God’s character.

by K.W. Leslie, 02 February

No doubt you’ve heard of the fruit of the Spirit. Unfortunately, for way too many Christians, they’ve only memorized Paul’s list Ga 5.22-23 and whether they actually strive to practice love, joy, peace, patience, kindness, etc. is a whole other deal. They know these are virtues, but too many of us are kinda just expecting them to appear spontaneously, rather than really work with the Holy Spirit on our character.

Okay. What are these virtues in relation to God himself? Does he exhibit them? Is he loving, joyful, peaceful, patient, kind, etc.? Or have we never made any such connection? Maybe doubt we even should make such a connection, ’cause we’d rather imagine God as offended at humanity’s sins, mournful over humanity’s sins, ready to smite people over their sins, absolutely fed up over people’s sins, eager to offend and outrage people back (after all, they offended him first!) and so forth? Do we figure these traits aren’t in any way practical, considering God needs to be super-duper vengeful right about now?

In other words, do we figure humanity’s sins have flipped God over 180 degrees, and made him fleshly?

I’ll leave you to ponder that idea, and whether our ideas about the wrath of God haven’t somehow turned him into Zeus. But as you hopefully know already, if you wanna know what God is like; if you wanna identify God’s attitude and character traits, the best thing to do is look at Jesus the Nazarene. Does he exhibit the Spirit’s fruit? Or when you read the gospels, do you figure Jesus likewise is triggered and enraged and ready to call down fire because he has HAD IT with these maggot-farming Judeans?

If so, I don’t know what bible you have, or what sort of demented “Christian” movie you’ve been watching. Every bible translation I know of, reveals the Spirit’s fruit describes Jesus’s character. And since Jesus is God, the Spirit’s fruit describes God’s character. Christians think and act fruitful because the Spirit within us thinks and acts like that.

So this being the case… whenever we look at the LORD’s behavior in the scriptures, what attitudes should we attribute to him? Fruitful ones? Or fruitless and fleshly ones? Which traits sound like Jesus, and are therefore God’s?

…Unless of course you don’t believe Jesus is God. Not really. Plenty of Christians flub the concept of trinity, and imagine Jesus is only a segment of God, or a mode of God, or even isn’t really God; he’s just a really important creation—he’s the Son of God!—but not God himself.

And if Jesus isn’t fully God, then it’s understandable—even okay—if Jesus and God are entirely different individuals. Not one in purpose, will, intent, attributes, and character; two distinct deities, like Zeus and Hades. Who are playing a cosmic game of “good cop bad cop” with humanity: God’s the bad cop, eager to roast us in hell, and Jesus is the good cop, trying to get us forgiven and saved—not from sin and death, but from God himself. ’Cause God’s super murdery, but Jesus is more about peace and love than Ringo Starr.

I can’t even tell you how many times I’ve heard fellow Christians express this demented idea. All sorts of Christians. Even people who went to seminary and studied way more theology than I have, and should know better! Christians who should know the apostles wholly meant it when they wrote in the scriptures how Jesus as the image of God, Cl 1.15 someone whose very nature is that of God, Pp 2.6 the only-begotten God who accurately reveals who the Father is like, Jn 1.18 and if you’ve seen him you’ve seen the Father. Jn 14.9 Who identified God himself as love, 1Jn 4.8, 16 and defined love by God’s gracious attitude towards us. 1Co 13.4-8 Yet despite knowing these scriptures, they still think God is wrath, and Jesus opposes him. God is the angry Old Testament tribal deity, and Jesus is the loving New Testament global deity… and of course they like Jesus way better.

But this twisted view of God is unbiblical and heretic. Again: Jesus is God. If you think God’s character is all bile and rage, you’re wrong. Get rid of that idea. God’s character is Jesus’s character. Jesus is all about peace and love; so is God.

Context? Who needs context?

by K.W. Leslie, 01 February
CONTEXT 'kɑn.tɛkst noun. Setting of an idea or event: The larger story they’re part of, the circumstances or history behind them, the people to whom they’re said. Without them, the idea is neither fully understood nor clear.
[Contextual kən'tɛks.tʃ(əw).əl adjective.]

“Neither a borrower nor a lender be.”

It doesn’t come from bible, though from time to time someone will claim it totally does, and therefore it’s a divine command. But nope, it’s not scripture at all. Comes from William Shakespeare’s Hamlet, act 1, scene 3. Shakespeare’s no slouch, but it’s still not bible.

Why do people quote it? Typically because they literally mean it: Don’t borrow! Don’t lend! Because if you never borrow money, chances are you’ll never go into debt or bankruptcy. If you never lend money, you won’t have to fret when your friends can’t repay you. Simple, prudent advice. Words people think we oughta live by.

Okay, so why’d Shakespeare write this line?

Well… actually we don’t care why he wrote it. We’re only interested in what we mean by it: Don’t borrow! Don’t lend! We presume Shakespeare meant the very same thing. It’s straightforward enough, isn’t it?

