out, were feeding off the adrenalin and other people’s zeal, were feeling their own endorphins instead of the Holy Spirit… or were faking it because everybody else seemed to be so into it. That as soon as the apostle leaves, everything they built just collapses, because nothing else was holding things together.

Because this happens. Has happened before to a lot of apostles. No doubt happened to Paul, Silas, and Timothy.

Acts records the places Paul went, and the churches he either found there, or started there… or didn’t. It doesn’t mention the churches he started which flopped. Sometimes that’s because Luke simply didn’t have the data. But if failed churches weren’t a real thing, the apostles who 1 Thessalonians wouldn’t have this worry! If they had nothing but success everywhere, they’d presume the Holy Spirit would guarantee more of the same.

So they were worried about Thessaloniki, Macedon. They didn’t get a lot of time there before they were driven out of town. They were anxious to return, but none of ’em went back but Timothy. But when he came back, he had good news—as it comes out in the letter.

1 Thessalonians 3.6-10 KWL
6 Timothy came to us from you just now, bringing good news of you—
your faith and love, and that you always have good memories of us,
greatly desiring to see us, same as we you.
7 This is why we’re aided by you, fellow Christians,
in all our distress and and trouble; we’re aided by your faith.
8 So now we live, when you stand firm in our Master:
9 Why are we able to repay you by giving thanks to God for you,
for all the joy which we rejoice because of you before our God?
10 Night and day, begging God all the more to see you in person,
to restore whatever’s lacking in your faith.

Timothy reported the Thessalonians were still together, and were still fruitful in the way Christians ought to be. And they fondly remembered Paul and Silas, and wanted to see them too. And that empowered them.

The word in verse 7, παρεκλήθημεν/pareklíthimen, “we’re aided,” tends to be translated “we were comforted” (KJV, NASB) or “we were encouraged” (NIV) because its word-root is παράκλητος/paráklitos, “paraclete,” a word used to describe both Jesus and the Holy Spirit, and usually translated “comforter” or “advocate.” Jn 14.16 Properly it refers to a partner who comes alongside to assist us, and that’s what Jesus and the Spirit do—when we let ’em. The apostles aren’t expressing, “Aw, you’re praying for us too; that makes us feel all warm and fuzzy inside.” It’s “You’re praying for us too; that helps!