But a Shakespeare scholar, or anyone who’s stayed awake through Hamlet, will recall exactly where it came from. The wily King Claudius’s not-as-wily adviser, Polonius, is giving advice to his son Laertes before he sends him off to university. If they watched any halfway decent performance of Hamlet, they’ll remember Polonius was kind of an idiot. All his other advice in the play turns out to be wrong, bad, foolish, and fatal.

“Well okay, Shakespeare put it in the mouth of a dunce. But it’s still sound advice.”

Is it? Look at the life stories of certain billionaires, and you’ll notice nearly all of them, in order to start the company which made ’em a billion dollars, borrowed money. (The few who didn’t borrow money, already had money, or had wealthy relatives.) You’ll also notice nearly all of them lent money, and made a bunch of money that way too. As for lending, should I not buy treasury bills? Should I not put my money in long-term certificate of deposit accounts? Should I not invest in businesses and people I believe in?

Really, I find the only people who quote it are self-serving or stingy people. And if they claim it’s godly advice, it’s really not. Bible doesn’t back up Polonius at all.

You see the problem. Context is important. We should care where our quotes come from. We might be giving bad advice. Or, when quoting the bible, we might make a divine command out of something which was never meant to be one.

Don’t believe in fake Messiahs and fake second comings.

by K.W. Leslie, 23 January

Mk 13.21-23, Mt 24.23-28, Lk 17.22-24, 37.

The word χριστός/hristós is a loaded term. Nowadays we just translate it “Christ” and presume it means the Christ, Jesus of Nazareth, son of Mary. First-century Judeans figure it likewise meant Messiah, the king-like-David who’d conquer the Romans and the world and whose kingdom would never end… and we Christians believe that about Jesus too, although we figure all that takes place in his second coming, ’cause it clearly didn’t in his first. (Although he did conquer the Romans all the same.)

Thing is, hristós literally means “anointed one.” And you’re likely aware there are a lot of people nowadays who call themselves, or call their favorite gurus, Spirit-anointed leaders, or teachers, or prophets, or even politicians. People who follow those gurus as if they’re Jesus himself. People who worship those gurus, although they’d never, ever admit it: They claim they only worship Jesus, but y’notice how you’re never, ever allowed to dislike or criticize their gurus. Speak ill of them and their worshipers will call you heretic, or otherwise act as if Satan itself pooped you out.

When I was a kid and read this passage, I noticed how Jesus said these people would “seduce, if it were possible, even the elect.” Mk 13.22 KJV I actually found that hard to fathom. What Christian would be dumb enough to follow anyone other than Christ? But I’ve since lived and learned. All of us have witnessed Christians who let themselves get led astray—and if you’ve never seen any such thing, odds are you’re astray.

But like Jesus himself said, “But take ye heed; behold, I have foretold you all things.” Mk 13.23 KJV He gave us a heads-up. Don’t fall for the frauds! Worship only the actual Anointed One, and if anyone tries to tell you he’s pulled some kind of secret second coming, or is plotting some kind of secret rapture, tell ’em they’re absolutely wrong, and quote ’em these passages.

Mark 13.21-23 KWL
21 “Then when anyone tells you, ‘Look here; it’s Messiah!’
‘Look there!’—don’t believe it,
22 for fake Messiahs and fake prophets will be lifted up,
and will present signs and wonders,
to lead the chosen people astray, if doable.
23 You watch out.
I have foretold you everything.”
 
Matthew 24.23-28 KWL
23 “Then when anyone tells you, ‘Look here; it’s Messiah!’
or ‘There!’—don’t believe it,
24 for fake Messiahs and fake prophets will be lifted up,
and will present great signs and wonders
in order to lead even chosen people astray, if doable.
25 Look, I have foretold you.
26 So when they tell you, ‘Look, he’s in the desert,’
don’t go out!
‘Look, he’s in the private room,’
don’t believe it!
27 For just as lightning comes out of the east
and is visible all the way in the west,
thus is the Son of Man’s second coming.
28 Wherever the corpse might be,
there the eagles will gather.”
 
Luke 17.22-24, 37 KWL
22 Jesus tells the students, “The days will come
when you will long to see one of the Son of Man’s days,
and will not see it,
23 and people will tell you, ‘Look there!’
or ‘Look here!’
Don’t go, nor follow.
24 For just as lightning flashes from the sky
and gives light to all under the sky,
thus is the Son of Man in his day.
 
37 In reply the students told him, “Where, Master?”
Jesus told them, “Where the body is,
there also the eagles will gather.”

Worse tribulation than they had ever known.

by K.W. Leslie, 16 January

Mk 13.17-20, Mt 24.19-22, Lk 21.23-24.

Most American Evangelicals are conditioned to think Jesus’s Olivet Discourse is entirely about our future. Not his students’ near future; humanity’s future, specifically our own. It’s a combination of self-centeredness (“the bible’s speaking about me!”) and the fact there’s a whole lot of money to be made, and power to be gained, by keeping your people terrified of a scary future.

But it’s not. And if you don’t believe me, ’cause your churches have been really successful at convincing you otherwise, I recommend you read today’s Luke passage more than once. Really read it. Let it sink in.

Mark 13.17-20 KWL
17 “Woe to those who have babies in the womb,
and those who are nursing, in these days!
18 Pray lest it happen in the rainy season.
19 For these days will be tribulation.
Unlike what’s happened to what God creates,
from the first creature until now,
it may never yet be this bad.
20 If the Lord doesn’t shorten the days,
not all flesh will survive—
but because of the chosen whom he selected,
he will shorten the days.”
 
Matthew 24.19-22 KWL
19 “Woe to those who have babies in the womb,
and those who are nursing, in these days!
20 Pray lest your flight happen in the rainy season,
nor on Sabbath.
21 For then will be great tribulation.
Unlike what’s happened
from the beginning of the world until now,
it may never be this bad.
22 If these days aren’t shortened,
not all flesh will survive.
Because of the chosen,
these days will be shortened.”
 
Luke 21.23-24 KWL
23 “Woe to those who have babies in the womb,
and those who are nursing, in these days!
It’ll be great calamity in the land,
and wrath upon the people.
24 They will fall by the machete’s blade,
and be put into captivity in every nation.
Jerusalem will be trampled by gentiles
until the gentile era might be full.”

’Cause according to futurist End Times prognosticators, the Olivet Discourse is about a seven-year stretch of great tribulation which takes place just before Jesus’s second coming. It’s not about the Romans invading Israel in the year 70, destroying Jerusalem, killing 2 million Judeans, and scattering the rest of them all over the Roman Empire.

Even though Jesus is obviously talking about the events of the year 70.

Well… it’s obvious to people who know the history of the actual great tribulation. Not so obvious to American Evangelicals who know little to nothing about it—who know that’s how the Jerusalem temple was destroyed, but very little else. To them, this won’t be a great calamity in the land; it’ll be a great calamity all over the earth, like the English Standard Version implies.

Luke 21.23 ESV
“Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people.”

True, γῆς/yis can be translated “land” or “earth.” Or “dirt.” It means that kind of earth—the ground below us, not the planet. You want the planet, you’re more apt to use the word κόσμου/kósmu, “world”—although this can also mean all the people of the world, like when Jesus says God so loves the world. Jn 3.16 But you get the point. Translators who choose to turn yis into “earth” typically have an agenda—namely to make us think something’s global when it doesn’t have to be.

Or, bluntly, isn’t.

Don’t even go back to get your stuff.

by K.W. Leslie, 09 January

Mk 13.15-16, Mt 24.17-18, Lk 17.31.

So in his Olivet Discourse, Jesus spoke about “the abomination of desolation,” as the KJV calls it: Something—probably something nasty and disgusting—which’ll make it impossible to worship in temple anymore. Something that’d ultimately happen when the Romans destroyed Jerusalem in 70CE, although Jesus didn’t tell his kids specifically when all this stuff would happen—although he indicated it’d happen within their lifetime, and for a few of them, it did.

When that happened, Jesus said, run for the hills. Mk 13.14 Get out of there before you’re overtaken by it. And in the next two verses, he makes it clear he’s not kidding about getting out of there as quickly as possible. You can interpret these verses as hyperbole if you wanna, but I don’t think that’s wise. When you hear the tornado siren, you don’t go digging around for all your favorite photo albums; you get in the basement. Same thing here. Run.

Mark 13.15-16 KWL
15 “One on the roof: Don’t come back in!
Never go inside, to take up what’s in the house!
16 One who’s gone to the field: Don’t return to what’s behind,
even to take up your clothing.”
 
Matthew 24.17-18 KWL
17 “One on the roof: Don’t come back in
to take up what’s in the house!
18 One in the field: Don’t come back
to take up your clothing.”

Luke doesn’t include this warning in its version of the Olivet Discourse, but it does have this Jesus-saying elsewhere in the gospel… specifically when he’s talking about his second coming. That’s most of the reason a lot of Christians confound the Olivet Discourse warning about the destruction of Jerusalem, with the End Times and second coming: They think it’s all the same thing. It’s not. The Luke passage is indeed about the second coming, but the Mark and Matthew passage is about the destruction of Jerusalem. I’ll quote the relevant verse anyway:

Luke 17.31 KWL
“On that day, whoever’s on the roof
and their stuff is in the house:
Don’t come back in to take it up!
And likewise one in the field:
Don’t return to what’s behind!”

In the Olivet Discourse, the warning is to ignore your stuff and run from disaster. In Luke, the warning is to ignore your stuff and run to Jesus. In both cases, you’re not gonna need your stuff! But it’s for whole different reasons, and just because the verses are parallel doesn’t mean we’re to pluck them out of context and claim they’re all about the destruction of Jerusalem. Or the second coming.

Epiphany: When Jesus was revealed to the world.

by K.W. Leslie, 06 January

6 January is Epiphany, the day which celebrates how Jesus was revealed to the world.

True, the Christmas stories depict that taking place on Christmas Day. With angels and sheep-herders, and frequently magi; with Jesus’s dad fully dressed as if he’s about to travel, either ’cause they’re gonna flee to Egypt really soon, or because he and Mary only arrived minutes ago, ’cause they didn’t know better than to travel when you’re heavily pregnant.

Well technically he was revealed to the world at his circumcision, and when those two prophets identified him as important. But really he was revealed at the beginning of his ministry—at his baptism, where John the baptist identified him as God’s son.

John 1.29-36 The Message
29 The very next day John saw Jesus coming toward him and yelled out, 30 “Here he is, God’s Passover Lamb! He forgives the sins of the world! This is the man I’ve been talking about, ‘the One who comes after me but is really ahead of me.’ 31 I knew nothing about who he was—only this: that my task has been to get Israel ready to recognize him as the God-Revealer. That is why I came here baptizing with water, giving you a good bath and scrubbing sins from your life so you can get a fresh start with God.”
32 John clinched his witness with this: “I watched the Spirit, like a dove flying down out of the sky, making himself at home in him. 33 I repeat, I know nothing about him except this: The One who authorized me to baptize with water told me, ‘The One on whom you see the Spirit come down and stay, this One will baptize with the Holy Spirit.’ 34 That’s exactly what I saw happen, and I’m telling you, there’s no question about it: This is the Son of God.”
35 The next day John was back at his post with two disciples, who were watching. 36 He looked up, saw Jesus walking nearby, and said, “Here he is, God’s Passover Lamb.”

In eastern churches which still follow the Julian calendar, Epiphany’s gonna wind up on 19 January, and sometimes it’ll be called Theophany.

The third-century Christians began to celebrate Jesus’s baptism in January. Why January? Two theories. One is Jesus’s baptism had to take place when the Jordan was in flood, otherwise there wouldn’t’ve been enough water to immerse him. January’s a good bet.

The other theory is the early churches divided up the gospels into a year’s worth of readings—and if you begin with Mark, you get to the baptism story in the second week of January. So since that’s when they always read the baptism story, stands to reason that’s when they’d celebrate Jesus’s baptism. This theory’s much less plausible: The ancient civic year began on 25 March, not 1 January… and why start with Mark when historically Christians start the gospels with Matthew?

Regardless of why, ancient Christians picked 6 January to celebrate Jesus’s baptism. And since Jesus was also sorta revealed as God incarnate at his annunciation, Epiphany celebrations began to include all his birth stories. Till the early Christians realized Jesus’s birth needed its own celebration. Thus the 12 days before Epiphany evolved into a separate celebration of Christmas.

Yep, that’s how it happened. I know; pagans like to claim we Christians took over all the pagan winter solstice festivals, and shoehorned Jesus’s birthday into that. Didn’t work like that. Any Christian can tell you: We didn’t swipe pagan holidays. We swipe Jewish ones. If they happen to line up with pagan ones (as Jewish equinox and harvest festivals naturally would) it still doesn’t mean we swiped pagan holidays.

Nope, we still don’t know when Jesus was born, or baptized. Does it even matter? We just need a day or two to celebrate. Or 12. And for the longest time Epiphany also lasted several days. Usually eight.

Epiphany also marks the end of Christmastime. Bummer.

Ulterior motives for being religious.

by K.W. Leslie, 05 January

In 2018 Trevin Wax wrote “Routine bible reading can change your life.” Another site changed the title to the clickbaity, “Why so many Christians start, but don’t finish a bible reading plan.” ’Cause that’s what it’s about: Why so many Christians start, yet don’t finish… you know.

Got my attention because at the turn of the year, I usually urge folks to start a bible reading plan. I plug mine, but any will do. I encourage people to do it in a month, in part because I’m convinced longer programs are needlessly so, and you’re more likely to give up on them because they’re longer. You gotta rigidly stick to it for so long—and you’re not gonna get as much out of a bible snippet as you will a whole book.

Wax gave another reason Christians quit on these plans, and it’s quite insightful for a lot of reasons. I’ll quote him. (But yeah, I edited out all his capitalizations to keep it consistent with TXAB’s styleguide.)

One reason may be that we have too high of an expectation of what we will feel every day when we read. We know this is God’s word and that he speaks to us through this book, and yet so many times, when we’re reading the assigned portion of scripture for the day, it all feels so, well, ordinary. We read a story, note a couple of interesting things, don’t see how it applies to our lives today, and then move on. By the time we near the end of the first books of the bible, we’ve gone through extensive instructions on how to build the tabernacle, or how the sacrificial system is to be implemented, or a book of Numbers that is aptly titled. We read the daily portion of scripture, put down our pencil or highlighter and wonder, “Why don’t I feel like my life is changing?”

I sympathize with Christians who feel this way. We’re right to approach the bible with anticipation, to expect to hear from God in a powerful and personal way. But the way the bible does its work on our hearts is often not through the lightning bolt, but through the gentle and quiet rhythms of daily submission, of opening up our lives before this open book and asking God to change us. Change doesn’t always happen overnight. Growth doesn’t happen in an instant. Instead, it happens over time, as we eat and drink and exercise. The same is true of scripture reading. Not every meal is at a steakhouse. Not every meal is memorable. Can you remember what you had for dinner, say, two weeks ago? Probably not. But that meal sustained you, didn’t it? In the same way, we come to feast on God’s word, recognizing that it’s the daily rhythm of submitting ourselves to God and bringing our plans and hopes and fears to him that makes the difference.

If you’re the “too long, didn’t read” sort… well first of all, what’re you doing on TXAB? I write yards of articles. But in summary, Wax correctly points out people read bible because we’re hoping it’ll transform us for the better. And it does! But we want it to change us now. Not gradually, not over the course of the year we take to read it, not as an effect of reading and following it for years: Right bloody now. And if we don’t see immediate results, we’re gonna ditch it like we did cardio. Seems the bible’s just another thing that’ll make us sweaty, tired, hungry, achey, and frustrated.

We already know Christians lack the patience to stick with bible reading plans; again, it’s why I encourage short little one-month plans. But like Wax said, some of this impatience comes from what we expected to get out of reading the bible, and what we want—what we really want—are powerful spiritual experiences. We want every daily bible reading to be an epiphany: “Great Thundering Moses, I can’t believe I never realized that before. Why, that upends everything I ever believed. Now I have the secrets of the universe! I… have… the POWER…” and now you’re quoting He-Man instead of bible.


Probably expect to be glowing like Prince Adam… when he tranforms into a guy who looks exactly the same, only shirtless and more tan.

This is why too many Christians read bible: We want secrets. We want revelations. We want visions. We wanna grow a brain full of profound truths which make us wise and infallible, and know God better than the smartest bible scholars. We wanna infallibly know God’s will, and use that knowledge to have the best possible life in the best possible timeline. The bible is our magic lamp, so start rubbing!

Of course none of this is why we oughta read bible, and all of this betrays many of the reasons people think we need to follow Jesus. We’re not following him because we love him and want to grow closer to him. We’re following him because he’s rich and powerful, and whenever he throws us a bone, it’ll be a golden bone.

It’s 4 January. It’s still Christmas. Does this annoy you?

by K.W. Leslie, 04 January

Back in 2016 my church decided it was time to begin our 21-day Daniel fast… on the very first Sunday of the month. Specifically this was Sunday, 3 January 2016. Welcome back from the holidays, folks; no doughnut for you.

“Really not appropriate to schedule a fast for a feast day,” I pointed out to one of my fellow church attendees.

SHE. “Feast day? This is a feast day?”
ME. “It’s still Christmas.”
SHE. “Christmas was two Fridays ago.”
ME. “Christmas began two Fridays ago. And ends tomorrow. It lasts 12 days, remember?
SHE.What lasts 12 days?”
ME. “Christmas. Remember the song? ‘On the first day of Christmas, my true love gave to me…’ and each day the singer just kept getting more and more birds? ’Cause Christmas has 12 days.”
SHE. “Who celebrates it for 12 days?”
ME.I celebrate it for 12 days. I’m still eating cookies.”
SHE. “Well, you can do that if you like. I took the tree down the day after Christmas.”
ME. “You mean the second day of Christmas.”
SHE. [irritated scoff]

Tell many a Christian today’s the 11th day of Christmas, and this is the response you’ll get: The irritated scoff. To their minds, Christmas ended last month, and good riddance. They were so done with the holiday once Christmas dinner was over. And if they weren’t, the hassle of returning their Christmas gifts—or the credit card bill—did it for ’em.

Like I said back in my advent article, a lot of Evangelicals have adopted the mindset our popular culture foists upon us. To them, the Christmas season begins Black Friday, ends 25 December, and the rest is just aftermath and cleanup. Put the decorations away as soon as possible, ’cause it’s time to concentrate on the new year. And the stores are already selling Valentine’s Day items. (“Already? Are you kidding me?”)

But if you’ve burnt out on Christmas, it’s because you’ve not really been celebrating Christmas. You’ve been celebrating the awful Mammonist substitute the stores, secular television, and government grade schools peddle. Our churches unwittingly help ’em do it. All of us perpetuate the idea of a one-day holiday, a frenzy of gifts and toys and events, and a slapped-on veneer of “Remember the reason for the season!”

In fact Christmas is primarily about how Christ the savior is born. If you’re doing Christmas correctly, and someone brings up the word “Christmas” after the 25th, that’s the mental image which should’ve immediately popped into your mind. Not decorations, toys, and obligations. Jesus has come.

If your first response was to scoff… you did it wrong.

Getting hungry for God. Literally.

by K.W. Leslie, 03 January
FAST fast verb. Go without food [for God].
2. noun. A period of going without food [for God].

Whenever I talk to people about fasting, their knee-jerk reaction is “No food? No food? No FOOD? You’re outa your [profane adjective] mind.” After all, this is the United States, where a 20-ounce soda is called a “small.” In this nation, the stomach rules.

This is why so many Christians are quick to redefine the word “fast.” My church, fr’instance, frequently does this 21-day “Daniel fast.” I’ll explain what that is elsewhere; for now I’ll just point out it’s not an actual fast. Nobody’s going without food. They’re going without certain kinds of food. No meat, no sweets. But no hunger pains either.

Fasting, actual fasting, is a hardcore Christian practice. The only things which go into our mouths are air and water. In an “absolute fast” you even skip the water. Now, we need food and water. If we don’t eat, we die. And that’s the point: Push this practice too far and we die. But God is more important than our lives. That’s the declaration we make when we fast: Our lives aren’t as important as God.

Why do we do such a thing? For the same reason Jesus did it, when he went to the desert for the devil to tempt him. Mt 4.1-2, Lk 4.1-2 Fasting makes people spiritually tough. It amplifies our prayer and meditation by a significant factor, which is why it’s a common prayer practice. When we deprive our physical parts, and shift our focus to the spiritual parts, those parts get exercised; they get stronger.

We reject our culture, which teaches us we shouldn’t deprive ourselves of anything. We recognize God, not food, is our source of life. Our minds get better attuned to God’s will. We hear him better, because our bodies physically feel our need for him. We detect spiritual things faster. We discern the difference between good and evil better.

Yeah, fasting does all that. That is, when we’re praying as well as fasting. If you’re fasting but not praying, it’s time wasted.

Don’t get me wrong. Other forms of self-deprivation do it too. Dieting for God, or going without certain beloved things and hobbies, because God’s more important than our desires, will also achieve the same things fasting can. Just not as quickly; not as intensely. The stakes just aren’t as high. Fasting is hardcore, remember? Going without bacon, as hard as that might be for you personally, isn’t life-threatening. (In fact it’s better for your health.) But though a small thing, it’s still a sacrifice, and part of the proper mindset: “God is more important than my palate.”

Read the bible in a month. Yes, seriously. A month.

by K.W. Leslie, 02 January

January’s coming; you’re making resolutions, and one of ’em is to read the bible. As you should! It’s gonna make you more familiar with God. Some people unrealistically expect a new, profound God-experience every day as the Holy Spirit shows ’em stuff, but hopefully you’re more realistic about it. Hopefully you’re realistic about all your resolutions. Not everyone is.

So you need to read through through the entire bible, Genesis to maps. (That’s an old Evangelical joke. ’Cause a lot of study bibles include maps in the back. Okay, it’s less amusing once I explain it.) Every year Christians get on some kind of bible-reading plan to make sure they methodically go through every book, chapter, and verse. ’Cause when we don’t, we wind up only reading the familiar bits, over and over and over again—and miss a lot of the parts we should read. The reason so many Christians misinterpret the New Testament is because they know so very little of its Old Testament context. Every time I quote just a little bit of the Law to explain Jesus’s teachings, way too many people respond, “I’ve never heard that before.” Sadly, I know exactly what they’re talking about.

But part of the reason they “never heard that before” is because they totally forgot they did hear it. Because their bible-in-a-year reading plan had ’em read the Law back in February… and when they finally got to the gospels in September, they’ve clean forgot what they read in February. And by next February when they’re reading the Law again, they’ve clean forgot what they read in September.

So why take a year to read the bible? ’Cause everybody else is doing the bible in a year.

Seriously. It’s a big market. Publishers sell one-year bibles, which chop the scriptures into short daily readings. Sometimes really short daily readings, ’cause they’ll give you three readings: A chapter of the Old Testament, half a chapter of the New Testament, and half a psalm or some other poetry for dessert. If you don’t buy their specially sliced-up bible, there are websites which do it for you, or modules to add to your bible software, or you can just get a list of somebody’s bible-in-a-year plan and follow it yourself. Stick to it and in a year—a year!—you’ll have read the bible.

Yes the bible is a big thick book collection. But come on. It’s not so thick it takes a year to go through.

The year-long program makes the bible sound like this huge, insurmountable mountain to climb. It’s no such thing. Why, you can read it in a month. And no, I’m not kidding. A month. I’ve read it several Januarys in a row. Takes me three weeks.

Yes, there are bible-reading programs which read the bible in three months. That’s a little more reasonable. In fact if you wanna really get familiar with your bible, and quickly, it’s a great idea to do this three-month plan and read the bible four times in a year. (Ideally in four different translations.) Read it every time the seasons change—in December, March, June, and September. Get a bible-in-three-months plan and go with their schedule, or get a bible-in-a-year plan and read four times as much.

If you struggle with reading, or reading comprehension, fine; there are six-month bible-reading plans. But when we’re talking a whole year to read the bible, this pace has serious drawbacks. And not just ’cause it makes the bible sound impossibly massive.

Imagine reading any other book a page a day.

Bible chapters are short. ’Cause when the ancients wrote books, their chapters were short! A chapter is what we’d consider a section of a chapter nowadays. They’re like four or five paragraphs. If you’ve ever read Les Miserables the chapters are even shorter. The sections in these TXAB articles I write are just as long. And bible chapters are often longer than the average chapter in ancient literature.

So imagine reading a “big thick volume” of a book in only a chapter a day. Like Les Miserables, or War and Peace, or The Lord of the Rings, or Harry Potter and the Deathly Hallows, over the course of a year. You’d never think to chop them up into 365 daily readings. But let’s say you did.

You’re gonna have the following troubles:

  • A narrative is gonna get sliced up. Several times. In several awkward places. Can you remember, day to day, where you are in the story? Hope so.
  • How well are you gonna remember a concept in one of the early chapters, when the concept comes up again three months later? And eight months later? And 11 months later?
  • When you can’t follow the storyline, you’re gonna get frustrated. Frustrated readers don’t usually go back and reread things in order to sort things out. They tend to stop reading altogether.

These are some of the many reasons why a year is much too slow. Three months is better. But if you want a serious overview of the bible with a fresh memory, read it in two months. And as I keep saying, you can read it in one. The entire bible, front to back, within the month of January. (Book order up to you, of course.)

Sixteen years ago I was listening to one of my audio bibles and noticed it was about 92 hours long. That’s listening to it at the relatively slow pace that a voice actor goes. I read much faster than that. I realized I could easily read it in half that time—which means it’s theoretically possible to read the bible in a week if motivated. You know, like zealous brand-new Christians tend to be. How often have you heard baby Christians claim they started reading their bibles and couldn’t put it down, and got through the whole volume in quicktime?

So in order to prove the bible-in-a-month deal was doable, I put the following limitations on myself. I think they’re reasonable and doable. I still follow ’em.

  • An hour (or so) per day. If I go over an hour, it’s only because I’m so close to finishing a book, it’d be nuts to stop with a chapter or two to go. Most days the reading takes less than an hour: Most of the bible’s books are short.
  • Only six days a week. I skip Saturdays—unless I miss some other day of the week; then I catch up Saturday. Still, only six days.
  • An unfamiliar bible translation, which oughta make me less likely to skim the verses I’m familiar with.

I read fast, which is why I’m usually done in three weeks. So you can totally do it in four.

Or listen to an entire audio bible.

Maybe you’re not much of a reader. Which is odd, considering you read TXAB and I write very few short pieces.

If that’s you, that’s fine. An audio bible might be more your speed. Get one. I have a page full of links. You can download one for free, or visit one of the many sites which stream the bible, like Bible Gateway. Or get an app (yes, Bible Gateway has one) and stick it on your phone. There are many available translations.

Like I said, one of my audio bibles takes 92 hours to listen to in its entirety. Divided into 24 days, I’d have to listen to about 3 hours 12 minutes a day. For some of us, the daily commute to work and back is longer than 3 hours (which is kinda nuts, but that’s life) and what d’you usually do in that time? Listen to other stuff? Curse at the other drivers? Load up on audio bible instead.

For those folks who live their lives with headphones on, you can listen to way more than three hours a day. Might finish the bible in two weeks, like one of those on-fire Christians who can’t put their bible down. Remember when you were like that? (Oh, you never were? Well, don’t worry. Statistically less than a third of us came to Jesus like that.)

Though the bible’s a big thick book collection, going through the whole of it in January is far from impossible.

“But I don’t wanna read it so fast.”

Ever since I first pitched this idea, a lot of people have been eager to tackle it for themselves. Bible in a month, baby! They drop everything else they’re reading, all the TV programs they’re usually watching, suspend their Netflix account, and cram bible for the month. And to their own great surprise, do it.

I get just as many people who really don’t wanna take the bible-in-the-month challenge. Which is fine. Nobody made this mandatory, y’know. I sure don’t. I just think it’s a good idea: Why take the snail’s-pace approach when you could be done already in January? Worse, lose track and drop the ball by mid-March, just like your gym membership?

For certain people, it’s not enough to say, “No thank you; not for me.” They gotta defend themselves. (Again, they really don’t.) And how do immature people defend themselves? By not just opting out: By slamming the practice, and condemning the person who promotes the practice. It’s not just “not for me,” but somehow evil. Reading the bible so quickly isn’t just a road not chosen; it’s a sin. Or so they tell me.

Here are the usual objections I get.

“IT’S DISRESPECTFUL TO MAKE A MARATHON OF READING THE BIBLE.” Disrespectful to whom? God? Did God decree we should only read his word in a slow, solemn pace, so that it takes a year? Or is he much more pleased when people are hungry for his word, and wanna read lots of it?

Slowness is neither respect nor reverence. It’s just slowness. True, some people are slow because they wanna be careful and methodical, and that’s good. But people are also slow because they’re lazy: If they’re slow about it, they don’t have to work too hard. Or they’re procrastinating: Put off the parts of the bible they don’t like, then whip through those passages quickly. When slowness is just an excuse to avoid reading the bible, it’s pure hypocrisy to claim speed is disrespect.

True, if we read the bible so fast we comprehend little to nothing, all so we can brag “I read it in one week; top that!”—yeah, it’s stupid. Too many people run marathons just so they can brag they ran marathons. So there are definitely people who speed-read bible so they can brag they sped-read bible. Don’t be one of those. If you’re struggling with reading comprehension ’cause a month is just too quick for you, take two or three, or however long it truly takes you. But 12 months, I still maintain, is impractically long. And foolish.

“THIS IS JUST A STUNT.” And so what if it is?

Most of the things our churches do in January are stunts. My church used to do a yearly 21-day diet fast. My neighbor’s church does a back-to-church deal so they can collect all the folks who resolved to do more church in the new year. Exactly what’s wrong with these stunts? Just because it’s wild and out of the ordinary, doesn’t mean you can’t profit by it.

If the bible-in-January stunt gets people to read their bibles for once, you should be all for it.

“HOW MUCH CAN YOU RETAIN FROM READING SO FAST?” Me? Quite a lot. I have a better-than-average ability at reading comprehension. You? I dunno. But it’ll be way more than you retain from reading so slow.

This is probably the most regular excuse I’ve heard for reading through the bible slowly: “We need the time to chew our spiritual food, and meditate on it better.” It’d be nice if that’s actually what people do with their daily bible readings, but let’s get real: They do no such thing. They only read ’em, maybe post a few bible memes on Instagram, then move on with their day. The whole “I need time to meditate” excuse? Yep, more hypocrisy.

The point of reading the entire bible isn’t actually retention, although some retention will happen. It’s to remind us what’s in the scriptures. Retention’s more likely when we read it more often, so when you do this bible-in-a-month thing every year, you’re really likely to retain stuff. But even if you just do it this once: There are parts we haven’t read in the longest time, and we need to be reminded they’re there. We need a refresher. Familiarity is something a lot of us Christians lack with the bible.

How much are we gonna retain? More than someone who never reads it. And while everyone on the three-month plan is a third of the way through, we even have time to go through the bible again. Twice.

“IT DOESN’T MAKE YOU A BETTER OR SUPERIOR CHRISTIAN.” Yeah it does. In a month I’ve read 12 times as much bible as those Christians on the yearly installment plan. That’s clearly superior.

Oh you mean morally superior? Well no; of course not. Not unless I actually follow God’s instructions in what I’ve read.

But like I said, I’ll have read 12 times as much bible. I got all God’s instructions down by the end of January, whereas the folks on the yearly plan won’t be half done till July. I have it fresh in my memory, and know where I need to go back and review; they don’t. Depending on how their plan is structured, they can go most of the year making the same mistakes, committing the same sins, because they haven’t yet been corrected—or because it’s been far too long since they read those corrections, and they forgot ’em already. I have a serious advantage over them.

No, I haven’t earned special heavenly Brownie points from God by reading the bible in a month. No, I’m not more righteous, more saved, more mature, more anything, unless I put what I read into practice. But I did get that bible read, and have a several-month jump on other Christians. That ain’t nothing.

“I CAN’T SPARE AN HOUR A DAY.” Fair enough. Many can’t. Some of us have crazy busy lives, and simply can’t take a free hour for ourselves and our spiritual lives. That’s a much bigger issue than reading the bible in a month. If you can only snatch a few minutes for yourself at a time, please spend it on prayer. When you get more time, then concentrate on bible study and mediation. If you want to plow through a bible within a month, you may have to resort to audio bibles.

But lots of people absolutely do have a spare hour. That is, after we part with some other leisure activity, like TV, video games, Facebook, or something they really don’t wanna put on hold.

“I’M NOT SURE I COULD BE THAT DISCIPLINED.” Also fair enough. But God’s calling you to be. Self-control is a fruit of the Spirit. When we lack self-control, it’s not because God hasn’t granted us the ability; it’s because we’ve not bothered to put this Spirit-granted ability into practice, and don’t exercise it. Compared to other forms of self-control—diets, quitting tobacco, going to the gym regularly, cutting back on luxuries—reading the bible in a month is rather easy. Unless we’re suffering from an addiction or medical condition, our lack of discipline isn’t a valid excuse.

Maybe you need an incentive: Once you finish the bible, reward yourself. Or read the bible with a partner, and if you finish the bible your partner can reward you, and vice-versa. Do it in a group and egg one another on. Ban all other reading material, all other forms of entertainment, from your life till you get that bible completely read. If you’re not disciplined, use this opportunity to grow your self-control.

One possible schedule.

Here’s one possible schedule you can follow. Gets you through the Old Testament (I listed it in roughly the order it was composed), then the New (generally bunching authors together).

January has 31 days, so there are plenty of extra days available.

And no, you don’t have to start on 1 January! Start anywhere. Start in mid-January and finish in mid-February. Start in February. Start on Wedesday instead of Sunday, and take your breaks on Sundays instead of Saturdays. Who says you have to sync up with any calendar?

I’ve seen other reading programs which divide the bible up into roughly equal amounts of reading each day. It means you gotta quit reading partway through a book. Ideally I like to read a book (any book, not just bible books) all the way through. So you’ll notice I didn’t bisect the books if I could help it. Psalms is an exception, ’cause Psalms is huge—and technically Psalms consists of five books of psalms, and I didn’t divide those five books.

If you wanna rearrange things for your own convenience—maybe you wanna read an Old Testament book, then a New Testament book, then the Old Testament again, and so on—go right ahead. Whatever gets you through the bible.

And if you wanna read equal amounts of bible each day, here’s the easiest way to do it: Go get one of those yearly bible-reading programs, and read 13 days’ worth of material each day. That’ll get you finished in 28 days.

Ready to take the challenge? Let’s start reading.